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Fyodor Dostoevsky

Fyodor Dostoevsky


Fyodor Mikhaylovich Dostoyevsky was a Russian writer, essayist and philosopher, perhaps most recognized today for his novels Crime and Punishment and The Brothers Karamazov.

Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written."

His tombstone reads "Verily, Verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." from John 12:24, which is also the epigraph of his final novel, The Brothers Karamazov.
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For, having begun to build their Tower of Babel without us, they will end in anthropophagy. And it is then that the beast will come crawling to us and lick our feet and spatter them with tears of blood from its eyes. And we shall sit upon the beast and raise the cup, and on it will be written: "Mystery!
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But the church, like a tender, loving mother holds aloof from active punishment herself, as the sinner is too severely punished already by the civil law, and there must be at least someone to have pity on him. The church holds aloof, above all, because its judgment alone contains the truth...
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Most likely not, but he believed solely because he desired to believe and possibly he fully believed in his secret heart, even when he said: "I do not believe till I see".
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He seemed, indeed, to accept everything without the least condemnation though often grieving bitterly.
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At the dawn of my days, when still a little child, I had an older brother who died in his youth, before my eyes, being only seventeen years old. And later, making my way through life, I gradually came to see that this brother was, as it were, a pointer and a destination from above in my fate, for if he had not appeared in my life, if he had not been at all, then never, perhaps, as I think, would I have entered monastic orders and set out upon this precious path. That first appearance was still in my childhood, and now, on the decline of my path, a repetition of him, as it were, appeared before my eyes.
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Stupidity is brief and guileless, while wit equivocates and hides. Wit is a scoundrel, while stupidity is honest and sincere.
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Beauty is a terrible and awful thing! It is terrible because it has not been fathomed and will never be fathomed…
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A man who lies to himself is often the first to take offense. It sometimes feels very good to take offense, doesn’t it? And surely he knows that no one has offended him, and that he himself has invented the offense and told lies just for the beauty of it, that he has exaggerated for the sake of effect, that he has picked on a word and made a mountain out of a pea—he knows all of that, and still he is the first to take offense, he likes feeling offended, it gives him great pleasure, and thus he reaches the point of real hostility
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I have seen the truth; I have seen and I know that people can be beautiful and happy.
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Antes de acusar a los otros, uno debe aprender a vivir
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Essentially, this is undoubtedly what had to happen. But Rome as a state retained too much of pagan civilization and wisdom—for example, the very aims and basic principles of the state. Whereas Christ’s Church, having entered the state, no doubt could give up none of its own basic principles, of that rock on which it stood, and could pursue none but its own aims, once firmly established and shown to it by the Lord himself, among which was the transforming of the whole world, and therefore of the whole ancient pagan state, into the Church. Thus (that is, for future purposes), it is not the Church that should seek a definite place for itself in the state, like ‘any social organization’ or ‘organization of men for religious purposes’ (as the author I was objecting to refers to the Church), but, on the contrary, every earthly state must eventually be wholly transformed into the Church and become nothing else but the Church, rejecting whichever of its aims are incompatible with those of the Church. And all of this will in no way demean it, will take away neither its honor nor its glory as a great state, nor the glory of its rulers, but will only turn it from a false, still pagan and erroneous path, onto the right and true path that alone leads to eternal goals.
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I shut my eyes and ask myself, ‘Would you persevere long on that path? And if the patient whose wounds you are washing did not meet you with gratitude, but worried you with his whims, without valuing or remarking your charitable services, began abusing you and rudely commanding you, and complaining to the superior authorities of you (which often happens when people are in great suffering)—what then? Would you persevere in your love, or not?’ And do you know, I came with horror to the conclusion that, if anything could dissipate my love to humanity, it would be ingratitude. In short, I am a hired servant, I expect my payment at once—that is, praise, and the repayment of love with love. Otherwise I am incapable of loving anyone.
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Man, do not pride yourself on superiority to the animals; they are without sin, and you, with your greatness, defile the earth by your appearance on it, and leave the traces of your foulness after you- alas,
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What's gone with that boy,  I wonder? You TOM!
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I sam ne zna da je više ne voli, a ona to pouzdano zna.
topics: dostojevski  
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He knew she was there by the rapture and the terror that seized on his heart. She was standing talking to a lady at the opposite end of the ground. There was apparently nothing striking either in her dress or her attitude. But for Levin she was as easy to find in that crowd, as a rose among nettles. Everything was made bright by her... The place where she stood seemed to him a holy shrine, unapproachable, and there was one moment when he was almost retreating, so overwhelmed was he with terror... He walked down, for a long while avoiding looking at her as at the sun, but seeing her, as one does the sun, without looking.
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Presently she stepped into the kitchen, and Sid, happy in his immunity, reached for the sugar-bowl—a sort of glorying over Tom which was wellnigh unbearable. But Sid's fingers slipped and the bowl dropped and broke. Tom was in ecstasies. In such ecstasies that he even controlled his tongue and was silent. He
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Now he found out a new thing—namely, that to promise not to do a thing is the surest way in the world to make a body want to go and do that very thing.
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Stepan Arkadyevitch was a truthful man in his relations with himself. He was incapable of deceiving himself and persuading himself that he repented of his conduct. He could not at this date repent of the fact that he, a handsome, susceptible man of thirty-four, was not in love with his wife, the mother of five living and two dead children, and only a year younger than himself. All he repented of was that he had not succeeded better in hiding it from his wife. But he felt all the difficulty of his position and was sorry for his wife, his children, and himself. Possibly he might have managed to conceal his sins better from his wife if he had anticipated that the knowledge of them would have had such an effect on her.
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he could be suspected of knowing anything about the murder, but still he could not be comfortable in the midst of this gossip. It kept him in a cold
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