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G.K. Chesterton

G.K. Chesterton


Gilbert Keith Chesterton was one of the most influential English writers of the 20th century. His prolific and diverse output included journalism, philosophy, poetry, biography, Christian apologetics, fantasy and detective fiction.

Chesterton has been called the "prince of paradox". Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out.
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Ball—when the one woman who had stood conspicuous, knitting, still knitted on with the steadfastness of Fate.
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They are constantly colonists and emigrants ; they have the name of being at home in every country. But they are in exile in their own country. They are torn between love of home and love of something else; of which the sea may be the explanation or may be only the symbol. It is also found in a nameless nursery rhyme which is the finest line in English literature and the dumb refrain of all English poems, 'Over the hills and far away.
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...kneel down, kneel down- kneel round her every one of you, and mark my words. I say she starved to death. I never knew how bad she was, till the fever came upon her, and then her bones were starting through the skin. There was neither fire nor candle; she died in the dark- in the dark. She couldn't even see her children's faces, though we heard her gasping out their names. I begged for her in the streets, and they sent me to prison. When I came back, she was dying; and all the blood in my heart has dried up, for they starved her to death. I swear it before the God that saw it,- they starved her!
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Therefore I see no wrong in riding with the Nightmare to-night; she whinnies to me from the rocking tree-tops and the roaring wind; I will catch her and ride her through the awful air. Woods and weeds are alike tugging at the roots in the rising tempest, as if all wished to fly with us over the moon, like that wild, amorous cow whose child was the Moon-Calf. We will rise to that mad infinite where there is neither up nor down, the high topsy-turveydom of the heavens. I will ride on the Nightmare; but she shall not ride on me.
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To begin with, we must protest against a habit of quoting and paraphrasing at the same time. When a man is discussing what Jesus meant, let him state first of all what He said, not what the man thinks He would have said if he had expressed Himself more clearly.
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Employers will give time to eat, time to sleep; they are in terror of a time to think
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Wait and see whether the religion of the Servile State is not in every case what I say: the encouragement of small virtues supporting capitalism, the discouragement of the huge virtues that defy it.
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Mr. Cupples came out of his reverie. "I think," he said, "I will have milk and soda-water." "Speak lower!" urged Trent. "The head-waiter has a weak heart, and he might hear you.
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All science, even the divine science, is a sublime detective story. Only it is not set to detect why a man is dead; but the darker secret of why he is alive.
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For a long time after it was ushered into this world of sorrow and trouble, by the parish surgeon, it remained a matter of considerable doubt whether the child would survive to bear any name at all; in which case it is somewhat more than probable that these memoirs would never have appeared; or, if they had, that being comprised within a couple of pages, they would have possessed the inestimable merit of being the most concise and faithful specimen of biography, extant in the literature of any age or country.
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Mr. Stryver then called his few witnesses, and Mr. Cruncher had next to attend while Mr. Attorney-General turned the whole suit of clothes Mr. Stryver had fitted on the jury, inside out; showing how Barsad and Cly were even a hundred times better than he had thought them, and the prisoner a hundred times worse. Lastly, came my Lord himself, turning the suit of clothes, now inside out, now outside in, but on the whole decidedly trimming and shaping them into grave-clothes for the prisoner.
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it was clearer than crystal to the lords of the State preserves of loaves and fishes, that things in general were settled for ever. It was the year of Our Lord one thousand seven hundred and
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But let the colours you lay on be violent, gorgeous, terrific colours, because my feelings are like that.
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Moderation is not a compromise; moderation is a passion; the passion of great judges.
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For certain, neither of them sees a happy Present, as the gate opens and closes, and one goes in, and the other goes away.
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Even in an empire of atheists the dead man is always sacred.
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Few except the poor preserve traditions. Aristocrats live not in traditions but in fashions.
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The persons on whom I have bestowed my dearest love, lie deep in their graves; but, although the happiness and delight of my life lie buried there too, I have not made a coffin of my heart, and sealed it up, forever, on my best affections. Deep affliction has but strengthened and refined them.
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You have no business to be an unbeliever. You ought to stand for all the things these stupid people call superstitions. Come now, don't you think there's a lot in those old wives' tales about luck and charms and so on, silver bullets included? What do you say about them as a Catholic?' 'I say I'm an agnostic,' replied Father Brown, smiling. 'Nonsense,' said Aylmer impatiently. 'It's your business to believe things.' 'Well, I do believe some things, of course,' conceded Father Brown; 'and therefore, of course, I don't believe other things.
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I'm afraid I'm a practical man,' said the doctor with gruff humour, 'and I don't bother much about religion and philosophy.' 'You'll never be a practical man till you do,' said Father Brown. 'Look here, doctor; you know me pretty well; I think you know I'm not a bigot. You know I know there are all sorts in all religions; good men in bad ones and bad men in good ones.
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