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Fyodor Dostoevsky

Fyodor Dostoevsky


Fyodor Mikhaylovich Dostoyevsky was a Russian writer, essayist and philosopher, perhaps most recognized today for his novels Crime and Punishment and The Brothers Karamazov.

Dostoyevsky's literary output explores human psychology in the troubled political, social and spiritual context of 19th-century Russian society. Considered by many as a founder or precursor of 20th-century existentialism, his Notes from Underground (1864), written in the embittered voice of the anonymous "underground man", was called by Walter Kaufmann the "best overture for existentialism ever written."

His tombstone reads "Verily, Verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." from John 12:24, which is also the epigraph of his final novel, The Brothers Karamazov.
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Elemen terpenting kita bukan pada otak. Namun, pada apa yang menuntun otak kita--kepribadian, hati, kebaikan, dan ide-ide progresif
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There are... things which a man is afraid to tell even to himself, and every decent man has a number of such things stored away in his mind
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Although Pulcheria Alexandrovna was forty-three, her face still retained traces of her former beauty; she looked much younger than her age, indeed, which is almost always the case with women who retain serenity of spirit, sensitiveness and pure sincere warmth of heart to old age. We may add in parenthesis that to preserve all this is the only means of retaining beauty to old age.
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ولقد أحسست بأنها كانت تكذب، تكذب كذبا صادقا: فالمرء يمكن أن يكذب كذبا صادقا
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إنه يلذ للمرء أحيانا أن يتحدث مع رجل ذكي
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people do get carried away and make mistakes, but one must have indulgence; those mistakes are merely evidence of enthusiasm for the cause and of abnormal external environment
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Man is bound to lie about himself
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Low ceilings and tiny rooms cramp the soul and the mind.
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If one waits for everyone to get wiser it will take too long.
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To confess one's guilt and one's original sin is little, very little; one must wean oneself away from them completely. And that takes more than a little time.
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Do not be afraid of anything, never be afraid, and do not grieve. Just let repentance not slacken in you, and God will forgive everything. There is not and cannot be in the whole world such a sin that the Lord will not forgive one who truly repents of it. A man even cannot commit so great a sin as would exhaust God’s boundless love. How could there be a sin that exceeds God’s love? Only take care that you repent without ceasing, and chase away fear altogether. Believe that God loves you so as you cannot conceive of it; even with your sin and in your sin he loves you. And there is more joy in heaven over one repentant sinner than over ten righteous men4—that was said long ago. Go, then, and do not be afraid. Do not be upset with people, do not take offense at their wrongs. Forgive the dead man in your heart for all the harm he did you; be reconciled with him truly. If you are repentant, it means that you love. And if you love, you already belong to God … With love everything is bought, everything is saved. If even I, a sinful man, just like you, was moved to tenderness and felt pity for you, how much more will God be. Love is such a priceless treasure that you can buy the whole world with it, and redeem not only your own but other people’s sins. Go, and do not be afraid.
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ان ما من شئ في هذا العالم يمكن ان يجبر البشر على ان يحبوا أقرانهم, و انه ما من قانون طبيعي يفرض على الانسان ان يحب الانسانية, فاذا كان قد وجد و ما يزال يوجد على هذة الارض شئ من الحب فليس مرد ذلك الى قانون طبيعي بل الى سبب واحد هو اعتقاد البشر انهم خالدون. ان هذا الاعتقاد هو في الاساس الوحيد لكل قانون اخلاقي طبيعي, فاذا فقدت الانسانية هذا الاعتقاد بالخلود فسرعان ما ستغيض كل ينابيع الحب بل و سرعان ما سيفقد البشر كل قدرة على مواصلة حياتهم في هذا العالم. اكثر من ذلك انه لن يبقى هنالك شئ يعد منافيا للاخلاق و سيكون كل شئ مباحا, حتى اكل لحوم البشر.
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My God, but what do I care about the laws of nature and arithmetic if for some reason these laws and two times two is four are not to my liking? To be sure, I won't break through such a wall with my forehead if I really have not got strength to do it, but neither will I be reconciled with it simply because I have a stone wall here and have not got strength enough.
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А в самом деле: вот я теперь уж от себя задаю один праздный вопрос: что лучше — дешёвое ли счастие или возвышенные страдания? Ну-ка, что лучше?
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أن الإنسان الطبيعي الحقيقي ينظر إلى انتقامه على أنه عدل ونقاء وبساطة، مدفوعاً إلى ذلك بحمقه الأصيل، بينما لا نجد الفأر المدرك لنفسه إدراكاً حاداً يفعل ذلك، لأنه لا يؤمن بوجود ذرة من العدالة في ذلك.
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ولكني أكرر للمرة المائة أن هنالك حالة واحدة، واحدة فقط، يرغب فيها الانسان رغبة مدركة عامدة فيما يضره، وفيما هو الحماقة بعينها – لأنه، ببساطة، يريد أن يمتلك الحق في أن يرغب لنفسه حتى حين يكون من الحماقة جداً أن يرغب فيما هو معقول في حين أن ذلك غير مفروض عليه.
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But yet I am firmly persuaded that a great deal of consciousness, every sort of consciousness, in fact, is a disease.
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I could get used to anything-that is, not really get used, but somehow voluntarily consent to endure it
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A wise man can't seriously make himself anything, only a fool makes himself anything.
topics: wisdom  
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Man loves to construct and lay down roads, no question about it. But why is he so passionately fond of destruction and chaos? [...] Isn't man so passionately fond of destruction and chaos (and there's no disputing that he's sometimes very fond of them, that really is the case) that he himself instinctively fears achieving his goal and completing the building in the course of erection? How do you know - perhaps he only likes the building from a distance and not at all at close quarters; perhaps he only likes building it and not living in it [...]
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