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George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

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There's a special providence in the fall of a sparrow.
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Soy muy soberbio, ambicioso, vengativo, con más pecados sobre mi cabeza que pensamientos para concebirlos, fantasía para darles forma o tiempo para llevarlos a ejecución.
topics: spanish  
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Speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue: but if you mouth it, as many of your players do, I had as lief the town-crier spoke my lines. Nor do not saw the air too much with your hand, thus, but use all gently; for in the very torrent, tempest, and, as I may say, the whirlwind of passion, you must acquire and beget a temperance that may give it smoothness. O, it offends me to the soul to hear a robustious periwig-pated fellow tear a passion to tatters, to very rags, to split the ears of the groundlings, who for the most part are capable of nothing but inexplicable dumbshows and noise: I would have such a fellow whipped for o'erdoing Termagant; it out-herods Herod: pray you, avoid it.
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Mogao bih biti zatvoren u orahovoj ljusci i Držati, da sam kralj beskrajnog prostora; kad samo ne Bih imao ružnih snova
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One that was a woman, sir; but, rest her soul, she's dead.
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God is God to us not that we may say he is, but that we may know him; and when we know him, then we are with him, at home, at the heart of the universe, the heirs of all things.
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A horse, a horse, my kingdom for a horse! 7
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KING RICHARD. I have learn'd that fearful commenting Is leaden servitor to dull delay; Delay leads impotent and snail-pac'd beggary. Then fiery expedition be my wing, Jove's Mercury, and herald for a king! Go, muster men. My counsel is my shield. We must be brief when traitors brave the field.
topics: richard-iii  
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Love makes everything lovely: hate concentrates itself on the one thing hated.
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Low-sunk life imagines itself weary of life, but it is death, not life, it is weary of.
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One who not merely beholds the outward shows of things, but catches a glimpse of the soul that looks out of them ...
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But if God is so good as you represent Him, and if He knows all that we need, and better far than we do ourselves, why should it be necessary to ask Him for anything?” I answer, What if He knows Prayer to be the thing we need first and most? What if the main object in God’s idea of prayer be the supplying of our great, our endless need—the need of Himself?…Hunger may drive the runaway child home, and he may or may not be fed at once, but he needs his mother more than his dinner. Communion with God is the one need of the soul beyond all other need: prayer is the beginning of that communion, and some need is the motive of that prayer…. So begins a communion, a taking with God, a coming-to-one with Him, which is the sole end of prayer, yea, of existence itself in its infinite phases. We must ask that we may receive: but that we should receive what we ask in respect of our lower needs, is not God’s end in making us pray, for He could give us everything without that: to bring His child to his knee, God withholds that man may ask.
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’Tis now the very witching time of night, 419 When churchyards yawn and hell itself ⟨breathes⟩ 420 out 421 Contagion to this world. Now could I drink hot 422 blood 423 And do such ⟨bitter⟩ business as the day 424 Would quake to look on. Soft, now to my mother. 425 O heart, lose not thy nature; let not ever 426 The soul of Nero enter this firm bosom. 427 Let me be cruel, not unnatural. 428 I will speak ⟨daggers⟩ to her, but use none. 429 My tongue and soul in this be hypocrites: 430 How in my words somever she be shent, 431 To give them seals never, my soul, consent. 432 He exits.
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There is nothing good or bad Only thinking makes it so.
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Verily the God that knows how not to reveal himself, must also know how best to reveal himself! If there be a calling child, there must be an answering Father!
topics: god  
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Heed not thy feeling. Do thy work.
topics: theology  
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The day will one day come--or what of the long-promised kingdom of heaven?--when a woman, instead of spending anxious thought on the adornment of her own outward person, will seek with might the adornment of the inward soul of another, and will make that her crown of rejoicing. Nay, are there none such even now? The day will come when a man, rather than build a great house for the overflow of a mighty hospitality, will give himself, in the personal labor of outgoing love, to build spiritual houses like St. Paul--a higher art than any of man's invention. O my brother, what were it not for thee to have a hand in making thy brother beautiful!
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The kingdom of heaven is not come, even when God’s will is our law: it is come when God’s will is our will.
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the wholesale corruption of social relationships, even the most intimate, is an essential part of Shakespeare’s chilling exposure of authoritarian politics.
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God is easy to please, but hard to satisfy.
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