Inspirational Quotes by Fyodor Dostoevsky

“And even if we are occupied with most important things, if we attain to honor or fall into great misfortune- still let us remember how good it was once here, when we were all together, united by a good and kind feeling which made us...”

“While I doubted, I had hope; but now there is no hope left and all the same I doubt everything.”

“Deliberately she shrouded the light in her eyes, but it shone against her will in the faintly perceptible smile.”

“Lying on his back, he gazed up now into the high, cloudless sky. “Do I not know that that is infinite space, and that it is not a round arch? But, however I screw up my eyes and strain my sight, I cannot see it not round and not bounded, and in spite of my knowing about infinite space, I am incontestably right when I see a solid blue dome, and more right than when I strain my eyes to see beyond it.”

“Oh, it's wonderful to be your age,' continued Anna. 'I know and remember that blue haze, like you see on the mountains in Switzerland. The haze covering everything at that blessed point when your childhood is coming to an end, and the path leading from that huge, carefree, happy circle becomes narrower and narrower, and it is both jolly and terrifying entering that enfilade, even though it is bright and beautiful...Who has not been through that?”

“If I did not believe in life, if I were to lose faith in the woman I love, if I were to lose faith in the order of things, even if I were to become convinced, on the contrary, that everything is a disorderly, damned, and perhaps devilish chaos, if I were struck even by all the horrors of human disillusionment - still I would want to live, and as long as I have bent to this cup, I will not tear myself from it until I've drunk it all! However, by the age of thirty, I will probably drop the cup, even if I haven't emptied it, and walk away... I don't know where. But until my thirtieth year, I know this for certain, my youth will overcome everything - all disillusionment, all aversion to life.”

“That is my view of the monk, and is it false? Is it too proud? Look at the worldly and all who set themselves up above the people of God; has not God’s image and His truth been distorted in them? They have science; but in science there is nothing but what is the object of sense. The spiritual world, the higher part of man’s being is rejected altogether, dismissed with a sort of triumph, even with hatred. The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self-destruction! For the world says: “You have desires and so satisfy them, for you have the same rights as the most rich and powerful. Don’t be afraid of satisfying them and even multiply your desires.” That is the modern doctrine of the world. In that they see freedom. And what follows from this right of multiplication of desires? In the rich, isolation and spiritual suicide; in the poor, envy and murder; for they have been given rights, but have not been shown the means of satisfying their wants. They maintain that the world is getting more and more united, more and more bound together in brotherly community, as it overcomes distance and sets thoughts flying through the air.”

“He had been stricken with horror, not so much of death, as of life, without any knowledge of whence, and why, and how, and what it was”

“People talk to you a great deal about your education, but some good, sacred memory, preserved from childhood, is perhaps the best education.”

“Kendi planlarımızı yapıyorduk, ama kaderin de planları olduğunu unutmuştuk.”

“I am writing a novel,’ Tolstoy informed his friend the critic Nikolai Strakhov on 11 May 1873, referring to the book that was to become Anna Karenina. ‘I’ve been at it for more than a month now and the main lines are traced out. This novel is truly a novel, the first in my life …”

“No honor, no heart, no religion; a corrupt woman. I always knew it and always saw it, though I tried to deceive myself to spare her," he said to himself. And it actually seemed to him that he always had seen it: he recalled incidents of their past life, in which he had never seen anything wrong before—now these incidents proved clearly that she had always been a corrupt woman. "I made a mistake in linking my life to hers; but there was nothing wrong in my mistake, and so I cannot be unhappy. It's not I that am to blame," he told himself, "but she. But I have nothing to do with her. She does not exist for me… ”

“He is guilty, but he will be acquitted, from motives of humanity, in accordance with the new ideas, the new sentiments that had come into fashion,”

“Yet that grief and this joy were alike outside all the ordinary conditions of life; they were loop-holes, as it were, in that ordinary life through which there came glimpses of something sublime.”

“كانت آنا اركادييفنا تقرأ وتفهم، لكنها لم تكن تجد متعة في تتبع مغامرات الآخرين. كانت ترغب رغبه عارمة في أن تعيش بذاتها”

“Rakitin doesn't understand it, all he wants is to build his house and rent out rooms...Life is simple for Rakitin: 'You'd do better to worry about extending mans civil rights,' he told me today, 'or at least about not letting the price of beef go up; you'd render your love for mankind more simply and directly that way than with any philosophies.' But I came back at him: 'And without God,' I said, 'you'll hike up the price of beef yourself, if the chance comes your way, and make a rouble on every kopeck.”

“Sometimes even if he has to do it alone, and his conduct seems to be crazy, a man must set an example, and so draw men's souls out of their solitude and spur them to some act of brotherly love, that the great idea may not die.”

“To Konstantin Levin the country was good first because it afforded a field for labor, of the usefulness of which there could be no doubt. To Sergey Ivanovitch the country was particularly good, because there it was possible and fitting to do nothing.”

“Come, let us go and try it. Why dream about it.”

“As his father saw it, he did not want to learn what was taught. But in fact, he could not learn it. He could not, because there were demands in his soul that were more exacting for him than those imposed by his father and the pedagogue. These demands were conflicting, and he fought openly with his educators.”