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George MacDonald

George MacDonald

      George MacDonald was a Scottish author, poet, and Christian minister.

      Known particularly for his poignant fairy tales and fantasy novels, George MacDonald inspired many authors, such as W. H. Auden, J. R. R. Tolkien, C. S. Lewis, E. Nesbit and Madeleine L'Engle. G. K. Chesterton cited The Princess and the Goblin as a book that had "made a difference to my whole existence."

      Even Mark Twain, who initially disliked MacDonald, became friends with him, and there is some evidence that Twain was influenced by MacDonald.

      MacDonald grew up influenced by his Congregational Church, with an atmosphere of Calvinism. But MacDonald never felt comfortable with some aspects of Calvinist doctrine; indeed, legend has it that when the doctrine of predestination was first explained to him, he burst into tears (although assured that he was one of the elect). Later novels, such as Robert Falconer and Lilith, show a distaste for the idea that God's electing love is limited to some and denied to others.

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and slipped out The moon
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snow
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One Eye slid down from the tree, and Three Eyes climbed up. But Three Eyes
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its earliest form, a spontaneous and instinctive endeavor to shape the facts of the world to meet the needs of the imagination, the cravings of the heart.
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may
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Dear brother, do not drink," she began; but she was too late, for her brother had already knelt by the stream to drink, and as the first drop of water touched his lips he became a fawn. How the little sister wept over the enchanted brother,
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immediately gave large
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leave
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the slipper to her foot, it instantly slipped in, and he saw that it fitted her like wax. The two sisters were amazed to see that the slipper fitted Cinderella; but how much greater was their astonishment when she drew out of her pocket the other slipper and put it on! Just at this moment the fairy entered the room, and touching Cinderella's clothes with her wand, made her all at once appear more magnificently dressed than they had ever seen her before. The two sisters immediately perceived that she was the beautiful princess they had seen at the ball. They threw themselves at her feet, and asked her forgiveness for the ill treatment she had received from them. Cinderella helped them to rise, and, tenderly embracing them, said that she forgave them with all her heart, and begged them to bestow on her their affection. Cinderella was then conducted, dressed as she was, to the young prince, who finding her more beautiful than ever, instantly desired her to accept of his hand. The marriage ceremony took place in a few days; and Cinderella, who was as amiable as she was handsome, gave her sisters magnificent apartments in the palace, and a short time after married
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That's what comes o' lovin the praise o' men, Mirran! Easy it passes intil the fear o' men, and disregaird o' the Holy!
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By obedience, I intend no kind of obedience to man, or submission to authority claimed by man or community of men. I mean obedience to the will of the Father, however revealed in our conscience.
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That man is perfect in faith who can come to God in the utter dearth of his feelings and his desires, without a glow or an aspiration, with the weight of low thoughts, failures, neglects, and wandering forgetfulness, and say to him, 'Thou art my refuge, because thou art my home.
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I believe that every fact in nature is a revelation of God, is there such as it is because God is such as he is; and I suspect that all its facts impress us so that we learn God unconsciously. True, we cannot think of any one fact thus, except as we find the soul of it—its fact of God; but from the moment when first we come into contact with the world, it is to us a revelation of God, his things seen, by which we come to know the things unseen. How should we imagine what we may of God, without the firmament over our heads, a visible sphere, yet a formless infinitude! What idea could we have of God without the sky? The truth of the sky is what it makes us feel of the God that sent it out to our eyes. If you say the sky could not but be so and such, I grant it—with God at the root of it. There is nothing for us to conceive in its stead—therefore indeed it must be so. In its discovered laws, light seems to me to be such because God is such. Its so-called laws are the waving of his garments, waving so because he is thinking and loving and walking inside them." -George MacDonald
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إن في السماء و الأرض يا هوراشيو أمورا أكثر بكثير مم تحلم به فلسفتك
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Lo que yo llevo dentro no se expresa; lo demás es ropaje de la pena.
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Shakespeare is not writing Christian fantasy but Christian realism, and this entails martyrdom and suffering on the part of the innocent. This is the real world in which Shakespeare found himself.
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He oído decir que el gallo, clarín de la mañana, despierta con su voz altiva y penetrante al dios del día y que, alertados, en tierra o aire, mar o fuego, los espíritus errantes en seguida se recluyen: de
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KUNGEN Nå, Hamlet, var är Polonius? HAMLET På supé. KUNGEN På supé? Var då? HAMLET Inte där han spisar utan där han spisas. En hel konselj av intrigerande maskar håller på med honom. Masken är den som vinner till slut. Vi göder alla andra kreatur för att göda oss själva, och vi göder oss själva för maskarna. En fet kung och en mager tiggare är bara variationer på menyn - två rätter på samma bord. Det är slutet på visan.
topics: death  
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ليس هناك شيء سيء أو جيد ولكن تفكيرنا هو الذي يجعله كذلك
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To be or not to be that is the question
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