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Hannah Whitall Smith

Hannah Whitall Smith

Hannah Whitall Smith (1832 - 1911)

Was a lay speaker and author in the Holiness movement in the United States and the Higher Life movement in the United Kingdom of Great Britain and Ireland. She was also active in the Women's suffrage movement and the Temperance movement. Hannah Whitall Smith’s book The Christian’s Secret of a Happy Life (1875) is an extremely popular book of Christian mysticism and practical Holiness theology. It is still widely read today. She wrote her spiritual autobiography, The Unselfishness of God And How I Discovered It, in 1903.

In 1870 Hannah Whitall Smith wrote what has become a classic of joyous Christianity, The Christian's Secret of a Happy Life. The title barely hints at the depths of that perceptive book. It is no shallow "four easy steps to successful living." Studiously, the writer defines the shape of a full and abundant life hid in God. Then she carefully reveals the difficulties to this way and finally charts the results of a life abandoned to God. What is the Christian's secret to a happy life? It is best summed up by her chapter entitled "The Joy of Obedience." Joy comes through obedience to Christ, and joy results from obedience to Christ. Without obedience joy is hollow and artificial.

Hannah Whitall Smith
1832-1911

Hannah Tatum Whitall Smith was a lay speaker and author in the Holiness movement in the United States and the Higher Life movement in the United Kingdom of Great Britain and Ireland. She was also active in the Women's suffrage movement and the Temperance movement.

Hannah Whitall Smith's book The Christian's Secret of a Happy Life (1875) is an extremely popular book of Christian principles and practical Holiness theology. It is still widely read today. She wrote her spiritual autobiography, The Unselfishness of God And How I Discovered It, in 1903. Many publications of that book omit the three chapters which explain how she became a Christian universalist.

      Hannah Whitall Smith was a Quaker born in Philadelphia in 1832. Her book 'The Christian's Secret of a Happy Life' has become a classic. Published in 1870, it was a beacon of encouragement in the age in which it was written, and continues to inspire men and women to a more joyful life with Christ. It has sold nearly 2 million copies.

      Smith was by no means a dour servant of Christ but rather, her life expressed the joy found in complete surrender. The 'secret' to a happy life, is to trust implicitly in the promises of the Bible. Her goal was not to impress the scholar but to elevate the simple man or woman who longed for a more consecrated way of living.

      On a theological level, the sad climax of Hannah's life and ministry was similar to that of her husband. She was raised in the Society of Friends (Quakerism), and for some time was associated with the Plymouth Brethren. She was probably saved under their influence, and thus came to know something of the growth truths.

      US evangelist, reformer, suffragist, author. She championed feminist causes and the right of young women to attend college; co-founded Women's Christian Temperance Union. Deeply practical, her writings deal directly with the day to day struggles of ordinary people. She weaves her scriptural theology in and out of the stories of people's lives.

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That many do not advance in the Christian progress because they stick in penances, and particular exercises, while they neglect the love of GOD, which is the end. That this appeared plainly by their works, and was the reason why we see so little solid virtue.
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That as for the miseries and sins he heard of daily in the world, he was so far from wondering at them, that, on the contrary, he was surprised that there were not more, considering the malice sinners were capable of; that for his part he prayed for them; but knowing that GOD could remedy the mischiefs they did when He pleased, he gave himself no farther trouble.
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All that is needed to bring us to union with God is love. He had pondered this subject much, and concluded that the shortest way to God was to go straight to Him by a continual exercise of love and doing everything for His sake.
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This made me resolve to give the all for the all; so after having given myself wholly to GOD, that He might take away my sin, I renounced, for the love of Him, everything that was not He; and I began to live as if there was none but He and I in the world.
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He was very pleased with the position he was now in. But he was as ready to leave this job, if it came to that. He always enjoyed himself no matter what he was doing because he did everything, even the smallest things, for the love of God.
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If our hearts are full of our own wretched 'I ams' we will have no ears to hear His glorious, soul-satisfying 'I am'. We say, 'Alas, I am such a poor week creature,' or 'I am so foolish,' or 'I am so good-for-nothing,' or 'I am so helpless' and we give these pitiful 'I ams' of ours as the reason of the wretchedness and discomfort of our religious lives, and even feel that we are very much to be pitied that things are so hard for us. While all the time we entirely ignore the blank check of God's magnificent 'I am,' which authorizes us to draw upon Him for an abundant supply for every need.
topics: comfort  
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The teaching here is simply this, that anything allowed in the heart which is contrary to the will of God, let it seem ever so insignificant, or be ever so deeply hidden, will cause us to fall before our enemies.
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Perfect obedience would be perfect happiness, if only we had perfect confidence in the power we were obeying.
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we can and must love the will of God in the trial, for His will is always sweet, whether it be in joy or in sorrow.
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The apple in June is a perfect apple for June. It is the best apple that June can produce. But it is very different from the apple in October, which is a perfected apple.
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That our sanctification did not depend upon changing our works, but in doing that for GOD’s sake, which we commonly do for our own. That it was lamentable to see how many people mistook the means for the end, addicting themselves to certain works, which they performed very imperfectly, by reason of their human or selfish regards. That the most excellent method he had found of going to GOD, was that of doing our common business without any view of pleasing men,1 and (as far as we are capable) purely for the love of GOD.
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We cannot escape the dangers which abound in life without the actual and continual help of GOD: let us then pray to Him for it continually. How can we pray to Him without being with Him? How can we be with Him but in thinking of Him often? And how can we often think of Him, but by a holy habit which we should form of it? You will tell me that I am always saying the same thing. It is true, for this is the best and easiest method I know; and as I use no other, I advise all the world to do it. We must know before we can lore. In order to know GOD, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.
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Prayer is so simple. It is like quietly opening a door and slipping into the very presence of God. There, in the stillness, to listen to His voice, perhaps in petition or only to listen. It matters not. Just to be there in His presence is prayer.
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In the way of GOD thoughts count for little, love is everything.
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the higher perfection a soul aspires after, the more dependent it is upon Divine Grace.
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We must make our heart a spiritual temple, wherein to adore Him incessantly. We must watch continually over ourselves, that we may not do, nor say, nor think anything that may displease Him. When our minds are thus employed about GOD, suffering will become full of unction and consolation. I know that to arrive at this state the beginning is very difficult, for we must act purely in faith. But though it is difficult, we know also that we can do all things with the grace of GOD, which He never refuses to them who ask it earnestly.
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When he was troubled, he consulted no one. He knew by the light of faith that God was present, and he contented himself with directing all his actions to Him. He did everything with the intent to please God, and did not worry about consequences. “Useless thoughts spoil everything,” he said. All trouble began there. We ought to let go of such thoughts as soon as we are aware of them.
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That GOD always gave us light in our doubts, when we had no other design but ask to please Him.
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we ought to act with GOD in the greatest simplicity, speaking to Him frankly and plainly, and imploring His assistance in our affairs, just as they happen. That GOD never failed to grant it, as he had often experienced.
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This presence of God so inflamed and transported him that it was difficult for him to contain himself. He said he was more united to God in his outward work, than when he left it for devotion in seclusion.
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