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Frederick Buechner

Frederick Buechner


Carl Frederick Buechner is an American writer and theologian. Born July 11, 1926 in New York City, he is an ordained Presbyterian minister and the author of more than thirty published books thus far. His work encompasses different genres, including fiction, autobiography, essays and sermons, and his career has spanned six decades. Buechner's books have been translated into many languages for publication around the world.

Frederick Buechner is among the most widely read contemporary Christian authors. His popularity is attested by numerous awards and honorary degrees. Buechner's work has often been praised for its ability to inspire readers to see the grace in their daily lives.
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IF I CAN’T SEE YOU FOR SOME REASON but can only hear you, you don’t exist for me in space, which is where seeing happens, but in time, which is where hearing happens. Your words follow one after the other the way tock follows tick. When I have only the sound of you to go by, I don’t experience you as an object the way I would if you stood before me—something that I can walk around, inspect from all angles, more or less define. I experience you more the way I experience the beating of my own heart or the flow of my own thoughts. A deaf man coming upon me listening to you would think that nothing of importance was going on. But something of extraordinary importance is going on. I am taking you more fully into myself than I can any other way. Hearing you speak brings me by the most direct of all routes something of the innermost secret of who you are. It is no surprise that the Bible uses hearing, not seeing, as the predominant image for the way human beings know God. They can’t walk around God and take God in like a cathedral or an artichoke. They can only listen to time for the sound of God—to the good times and bad times of their own lives for the words God is addressing to, of all people, them.
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We are in constant danger of being not actors in the drama of our own lives but reactors.
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Lying to God is like sawing the branch you're sitting on. The better you do it, the harder you fall.
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I would go so far as to say that it may even have caused him to think the more highly of them because their unbelief grew from a far more honest view of the wretchedness of things than the belief of the devout who see only what they choose to see and turn a blind eye on the rest.
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No one can be an atheist who does not know all things. Only God is an atheist.
topics: spirituality  
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Of the Seven Deadly Sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past ... to savor to the last toothsome morsel both the pain you are given and the pain you are giving back -- in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.
topics: Anger  
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Many an atheist is a believer without knowing it just as many a believer is an atheist without knowing it. You can sincerely believe there is no God and live as though there is. You can sincerely believe there is a God and live as though there isn't.
topics: Atheism  
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Believing in him is not the same as believing things about him such as that he was born of a virgin and raised Lazarus from the dead. Instead, it is a matter of giving our hearts to him, of come hell or high water putting our money on him, the way a child believes in a mother or a father, the way a mother or a father believes in a child.
topics: Believing  
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It is impossible to conceive how different things would have turned out if that birth had not happened whenever, wherever, however it did ... for millions of people who have lived since, the birth of Jesus made possible not just a new way of understanding life but a new way of living it. It is a truth that, for twenty centuries, there have been untold numbers of men and women who, in untold numbers of ways, have been so grasped by the child who was born, so caught up in the message he taught and the life he lived, that they have found themselves profoundly changed by their relationship with him.
topics: Christmas , Life  
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Compassion is sometimes the fatal capacity for feeling what it is like to live inside somebody else's skin. It is the knowledge that there can never really be any peace and joy for me until there is peace and joy finally for you too.
topics: Compassion , Peace  
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To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
topics: Confession  
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We must be careful with our lives, for Christ's sake, because it would seem that they are the only lives we are going to have in this puzzling and perilous world, and so they are very precious and what we do with them matters enormously.
topics: Discretion , Life  
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You can't be too careful what you tell a child because you never know what he'll take hold of and spend the rest of his life remembering you by.
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Doubts are the ants in the pants of faith. They keep it awake and moving.
topics: Doubt  
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The life that I touch for good or ill will touch another life, and that in turn another, until who knows where the trembling stops or in what far place my touch will be felt.
topics: Examples  
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I not only have my secrets, I am my secrets. And you are yours. Our secrets are human secrets, and our trusting each other enough to share them with each other has much to do with the secret of what it means to be human.
topics: Friendship  
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It's less the words they say than those they leave unsaid that split old friends apart.
topics: Friendship  
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The life I touch for good or ill will touch another life, and that in turn another, until who knows where the trembling stops or in what far place my touch will be felt.
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God intends his wise, creative, loving presence and power to be reflected into his world through his human creatures. He has enlisted us to act as his stewards in the project of creation. And, following the disaster of rebellion and corruption, he has built into the gospel message the fact that through the work of Jesus and the power of the Spirit, he equips humans to help in the work of getting the project back on track.
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God does not sow the field of our life. He does not make these things happen. He did not cause Chester’s car to smash into Paula’s car, killing her young husband and her daughter. God doesn’t deal with the world that way; he doesn’t move us around like chess pieces. He does not sow, but he expects that out of whatever the world in its madness does to us, we will somehow reap a harvest. He does not sow these things that happen, but he expects us to deal with these things in creative and redemptive and life-opening sorts of ways. But again, the one-talent man was right, God does reap where he did not sow. He gathers where he did not winnow. He does not sow the pain, he does not make the pain happen, but he looks to us to harvest treasure from the pain.
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