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Hannah Whitall Smith

Hannah Whitall Smith

Hannah Whitall Smith (1832 - 1911)

Was a lay speaker and author in the Holiness movement in the United States and the Higher Life movement in the United Kingdom of Great Britain and Ireland. She was also active in the Women's suffrage movement and the Temperance movement. Hannah Whitall Smith’s book The Christian’s Secret of a Happy Life (1875) is an extremely popular book of Christian mysticism and practical Holiness theology. It is still widely read today. She wrote her spiritual autobiography, The Unselfishness of God And How I Discovered It, in 1903.

In 1870 Hannah Whitall Smith wrote what has become a classic of joyous Christianity, The Christian's Secret of a Happy Life. The title barely hints at the depths of that perceptive book. It is no shallow "four easy steps to successful living." Studiously, the writer defines the shape of a full and abundant life hid in God. Then she carefully reveals the difficulties to this way and finally charts the results of a life abandoned to God. What is the Christian's secret to a happy life? It is best summed up by her chapter entitled "The Joy of Obedience." Joy comes through obedience to Christ, and joy results from obedience to Christ. Without obedience joy is hollow and artificial.

Hannah Whitall Smith
1832-1911

Hannah Tatum Whitall Smith was a lay speaker and author in the Holiness movement in the United States and the Higher Life movement in the United Kingdom of Great Britain and Ireland. She was also active in the Women's suffrage movement and the Temperance movement.

Hannah Whitall Smith's book The Christian's Secret of a Happy Life (1875) is an extremely popular book of Christian principles and practical Holiness theology. It is still widely read today. She wrote her spiritual autobiography, The Unselfishness of God And How I Discovered It, in 1903. Many publications of that book omit the three chapters which explain how she became a Christian universalist.

      Hannah Whitall Smith was a Quaker born in Philadelphia in 1832. Her book 'The Christian's Secret of a Happy Life' has become a classic. Published in 1870, it was a beacon of encouragement in the age in which it was written, and continues to inspire men and women to a more joyful life with Christ. It has sold nearly 2 million copies.

      Smith was by no means a dour servant of Christ but rather, her life expressed the joy found in complete surrender. The 'secret' to a happy life, is to trust implicitly in the promises of the Bible. Her goal was not to impress the scholar but to elevate the simple man or woman who longed for a more consecrated way of living.

      On a theological level, the sad climax of Hannah's life and ministry was similar to that of her husband. She was raised in the Society of Friends (Quakerism), and for some time was associated with the Plymouth Brethren. She was probably saved under their influence, and thus came to know something of the growth truths.

      US evangelist, reformer, suffragist, author. She championed feminist causes and the right of young women to attend college; co-founded Women's Christian Temperance Union. Deeply practical, her writings deal directly with the day to day struggles of ordinary people. She weaves her scriptural theology in and out of the stories of people's lives.

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When we understand that it is the hand of God that dispenses them, and we know that it is our loving Father who humbles and wounds us, then our sufferings lose their bitterness. They even become sources of consolation.
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He said it was impossible that God would deceive. He also said that God would not allow a soul, which is perfectly surrendered to Him and committed to endure everything for His sake, to suffer long.
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That with him the set times of prayer were not different from other times; that he retired to pray, according to the directions of his Superior, but that he did not want such retirement, nor ask for it, because his greatest business did not divert him from GOD.
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He said that we should establish ourselves in a sense of God’s Presence by continually communing with Him.
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In the beginning of the spiritual life, we ought to be faithful in doing our duty and denying ourselves. After that, unspeakable pleasures followed. In difficulties we only need to turn to Jesus Christ and beg His grace, and then everything became easy.
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We must know God before we can love God. In order to know God, we must think of Him often. When we grow to love Him, then we shall think of Him often. Our heart will be where our treasure is. This is an argument which deserves your consideration.
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He said that the greatest pains or pleasures of this world are not to be compared with what he had experienced of both kinds in the spiritual life. He worried about nothing and feared nothing. His only desire is not to offend God. He did not beat himself up when he sinned. He said, “When I fail in my duty to God, I immediately acknowledge it, saying, ‘All I do is sin, and I shall never do otherwise if I am left to myself.
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That we ought to make a great difference between the acts of the understanding and those of the will: that the first were comparatively of little value, and the others, all. That our only business was to love and delight ourselves in GOD.
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Pray remember what I have recommended to you, which is, to think often on GOD, by day, by night, in your business, and even in your diversions. He is always near you and with you: leave Him not alone. You would think it rude to leave a friend alone who came to visit you: why then must GOD be neglected? Do not then forget Him, but think on Him often, adore Him continually, live and die with Him; this is the glorious employment of a Christian. In a word, this is our profession; if we do not know it, we must learn it.
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The trust we put in God honors Him greatly and draws down great blessings. He said it was impossible that God would deceive. He also said that God would not allow a soul, which is perfectly surrendered to Him and committed to endure everything for His sake, to suffer long. He had often experienced the guidance of Divine Grace on many occasions. Based on that experience, whenever he had business to do, he did not think about it beforehand.
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In order to form a habit of communing with God continually and committing everything we do to Him, we must at first make a special effort. After a while we find that His love inwardly inspires us to do all things for Him effortlessly.
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It should not surprise us that people cause us troubles, temptations, oppositions and difficulties. We should accept these and bear them for as long as God wishes, and view them as highly beneficial to our spiritual development.
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That we ought to give ourselves up to GOD, with regard both to things temporal and spiritual, and seek our satisfaction only in the fulfilling of His will, whether he lead us by suffering or by consolation, for all would be equal to a soul truly resigned.
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That in order to form a habit of conversing with GOD continually, and referring all we do to Him, we must at first apply to Him with some diligence: but that after a little care we should find His love inwardly excite us to it without any difficulty.
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If we only knew how much we need God's grace, we would never lose touch with Him. Believe me. Make a commitment never to deliberately stray from Him, to live the rest of your life in His holy presence. Don't do this in expectation of receiving heavenly comforts; simply do it out of love for Him.
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He said that all bodily spiritual disciplines and exercises are useless. All that is needed to bring us to union with God is love. He had pondered this subject much, and concluded that the shortest way to God was to go straight to Him by a continual exercise of love and doing everything for His sake.
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all things are possible to him who believes—that they are less difficult to him who hopes—that they are more easy to him who loves, and still more easy to him who perseveres in the practice of these three virtues.
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the greater perfection a soul aspires after, the more dependent it is upon Divine grace.
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That all possible kinds of mortification, if they were void of the love of GOD, could not efface a single sin. That we ought, without anxiety, to expect the pardon of our sins from the Blood of JESUS CHRIST, only endeavoring to love Him with all our hearts. That GOD seemed to have granted the greatest favors to the greatest sinners, as more signal monuments of his mercy.
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That with him the set times of prayer were not different from other times: that he retired to pray, according to the directions of his Superior, but that he did not want such retirement. nor ask for it, because his greatest business did not divert him from GOD.
topics: christian , god , prayer  
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