Inspirational Quotes by G.K. Chesterton

“He doesn't hear but sees the Voice.”

“In una parola, ero troppo codardo per fare quello che sapevo essere giusto, così come ero stato troppo codardo per evitare di fare quello che sapevo sbagliato. A quel tempo, non avevo avuto nessuna esperienza del mondo e non imitavo nessuno dei suoi molti abitanti che agiscono in questo modo. Genio assolutamente naturale, scoprii questa linea di condotta tutto da solo.”

“A radical does not mean a man who lives on radishes," remarked Crook, with some impatience; "and a Conservative does not mean a man who preserves jam. Neither, I assure you, does a Socialist mean a man who desires a social evening with the chimney-sweep. A Socialist means a man who wants all the chimneys swept and all the chimney-sweeps paid for it.”

“The Mischievous Dog A DOG used to run up quietly to the heels of everyone he met, and to bite them without notice. His master suspended a bell about his neck so that the Dog might give notice of his presence wherever he went. Thinking it a mark of distinction, the Dog grew proud of his bell and went tinkling it all over the marketplace. One day an old hound said to him: Why do you make such an exhibition of yourself? That bell that you carry is not, believe me, any order of merit, but on the contrary a mark of disgrace, a public notice to all men to avoid you as an ill mannered dog." Notoriety is often mistaken for fame.”

“You are part of my existence, part of myelf. You have been in every line I ever read, since I first came here, the rough common boy whose poor heart you wounded even then. You have been in every prospect I have ever seen since - on the river, ont he sails of the ships, on the marshes, in the clouds, in the light, in the darkness, in the wind, in the woods, in the sea, in the streets. You have been the embodiment of every graceful fancy, that my mind has ever become aquainted with. The stones of which the strongest London buildings are made, are not more real, or more impossible to be displaced by your hands, than your presence and influence you have been to me, there and everywhere, and will be. Estella, to the last hour of my life, you cannot choose but remain part of my character, part of the little good in me, part of the evil" (Pip to Estalla)”

“What the gods are supposed to be, what the priests are commissioned to say, is not a sensational secret like what those running messengers of the Gospel had to say. Nobody else except those messengers has any Gospel; nobody else has any good news; for the simple reason that nobody else has any news. Those runners gather impetus as they run. Ages afterwards they still speak as if something had just happened. They have not lost the speed and momentum of messengers; they have hardly lost, as it were, the wild eyes of witnesses. In the Catholic Church, which is the cohort of the message, there are still those headlong acts of holiness that speak of something rapid and recent; a self-sacrifice that startles the world like a suicide. But it is not a suicide; it is not pessimistic; it is still as optimistic as St. Francis of the flowers and birds. It is newer in spirit than the newest schools of thought; and it is almost certainly on the eve of new triumphs. For these men serve a mother who seems to grow more beautiful as new generations rise up and call her blessed. We might sometimes fancy that the Church grows younger as the world grows old.”

“These men were conscious of the Fall, if they were conscious of nothing else; and the same is true of all heathen humanity. Those who have fallen may remember the fall, even when they forget the height. Some such tantalising blank or break in memory is at the back of all pagan sentiment.”

“I can hardly conceive of any educated man believing in God at all without believing that God contains in Himself every perfection including eternal joy; and does not require the solar system to entertain Him like a circus.”

“Very deep things in our nature, some dim sense of the dependence of great things upon small, some dark suggestion that the things nearest to us stretch far beyond our power, some sacramental feeling of the magic in material substances, and many more emotions past fading out, are in an idea like that of the external soul. The power even in the myths of savages is like the power in the metaphors of poets. The soul of such a metaphor is often very emphatically an external soul.”

“The principle is this: that in everything worth having, even in every pleasure, there is a point of pain and tedium that must be survived, so that the pleasure may revive and endure. The joy of battle comes after the first fear of death; the joy of reading Virgil comes after the bore of learning him; the glow of the seabather comes after the icy shok of the sea bath.”

“The moment sex ceases to be a servant it becomes a tyrant.”

“He was nothing to me and I could have had no foresight then, that he ever would be anything to me, but it happened that I had this opportunity of observing him well.”

“A man would die tonight of lying out on the marshes, I thought. And then I looked at the stars, and considered how awful it would be for a man to turn his face up to them as he froze to death, and see no help or pitty in all the glittering multitude.”

“They ran their heads very hard against wrong ideas, and persisted in trying to fit the circumstances to the ideas instead of trying to extract ideas from the circumstances.”

“What is the good of telling a community that it has every liberty except the liberty to make laws? The liberty to make laws is what constitutes a free people.”

“Life is made of ever so many partings welded together ... Divisions among such must come, and must be met as they come.”

“Self is the gorgon.”

“It is ludicrous to suppose that the more sceptical we are the more we see good in everything. It is clear that the more we are certain what good is, the more we shall see good in everything.”

“There is no such thing on earth as an uninteresting subject; the only thing that can exist is an uninterested person. Nothing is more keenly required than a defence of bores. When Byron divided humanity into the bores and bored, he omitted to notice that the higher qualities exist entirely in the bores, the lower qualities in the bored, among whom he counted himself. The bore, by his starry enthusiasm, his solemn happiness, may, in some sense, have proved himself poetical. The bored has certainly proved himself prosaic.”

“But the truth is that there is no more conscious inconsistency between the humility of a Christian and the rapacity of a Christian than there is between the humility of a lover and the rapacity of a lover. The truth is that there are no things for which men will make such herculean efforts as the things of which they know they are unworthy. There never was a man in love who did not declare that, if he strained every nerve to breaking, he was going to have his desire. And there never was a man in love who did not declare also that he ought not to have it.”