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Fyodor Dostoevsky

Fyodor Dostoevsky


Fyodor Mikhaylovich Dostoyevsky was a Russian writer, essayist and philosopher, perhaps most recognized today for his novels Crime and Punishment and The Brothers Karamazov.

Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written."

His tombstone reads "Verily, Verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." from John 12:24, which is also the epigraph of his final novel, The Brothers Karamazov.
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During these three months I have gone through much; I mean, I have gone through much in myself; and now there are the things I am going to see and go through. There will be much to be written.
topics: letters , memoir  
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While I doubted, I had hope; but now there is no hope left and all the same I doubt everything.
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وحتى لو أحببتك منذ عشرين سنة، على كل حال، فلن أحبك أكثر من هذه اللحظة
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And just as the conclusions of the astronomers would have been vain and uncertain if not founded on observations of the seen heavens, in relation to a single meridian and a single horizon, so would my conclusions be vain and uncertain if not founded on that conception of right, which has been and will be always alike for all men, which has been revealed to me as a Christian, and which can always be trusted in my soul. The question of other religions and their relations to Divinity I have no right to decide, and no possiblity of deciding.
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There was apparently nothing extraordinary in what she said, but what unutterable meaning there was for him in every sound, in every turn of her lips, her eyes, her hand as she said it! There was entreaty for forgiveness, and trust in him and tenderness--soft, timid tenderness--and promise and hope and love for him, which he could not but believe in and which choked him with happiness.
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Oh, you knew that your deed would be preserved in books, would reach tghe depths of the ages and the utmost limits of the earth, and you hoped that, following you, man, too, would remain with God, having no need of miracles. But you did not know that as soon as man rejects miracles, he will at once reject God as well, for man seeks not so much God as miracles. And since man cannot bear to be left without miracles, he will go and create new miracles for himself... Oh, there will be centuries of free reason, of their science and anthropophagy... Freedom, free reason, and science willl lead them into such a maze, and confront them with such miracles and insoluble mysteries, that some of them, unruly and ferocious, will exterminate themselves.
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Rakitin doesn't understand it, all he wants is to build his house and rent out rooms...Life is simple for Rakitin: 'You'd do better to worry about extending mans civil rights,' he told me today, 'or at least about not letting the price of beef go up; you'd render your love for mankind more simply and directly that way than with any philosophies.' But I came back at him: 'And without God,' I said, 'you'll hike up the price of beef yourself, if the chance comes your way, and make a rouble on every kopeck.
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Whoever does not believe in God will not believe in the people of God. But he who believes in the people of God will also see their holiness, even if he did not believe in it at all before.
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Freedom! What is freedom for? Happiness is only in loving and wishing her wishes, thinking her thoughts, that is to say, not freedom at all — that’s happiness!” “But do I know her ideas, her wishes, her feelings?” some voice suddenly whispered to him. The smile died away from his face, and he grew thoughtful. And suddenly a strange feeling came upon him. There came over him a dread and doubt — doubt of everything.
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in such moments I have formulated my creed, wherein all is clear and holy to me. This creed is extremely simple; here it is: I believe that there is nothing lovelier, deeper, more sympathetic, more rational, more manly, and more perfect than the Saviour; I say to myself with jealous love that not only is there no one else like Him, but that there could be no one. I would even say more: If anyone could prove to me that Christ is outside the truth, and if the truth really did exclude Christ, I should prefer to stay with Christ and not with truth. I would rather not say anything more about it. And yet I don't know why certain topics may never be touched on in society, and why, if anyone does introduce them, it makes the others uncomfortable. Still, enough of it. I heard that you were desirous of travelling somewhere in the South. God grant that you may succeed in obtaining permission to do so. But will you please tell me when we shall be quite free, or at any rate as free as other people ? Perhaps only when we no longer need freedom ? For my part, I want all or nothing. In my soldier's uniform I am the same prisoner as before. I rejoice greatly that I find there is patience in my soul for quite a long time yet, that I desire no earthly possessions, and need nothing but books, the possibility of writing, and of being daily for a few hours alone. The last troubles me most. For almost five years I have been constantly under surveillance, or with several other people, and not one hour alone with myself. To be alone is a natural need, like eating and drinking ; for in that kind of concentrated communism one becomes a whole-hearted enemy of mankind. The constant companionship of others works like poison or plague; and from that unendurable martyrdom I most suffered in the last four years. There were moments in which I hated every man, whether good or evil, and regarded him as a thief who, unpunished, was robbing me of life. The most unbearable part is when one grows unjust, malignant, and evil, is aware of it, even reproves one's-self, and yet has not the power to control one's-self. I have experienced that. I am convinced that God will keep you from it. I believe that you, as a woman, have more power to forgive and to endure. Do
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And the dog you're taking with you will be no help to you. You can't get away from yourselves.
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People of the middle sort like us, thinking people that is, are always tongue-tied and awkward. What is the reason of it? Whether it is the lack of public interest, or whether it is we are so honest we don't want to deceive one another.
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There was not a single cross or worried-looking face. All seemed to have left their cares and anxieties in the porter's room with their hats, and were all deliberately getting ready to enjoy the material blessings of life.
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And even if we are occupied with most important things, if we attain to honor or fall into great misfortune- still let us remember how good it was once here, when we were all together, united by a good and kind feeling which made us...
topics: remembrance  
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The chief reason why the prince was so particularly disagreeable to Vronsky was that he could not help seeing himself in him. And what he saw in this mirror did not gratify his self-esteem. He was a very stupid and very self-satisfied and very healthy and very well-washed man, and nothing else... He was equable and not cringing with his superiors, was free and ingratiating in his behavior with his equals, and was contemptuously indulgent with his inferiors... for this prince he was an inferior, and his contemptuous and indulgent attitude to him revolted him.
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Yaşamın kendisini, yaşamın anlamından daha çok sevmek gerekir.
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Postovanje je izmisljeno da se sakrije praznina gde bi trebalo da bude ljubav. A ako me vise ne volis, onda je bolje i postenije da mi to kazes.
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The question how to live had hardly begun to grow a little clearer to him, when a new, insoluble question presented itself—death.
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Remember especially that you cannot be the judge of anyone. For there can be no judge of a criminal on earth until the judge knows that he, too, is a criminal, exactly the same as the one who stands before him, and that he is perhaps most guilty of all for the crime of the one standing before him.
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Throughout the performance Levin felt like a deaf person watching a dance. He was quite perplexed when the music stopped and felt very tired as a result of strained attention quite unrewarded.
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