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Fyodor Dostoevsky

Fyodor Dostoevsky


Fyodor Mikhaylovich Dostoyevsky was a Russian writer, essayist and philosopher, perhaps most recognized today for his novels Crime and Punishment and The Brothers Karamazov.

Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written."

His tombstone reads "Verily, Verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." from John 12:24, which is also the epigraph of his final novel, The Brothers Karamazov.
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Nobody dies of hysterics, though. They don't matter. God gave woman hysterics as a relief.
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the standard of culture is falling,
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I say political economy; you say—worse. I say socialism: worse. Education: worse.
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Schools can do no good; what will do good is an economic organization in which the people will become richer, will have more leisure—and then there will be schools.
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therefore the idea of the service of humanity, of brotherly love and the solidarity of mankind, is more and more dying out in the world, and indeed this idea is sometimes treated with derision.
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Lizaveta was a dwarfish creature, “not five foot within a wee bit,
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I look upon you as so many pawns, as inanimate pawns.
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That's what's wrong, that you don't think.
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with love one can live even without happiness.
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You can always get money from her. She is as rich as a Jew,
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Church and State, will, of course, go on for ever, in spite of the fact that it is impossible for them to mingle, and that the confusion of these elements cannot lead to any consistent or even normal results, for there is falsity at the very foundation of it. Compromise between the Church and State in such questions as, for instance, jurisdiction, is, to my thinking, impossible in any real sense. My clerical opponent maintains that the Church holds a precise and defined position in the State. I maintain, on the contrary, that the Church ought to include the whole State, and not simply to occupy a corner in it, and, if this is, for some reason, impossible at present, then it ought, in reality, to be set up as the direct and chief aim of the future development of Christian society!
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Levin did not like talking and hearing about the beauty of nature. Words for him took away the beauty of what he saw.
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the Church is a kingdom not of this world.’ If it is not of this world, then it cannot exist on earth at all. In the Gospel, the words ‘not of this world’ are not used in that sense. To play with such words is indefensible. Our Lord Jesus Christ came to set up the Church upon earth. The Kingdom of Heaven, of course, is not of this world, but in Heaven; but it is only entered through the Church which has been founded and established upon earth. And so a frivolous play upon words in such a connection is unpardonable and improper. The Church is, in truth, a kingdom and ordained to rule, and in the end must undoubtedly become the kingdom ruling over all the earth. For that we have the divine promise.” He
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Is woman a human being?' And, of course, triumphantly proves that she is.
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If it were not for the Church of Christ there would be nothing to restrain the criminal from evil-doing, no real chastisement for it afterwards; none, that is, but the mechanical punishment spoken of just now, which in the majority of cases only embitters the heart; and not the real punishment, the only effectual one, the only deterrent and softening one, which lies in the recognition of sin by conscience.
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in reality, looking upon life, he had forgotten one little fact—that death will come, and all ends; that nothing was even worth beginning, and that there was no helping it anyway. Yes, it was awful, but it was so. "But
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all these sentences to exile with hard labor, and formerly with flogging also, reform no one, and what's more, deter hardly a single criminal, and the number of crimes does not diminish but is continually on the increase. You must admit that. Consequently the security of society is not preserved, for, although the obnoxious member is mechanically cut off and sent far away out of sight, another criminal always comes to take his place at once, and often two of them. If anything does preserve society, even in our time, and does regenerate and transform the criminal, it is only the law of Christ speaking in his conscience. It is only by recognizing his wrong-doing as a son of a Christian society—that is, of the Church—that he recognizes his sin against society—that is, against the Church. So that it is only against the Church, and not against the State, that the criminal of to-day can recognize that he has sinned.
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Life had to be got through somehow till death did come.
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The education of women, for instance, would naturally be regarded as likely to be harmful, but the government opens schools and universities for women." And
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what possesses you to have to do with railways and Jews?... Take it as you will, it’s a low business." Stepan
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