Read & Study the Bible Online - Bible Portal
George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

... Show more
لا تبح لسانك بمكنون صدرك ولا تعجل بتنفيذ رأي لم يتم نضجه كن متودداً إلى الناس، ولكن إياك أن تكون مبتذلاً وإن كان لك أصدقاء وبلوتهم وخبرتهم فضمهم إلى نفسك بأطواق الفولاذ أما الرفيق الغر الذي لم تهذبه السنون فلا تتعب كفك بمصاحبته والاحتفاء به حاذر أن تشتبك في عراك ولكن قدر إن اشتبكت فاحتمله، حتى يتقيك الخصم ويخشاك أعر سمعك لكل الناس ولكن لا تسمع صوتك إلا للقليل منهم أنصت إلى دعوى كل إنسان ولكن لا تتسرع في الحكم
5 likes
It is not nor it cannot come to good.
5 likes
Suit the action to the word, the Word to the action.
topics: action , advice , words  
5 likes
To sleep perchance to dream.
5 likes
I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood.
5 likes
They who believe in the influences of the stars over the fates of men, are, in feeling at least, nearer the truth than they who regard the heavenly bodies as related to them merely by a common obedience to an external law. All that man sees has to do with man. Worlds cannot be without an intermundane relationship. The community of the centre of all creation suggests an interradiating connection and dependence of the parts. Else a grander idea is conceivable than that which is already imbodied. The blank, which is only a forgotten life, lying behind the consciousness, and the misty splendour, which is an undeveloped life, lying before it, may be full of mysterious revelations of other connexions with the worlds around us, than those of science and poetry. No shining belt or gleaming moon, no red and green glory in a self-encircling twin-star, but has a relation with the hidden things of a man's soul, and, it may be, with the secret history of his body as well. They are portions of the living house wherein he abides.
5 likes
My soul was like a summer evening, after a heavy fall of rain, when the drops are yet glistening on the trees in the last rays of the down-going sun, and the wind of the twilight has begun to blow.
5 likes
Llévate mi bendición y graba en tu memoria estos principios: no le prestes lengua al pensamiento, ni lo pongas por obra si es impropio. Sé sociable, pero no con todos. Al amigo que te pruebe su amistad sujétalo al alma con aros de acero, pero no embotes tu mano agasajando al primer conocido que te llegue. Guárdate de riñas, pero, si peleas, haz que tu adversario se guarde de ti. A todos presta oídos; tu voz, a pocos. Escucha el juicio de todos, y guárdate el tuyo. Viste cuan fino permita tu bolsa, mas no estrafalario; elegante, no chillón, pues el traje suele revelar al hombre, y los franceses de rango y calidad son de suma distinción a este respecto. Ni tomes ni des prestado, pues dando se suele perder préstamo y amigo, y tomando se vicia la buena economía. Y, sobre todo, sé fiel a ti mismo...
5 likes
It may seem strange that one with whom I had held so little communion should have so engrossed my thoughts, but benefits conferred awaken love in some minds, as surely as benefits received in others.
topics: desire , love , romance  
5 likes
I hurried away to the white hall of Phantasy heedless of the innumerable forms of beauty that crowded my way: these might cross my eyes, but the unseen filled my brain.
5 likes
Trust the Oak,” said she; “trust the Oak, and the Elm, and the great Beech. Take care of the Birch, for though she is honest, she is too young not to be changeable. But shun the Ash and the Alder; for the Ash is an ogre,—you will know him by his thick fingers; and the Alder will smother you with her web of hair, if you let her near you at night.
topics: fantasy  
5 likes
Who's there?
5 likes
Strange dim memories, which will not abide identification, often, through misty windows of the past, look out upon me in the broad daylight, but I never dream now. It may be, notwithstanding, that, when most awake, I am only dreaming the more! But when I wake at last into that life which as a mother her child, carries life in its bosom, I shall know that I wake, and shall doubt no more. I wait; asleep or awake, I wait.
5 likes
No one can say he is himself, until first he knows that he is, and then what himself is. In fact, nobody is himself, and himself is nobody.
5 likes
The man who grounds his action on another's cowardice, is essentially a coward himself.
5 likes
I like him not, nor stands it safe with us To let his madness range. Therefore prepare you; I your commission will forthwith dispatch, And he to England shall along with you: The terms of our estate may not endure Hazard so dangerous as doth hourly grow Out of his lunacies.
5 likes
The nearer persons come to each other, the greater is the room and the more are the occasions for courtesy; but just in proportion to their approach the gentleness of most men diminishes.
topics: society  
5 likes
The church grew very lonely about him, and he began to feel like a child whose mother has forsaken it. Only he knew that to be left alone is not always to be forsaken.
topics: alone , forsaken , hope , lonely  
5 likes
He was dimly angry with himself, he did not know why. It was that he had struck his wife. He had forgotten it, but was miserable about it, notwithstanding. And this misery was the voice of the great Love that had made him and his wife and the baby and Diamond, speaking in his heart, and telling him to be good. For that great Love speaks in the most wretched and dirty hearts; only the tone of its voice depends on the echoes of the place in which it sounds. On Mount Sinai, it was thunder; in the cabman's heart it was misery; in the soul of St John it was perfect blessedness.
5 likes
Ah, but, dear North Wind, you don't know how nice it is to feel your arms about me. It is a thousand times better to have them and the wind together, than to have only your hair and the back of your neck and no wind at all." "But it is surely more comfortable there?" "Well, perhaps; but I begin to think there are better things than being comfortable." "Yes, indeed there are. Well, I will keep you in front of me. You will feel the wind, but not too much. I shall only want one arm to take care of you; the other will be quite enough to sink the ship." "Oh, dear North Wind! how can you talk so?" "My dear boy, I never talk; I always mean what I say." "Then you do mean to sink the ship with the other hand?" "Yes." "It's not like you." "How do you know that?" "Quite easily. Here you are taking care of a poor little boy with one arm, and there you are sinking a ship with the other. It can't be like you." "Ah! but which is me? I can't be two mes, you know." "No. Nobody can be two mes." "Well, which me is me?" "Now I must think. There looks to be two." "Yes. That's the very point.—You can't be knowing the thing you don't know, can you?" "No." "Which me do you know?" "The kindest, goodest, best me in the world," answered Diamond, clinging to North Wind. "Why am I good to you?" "I don't know." "Have you ever done anything for me?" "No." "Then I must be good to you because I choose to be good to you." "Yes." "Why should I choose?" "Because—because—because you like." "Why should I like to be good to you?" "I don't know, except it be because it's good to be good to me." "That's just it; I am good to you because I like to be good." "Then why shouldn't you be good to other people as well as to me?" "That's just what I don't know. Why shouldn't I?" "I don't know either. Then why shouldn't you?" "Because I am." "There it is again," said Diamond. "I don't see that you are. It looks quite the other thing." "Well, but listen to me, Diamond. You know the one me, you say, and that is good." "Yes." "Do you know the other me as well?" "No. I can't. I shouldn't like to." "There it is. You don't know the other me. You are sure of one of them?" "Yes." "And you are sure there can't be two mes?" "Yes." "Then the me you don't know must be the same as the me you do know,—else there would be two mes?" "Yes." "Then the other me you don't know must be as kind as the me you do know?" "Yes." "Besides, I tell you that it is so, only it doesn't look like it. That I confess freely. Have you anything more to object?" "No, no, dear North Wind; I am quite satisfied.
5 likes

Group of Brands