“By a faction, I understand a number of citizens, whether amounting to a majority or a minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adversed to the rights of other citizens, or to the permanent and aggregate interests of the community. There are two methods of curing the mischiefs of faction: the one, by removing its causes; the other, by controlling its effects. There are again two methods of removing the causes of faction: the one, by destroying the liberty which is essential to its existence; the other, by giving to every citizen the same opinions, the same passions, and the same interests. It could never be more truly said than of the first remedy, that it was worse than the disease. Liberty is to faction what air is to fire, an aliment without which it instantly expires. But it could not be less folly to abolish liberty, which is essential to political life, because it nourishes faction, than it would be to wish the annihilation of air, which is essential to animal life, because it imparts to fire its destructive agency. The second expedient is as impracticable as the first would be unwise. As long as the reason of man continues fallible, and he is at liberty to exercise it, different opinions will be formed. As long as the connection subsists between his reason and his self-love, his opinions and his passions will have a reciprocal influence on each other; and the former will be objects to which the latter will attach themselves. The diversity in the faculties of men, from which the rights of property originate, is not less an insuperable obstacle to a uniformity of interests. The protection of these faculties is the first object of government. From the protection of different and unequal faculties of acquiring property, the possession of different degrees and kinds of property immediately results; and from the influence of these on the sentiments and views of the respective proprietors, ensues a division of the society into different interests and parties.”
George Washington was the commander of the Continental Army in the American Revolutionary War (1775-1783) and served as the first President of the United States of America (1789-1797). For his central role in the formation of the United States, he is often referred to as the father of his country.
Washington was baptized into the Church of England. In 1765, when the Church of England was still the state religion, he served on the vestry (lay council) for his local church. Throughout his life, he spoke of the value of righteousness, and of seeking and offering thanks for the "blessings of Heaven."
The Electoral College elected Washington unanimously in 1789, and again in the 1792 election; he remains the only president to receive 100% of the electoral votes.
Washington proved an able administrator. An excellent delegator and judge of talent and character, he held regular cabinet meetings to debate issues before making a final decision. In handling routine tasks, he was "systematic, orderly, energetic, solicitous of the opinion of others but decisive, intent upon general goals and the consistency of particular actions with them.
Washington died in 1799. He has been consistently ranked by scholars as one of the greatest U.S. Presidents.