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Frederick W. Faber

Frederick W. Faber


Frederick William Faber, British hymn writer and theologian, was born at Calverley, Yorkshire, where his grandfather, Thomas Faber, was vicar.

In January 1837, he was elected fellow of National Scholars Foundation. Meanwhile, he had given up the Calvinistic views of his youth, and had become an enthusiastic follower of John Henry Newman.

He accepted the rectory of Elton in Huntingdonshire, but soon after went again to the continent, in order to study the methods of the Roman Catholic Church. After a prolonged mental struggle, he joined the Catholic Church in November 1845.

Faber published a number of prose works, and three volumes of hymns, among the most well known is Faith of Our Fathers.
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Let us recall here, as a proof of the dependence we ought to have on our Blessed Lady, what I have said above in bringing forward the example which the Father, the Son and the Holy Ghost give of this dependence. The Father has not given, and does not give, His Son, except by her; He has no children but by here, and communicates no graces but through her. The Son has not been formed for the whole world in general, except by her; and He merits and His virtues except through her.
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All the gifts, virtues and graces of the Holy Ghost are distributed by Mary, to whom she wishes, when she wishes, the way wishes and as much as she wishes.
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I am well able to reward thee, above all measure and degree. Thou shalt not long toil here, nor always be oppressed with griefs. Wait a little while, and thou shalt see a speedy end of thine evils.
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it has always been remarked that those who wear the outward look of reprobation, like impious heretics and proud worldlings, hate or despise the Hail Mary or the Rosary. Heretics still learn and say the Our Father, but not the Hail Mary, nor the Rosary. That is their horror. They would rather wear a serpent than a rosary.
topics: heretics , mary , rosary  
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Inimicitias ponam inter te et mulierem, et semen tuum et semen illius; ipsa conteret caput tuum, et tu insidiaberis calcaneo ejes” (Gen. 3, 15): Pondré enemistades entre ti y la mujer, entre tu linaje y el suyo, ella te aplastará la cabeza, y tú pondrás acechanzas a su calcañar.
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God the Father made an assemblage of all the waters and He named it the sea (mare). He made an assemblage of all His graces and he called it Mary (Maria). This great God has a most rich treasury in which He has laid up all that He has of beauty and splendour, or rarity and preciousness, including even His own Son: and this immense treasury is none other than Mary, whom the saints have named the Treasure of the Lord, out of whose plenitude all men are made rich.
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It is by her that He applies His merits to His members, and that He communicates His virtues, and distributes His graces. She is His Mysterious canal; she is His aqueduct, through which He makes His mercies flow gently and abundantly.
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When we read then in the writings of Sts. Bernard, Bernadine, Bonaventure and others that in Heaven and on earth everything, even God Himself, is subject to the Blessed Virgin, they mean that the authority which God has been well pleased to give her is so great that it seems as if she had the same power as God; and that her prayers and petitions are so powerful with God that they always pass for commandments with His Majesty, who never resists the prayer of His dear Mother, because she is always humble and conformed to His will.
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In a word, we know that they shall be true disciples of Jesus Christ, walking in the footsteps of His poverty, humility, contempt of the world, charity; teaching the narrow way of God in pure truth, according to the holy Gospel, and not according to the maxims of the world; troubling themselves about nothing; not accepting persons; sparing, fearing and listening to no mortal, however influential he may be. They shall have in their mouths the two-edged sword of the Word of God. They shall carry on their shoulders the bloody standard of the Cross, the Crucifix in their right hand and the Rosary in their left, the sacred Names of Jesus and Mary in their hearts, and the modesty and mortification of Jesus Christ in their own behavior.
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She is so intimately united with Thee that it were easier to separate the light from the sun, the heat from the fire; nay, it were easier to separate from Thee all the angels and the saints than the divine Mary, because she loves Thee more ardently and glorifies Thee more perfectly than all the other creatures put together.
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PRAY: Veni Creator Come, 0 Creator Spirit blest! And in our souls take up Thy rest; Come with Thy grace and heavenly aid, To fill the hearts which Thou hast made. Great Paraclete! To Thee we cry, Highest gift of God Most High! O font of life! O fire of love! And sweet anointing from above. Thou in Thy sevenfold gifts art known, The finger of God's hand we own; The promise of the Father, Thou! Who dost the tongue with power endow. Kindle our senses from above, And make our hearts o'erflow with love; With patience firm and virtue high The weakness of our flesh supply. Far from us drive the foe we dread, And grant us Thy true peace instead; So shall we not, with Thee for guide, Turn from the path of life aside. Oh, may Thy grace on us bestow The Father and the Son to know, And Thee, through endless times confessed, Of both, the eternal Spirit blest. In glory while the ages run Be to the Father and the Son Who rose from death; the same to Thee, Holy Ghost, eternally. Amen.
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São Luís Maria exorta os que se consagraram à Virgem Maria pelo método que ele propõe a repetirem continuamente, não apenas no aniversário de sua consagração, mas também “todo mês e todo dia”, renovando “tudo o que realizaram, por meio destas simples palavras: Totus tuus ego sum, et omnia mea tua sunt (‘Todo teu eu sou, e tudo o que possuo pertence a ti, ó amável Jesus, por Maria, tua santa Mãe’)”.
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Donde está María no pude estar el espíritu maligno.
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the greatest Saints, the souls richest in graces and virtues, shall be the most assiduous in praying to our Blessed Lady, and in having her always present as their perfect model to imitate, and their powerful aid to give them succour.
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The man who guides himself only by natural light does not comprehend the things of the Spirit of God.
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Mary has produced, together with the Holy Ghost the greatest thing which has been or ever will be - a God-Man; and she will consequently produce the greatest saints that there will be in the end of time. The formation and the education of the great saints who shall come at the end of the world are reserved for her. For it is only that singular and miraculous Virgin who can produce, in union with the Holy Ghost, singular and extraordinary things.
topics: catholic , mary , our-lady  
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Grant, O merciful Father, that Thy Divine Spirit may enlighten, inflame and purify us, that He may penetrate us with His heavenly dew and make us fruitful in good works, through Our Lord Jesus Christ, Thy Son, Who with Thee, in the unity of the same Spirit, liveth and reigneth forever and ever.
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True devotion to our Lady is holy; that is to say, it leads the soul to avoid sin, and to imitate in the Blessed Virgin particularly her profound humility, her lively faith, her continual prayer, her universal mortification, her divine purity, her ardent
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