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George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

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Suffering While the cup of blessing may and often does run over, I doubt if the cup of suffering is ever more than filled to the brim.
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It was a troubled night, the last they spent in the castle. Not many slept. But the lord of it had long understood that what could cease to be his never had been his, and slept like a child.
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These are they who gather grace, as the mountain-tops the snow, to send down rivers of water to their fellows.
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If you do not obey Him, you will not know Him. You will tell me, some of you, that I am always beating that anvil–that obedience to Christ is Christianity. Let me die insisting upon it. For my Lord insists upon it.
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When I learn the meaning of a word, I know the word; but when I say to myself, 'I know the word,' there comes a reflection of the word back from the mirror of my mind, making a second impression, and after that I am at least not so likely to forget it...“When, then, I think about the impression that the word makes upon me, how it is affecting me with the knowledge of itself, then I am what I should call self-conscious of the word—conscious not only that I know the word, but that I know the phenomena of knowing the word—conscious of what I am as regards my knowing of the word.
topics: language , word  
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But all is in vain, for that is our mood. Even the nature keeps it's habits and doesn't care, for what the shame objects.
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Ay, sir. To be honest, as this world goes, is to be one man picked out of ten thousand.
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It was not a bed with curtains, but a bed with doors like shutters. This may not seem like a nice way of having a bed, but we would all be glad of the wooden curtains about us at night if we lived in such a cottage, on the side of a hill along which the wind swept like a wild river. Through the cottage it would be streaming all night long. And a poor woman with a cough, or a man who has been out in the cold all day, is very glad of such a place to lie in, and leave the the rest of the house to the wind and the fairies.
topics: bed , cottage , fairies , night , poor , sleep , wind  
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True business can never be left in any shop. It is a care, white or black, that sits behind every horseman.
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The cessation of labor affords but the necessary occasion; makes it possible, as it were, for the occupant of an outlying station in the wilderness to return to his Father’s house for fresh supplies…. The child-soul goes home at night, and returns in the morning to the labors of the school.
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Nor will God force any door to enter in. He may send a tempest about the house; the wind of His admonishment may burst doors and windows, yea, shake the house to its foundations; but not then, not so, will He enter. The door must be opened by the willing hand, ere the foot of Love will cross the threshold.
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I will attempt no historical or theological classification of MacDonald’s thought, partly because I have not the learning to do so, still more because I am no great friend to such pigeonholing. One very effective way of silencing the voice of conscience is to impound in an Ism the teacher through whom it speaks: the trumpet no longer seriously disturbs our rest when we have murmured “Thomist,” “Barthian,” or “Existentialist.
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account of the
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Then had her envious heart rest, at least such rest as a heart full of envy and malice ever can have.
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stuff, brocade, and valuable carpeting, piled upon one another; gold and silver ingots in great heaps, and money in bags. The sight of all these riches made him suppose that this cave must have been occupied for ages by robbers, who had succeeded one another. Ali Baba went boldly into the cave, and collected as much of the gold coin, which
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then took Aladdin into the apartment from whence he was wont to look at and admire his palace, and said, "You ought to know where your palace stood; look, mind, and tell me what has become of it." Aladdin did so, and being utterly amazed at the loss of his palace, was speechless. At last recovering himself, he said, "It is true, I do not see the palace. It is vanished; but I had no concern in its removal. I beg you to give me forty days, and if in that time I cannot restore it, I will offer my head to be disposed of at your pleasure." "I give you the time you ask, but at the end of the forty days, forget not to present yourself before me.
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upon the lid in letters of gold. Then he said to the dwarfs,
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Mother,
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fit fit
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and slipped out The moon
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