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George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

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You come most carefully upon your hour.
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The kingdom of heaven is not come, even when God’s will is our law: it is come when God’s will is our will.
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That is why hardships, troubles, disappointments, and all kinds of pain and suffering, are sent to so many of us. We are so full of ourselves, and feel so grand, that we should never come to know what poor creatures we are, never begin to do better, but for the knock-down blows that the loving God gives us. We do not like them, but he does not spare us for that. A Rough Shaking, ch.
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So, teaching him only that which she loved, not that which she had been taught, Janet read to Gibbie of Jesus, and talked to him of Jesus, until at length his whole soul was full of the Man, of His doings, of His words, of His thoughts, of His life. Almost before he knew, he was trying to fashion his life after that of the Master. Janet had no inclination to trouble her own head, or Gibbie's heart, with what men call the plan of salvation. It was enough to her to find that he followed her Master.
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Где смех, там плач, — они дружнее всех; Легко смеется плач и плачет смех.
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Полоний: Принц, я их приму сообразно их заслугам. Гамлет: Черта с два, милейший, много лучше! Если принимать каждого по заслугам, то кто избежит кнута? Примите их согласно с собственной честью и достоинством; чем меньше они заслуживают, тем больше славы вашей доброте
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Her yaşayan ölür, sonsuzluk hepimizin sonu.
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The interim is mine
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It was now dark enough for me to see that every flower was shining with a light of its own.
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Sir Galahad and Sir Percivale rencountered in the depths of a great forest. Now, Sir Galahad was dight all in harness of silver, clear and shining; the which is a delight to look upon, but full hasty to tarnish, and withouten the labour of a ready squire, uneath to be kept fair and clean. And yet withouten squire or page, Sir Galahad's armour shone like the moon. And he rode a great white mare, whose bases and other housings were black, but all besprent with fair lilys of silver sheen.
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But it is no use trying to account for things in Fairy Land; and one who travels there soon learns to forget the very idea of doing so, and takes everything as it comes; like a child, who, being in a chronic condition of wonder, is surprised at nothing
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Thy beauty filleth the very air, Never saw I a woman so fair.
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Or, if needing years to wake thee From thy slumbrous solitudes, Come, sleep-walking, and betake thee To the friendly, sleeping woods. Sweeter dreams are in the forest, Round thee storms would never rave; And when need of rest is sorest, Glide thou then into thy cave.
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At length she gently pushed me away, and with the words, "Go, my son, and do something worth doing," turned back, and, entering the cottage, closed the door behind her. I felt very desolate as I went. CHAPTER
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I knew now, that it is by loving, and not by being loved, that one can come nearest the soul of another; yea, that, where two love, it is the loving of each other, and not the being loved by each other, that originates and perfects and assures their blessedness.
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I may love him, I may love him, for he is a man, and I am only a beech-tree.
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Here I will mention one more strange thing; but whether this peculiarity was owing to my shadow at all, I am not able to assure myself. I came to a village, the inhabitants of which could not at first sight be distinguished from the dwellers in our land. They rather avoided than sought my company, though they were very pleasant when I addressed them. But at last I observed, that whenever I came within a certain distance of any one of them, which distance, however, varied with different individuals, the whole appearance of the person began to change; and this change increased in degree as I approached. When I receded to the former distance, the former appearance was restored. The nature of the change was grotesque, following no fixed rule. The nearest resemblance to it that I know, is the distortion produced in your countenance when you look at it as reflected in a concave or convex surface—say, either side of a bright spoon. Of this phenomenon I first became aware in rather a ludicrous way. My host's daughter was a very pleasant pretty girl, who made herself more agreeable to me than most of those about me. For some days my companion-shadow had been less obtrusive than usual; and such was the reaction of spirits occasioned by the simple mitigation of torment, that, although I had cause enough besides to be gloomy, I felt light and comparatively happy. My impression is, that she was quite aware of the law of appearances that existed between the people of the place and myself, and had resolved to amuse herself at my expense; for one evening, after some jesting and raillery, she, somehow or other, provoked me to attempt to kiss her. But she was well defended from any assault of the kind. Her countenance became, of a sudden, absurdly hideous; the pretty mouth was elongated and otherwise amplified sufficiently to have allowed of six simultaneous kisses. I started back in bewildered dismay; she burst into the merriest fit of laughter, and ran from the room. I soon found that the same undefinable law of change operated between me and all the other villagers; and that, to feel I was in pleasant company, it was absolutely necessary for me to discover and observe the right focal distance between myself and each one with whom I had to do. This done, all went pleasantly enough. Whether, when I happened to neglect this precaution, I presented to them an equally ridiculous appearance, I did not ascertain; but I presume that the alteration was common to the approximating parties. I was likewise unable to determine whether I was a necessary party to the production of this strange transformation, or whether it took place as well, under the given circumstances, between the inhabitants themselves.
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Soon I fell asleep, overcome with fatigue and delight. In dreams of unspeakable joy—of restored friendships; of revived embraces; of love which said it had never died; of faces that had vanished long ago, yet said with smiling lips that they knew nothing of the grave; of pardons implored, and granted with such bursting floods of love, that I was almost glad I had sinned—thus I passed through this wondrous twilight. I awoke with the feeling that I had been kissed and loved to my heart's content; and found that my boat was floating motionless by the grassy shore of a little island.
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the wholesale corruption of social relationships, even the most intimate, is an essential part of Shakespeare’s chilling exposure of authoritarian politics.
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Verily the God that knows how not to reveal himself, must also know how best to reveal himself! If there be a calling child, there must be an answering Father!
topics: god  
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