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Frederick Buechner

Frederick Buechner


Carl Frederick Buechner is an American writer and theologian. Born July 11, 1926 in New York City, he is an ordained Presbyterian minister and the author of more than thirty published books thus far. His work encompasses different genres, including fiction, autobiography, essays and sermons, and his career has spanned six decades. Buechner's books have been translated into many languages for publication around the world.

Frederick Buechner is among the most widely read contemporary Christian authors. His popularity is attested by numerous awards and honorary degrees. Buechner's work has often been praised for its ability to inspire readers to see the grace in their daily lives.
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The word longing comes from the same root as the word long in the sense of length in either time or space and also the word belong, so that in its full richness to long suggests to yearn for a long time for something that is a long way off and something that we feel we belong to and that belongs to us. The longing for home is so universal a form of longing that there is even a special word for it, which is of course homesickness,
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You use your real voice with those you love, and you cannot be phony with those who know you well.
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How Adewen stuffed her braid in her mouth at that! Or she'd cover her mirth with her hands and shake till you'd think that the fit was upon her. She did the same too when she wept so you'd never be sure which she hid with her hands, her tears or her cackling. I think there were times she herself didn't know, nor does anyone know at times. Laugh till you weep. Weep till there's nothing left but to laugh at your weeping. In the end it's all one.
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So we are told to love. We are told to listen. We are told to look. But a lot of the time we don’t because we choose damn well not to, and because only a saint could do it all the time, I think. You have to choose who to listen to because if you listen to everybody and you look at everybody—seeing every face the way Rembrandt saw that woman’s face—how could you make it down half a city block? You couldn’t. If you listened to what everybody says to you, how could you survive a day? But we can do more than we do—more than we do, surely we could do that.
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... the preacher speaks both the word of tragedy and the word of comedy because they are both of them the truth and because Jesus speaks them both...
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Like the rest of the devout, he was incapable of understanding that the Holy One's face is never turned away but constantly looks down on all creatures with a beneficence that they are too busy apologizing for their unworthiness and performing their good works and assuring Heaven of their unfailing devotion to notice.
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Matthew lists Rahab as one of the ancestresses of the Lord Jesus Christ (Matthew 1:5), and that may be one reason why there was something about free-wheeling ladies with warm and generous hearts that he was never quite able to resist.
topics: jesus , prostitutes , rahab  
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War is hell, but sometimes in the midst of that hell men do things that heaven itself must be proud of. A hand grenade is hurled into a group of men. One of the men throws himself on top of it, making his body a living shield. In the burst of wild fire he dies, and the others live. Heroism is only a word, often a phony one. This is an action for which there is no good word because we can hardly even imagine it, let alone give it its proper name. Very literally, one man takes death into his bowels, takes fire into his own sweet flesh, so that the other men can take life, some of them men he hardly knows.
topics: death , heroism , life , sacrifice , war  
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The storyteller's claim, I believe, is that life has meaning—that the things that happen to people happen not just by accident like leaves being blown off a tree by the wind but that there is order and purpose deep down behind them or inside them and that they are leading us not just anywhere but somewhere. The power of stories is that they are telling us that life adds up somehow, that life itself is like a story... it makes us listen to the storyteller with great intensity because in this way all his stories are about us and because it is always possible that he may give us some clue as to what the meaning of our lives is.
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I find I need to put things into words before I can believe that they are entirely real.
topics: words  
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The writers who get my personal award are the ones who show exceptional promise of looking at their lives in this world as candidly and searchingly and feelingly as they know how and then of telling the rest of us what they have found there most worth finding. We need the eyes of writers like that to see through. We need the blood of writers like that in our veins.
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One of the blunders religious people are particularly fond of making is the attempt to be more spiritual than God.
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It is out of the absence of God that God makes himself present,
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The world is in pain, and its pain makes strangers of us all and ties my tongue in a lover’s knot.
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His was the holiest face I ever saw. My very name turned holy on his tongue. If he had bade me rise and follow to the end of time, I would have gone. If he had bade me die for him, I would have died. When I deserved it least, God gave me most. I think it was the savior's face I saw.
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They are prepared for a God who strikes hard bargains but not for a God who gives as much for an hour's work as for a day's. They are prepared for a mustard-seed kingdom of God no bigger than the eye of a newt but not for the great banyan it becomes with birds in its branches singing Mozart. They are prepared for the potluck supper at First Presbyterian but not for the marriage supper of the lamb...
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Gentle Jesu, Mary’s son, be thine the wounds that heal our wounding. Press thy bloody scars to ours that thy dear blood may flow in us and cleanse our sin. Be thou in us and we in thee that Godric, Gillian, Ailrod, Mouse and thou may be a woundless one at last. And even Reginald if thy great mercy reach so far. In God’s name Godric prays. Amen.
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So, art is saying Stop. It helps us to stop by putting a frame around something and makes us see it in a way we would never have seen it under the normal circumstances of living, as so many of us do, on sort of automatic pilot, going through the world without really seeing much of anything.
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So ever and again young Godric’s dreams well up to flood old Godric’s prayers, or prayers and dreams reach God in such a snarl he has to comb the tangle out, and who knows which he counts more dear.
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What’s lost is nothing to what’s found, and all the death that ever was, set next to life, would scarcely fill a cup.
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