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Hannah Whitall Smith

Hannah Whitall Smith

Hannah Whitall Smith (1832 - 1911)

Was a lay speaker and author in the Holiness movement in the United States and the Higher Life movement in the United Kingdom of Great Britain and Ireland. She was also active in the Women's suffrage movement and the Temperance movement. Hannah Whitall Smith’s book The Christian’s Secret of a Happy Life (1875) is an extremely popular book of Christian mysticism and practical Holiness theology. It is still widely read today. She wrote her spiritual autobiography, The Unselfishness of God And How I Discovered It, in 1903.

In 1870 Hannah Whitall Smith wrote what has become a classic of joyous Christianity, The Christian's Secret of a Happy Life. The title barely hints at the depths of that perceptive book. It is no shallow "four easy steps to successful living." Studiously, the writer defines the shape of a full and abundant life hid in God. Then she carefully reveals the difficulties to this way and finally charts the results of a life abandoned to God. What is the Christian's secret to a happy life? It is best summed up by her chapter entitled "The Joy of Obedience." Joy comes through obedience to Christ, and joy results from obedience to Christ. Without obedience joy is hollow and artificial.

Hannah Whitall Smith
1832-1911

Hannah Tatum Whitall Smith was a lay speaker and author in the Holiness movement in the United States and the Higher Life movement in the United Kingdom of Great Britain and Ireland. She was also active in the Women's suffrage movement and the Temperance movement.

Hannah Whitall Smith's book The Christian's Secret of a Happy Life (1875) is an extremely popular book of Christian principles and practical Holiness theology. It is still widely read today. She wrote her spiritual autobiography, The Unselfishness of God And How I Discovered It, in 1903. Many publications of that book omit the three chapters which explain how she became a Christian universalist.

      Hannah Whitall Smith was a Quaker born in Philadelphia in 1832. Her book 'The Christian's Secret of a Happy Life' has become a classic. Published in 1870, it was a beacon of encouragement in the age in which it was written, and continues to inspire men and women to a more joyful life with Christ. It has sold nearly 2 million copies.

      Smith was by no means a dour servant of Christ but rather, her life expressed the joy found in complete surrender. The 'secret' to a happy life, is to trust implicitly in the promises of the Bible. Her goal was not to impress the scholar but to elevate the simple man or woman who longed for a more consecrated way of living.

      On a theological level, the sad climax of Hannah's life and ministry was similar to that of her husband. She was raised in the Society of Friends (Quakerism), and for some time was associated with the Plymouth Brethren. She was probably saved under their influence, and thus came to know something of the growth truths.

      US evangelist, reformer, suffragist, author. She championed feminist causes and the right of young women to attend college; co-founded Women's Christian Temperance Union. Deeply practical, her writings deal directly with the day to day struggles of ordinary people. She weaves her scriptural theology in and out of the stories of people's lives.

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He complains much of our blindness, and cries often that we are to be pitied who content ourselves with so little. GOD, saith he, has infinite treasure to bestow, and we take up with a little sensible devotion, which passes in a moment. Blind as we are, we hinder GOD, and stop the current of His graces. But when he f nds a soul penetrated with a lively faith, He pours into it His graces and favors plentifully: there they flow like a torrent, which, after being forcibly stopped against its ordinary course, when it has found a passage, spreads itself with impetuosity and abundance.
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This doesnt mean we must ignore the duties of the world forever; that would be impossible. Let prudence be our guide. However, I do believe that it is a common mistake of Spirit-filled people not to leave the cares of the world periodically to praise God in their spirits and to rest in the peace of His divine presence for a few moments.
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many do not advance in the Christian progress because they stick in penances, and particular exercises, while they neglect the love of GOD, which is the end.
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People seek for methods of learning to love God. They hope to arrive at it by I know not how many different practices; they take much trouble to remain in the presence of God in a quantity of ways. Is it not much shorter and more direct to do everything for the love of God, to make use of all the labors of one's state in life to show Him that love, and to maintain His presence within us by this communion of our hearts with His? There is no finesse about it; one has only to do it generously and simply.
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Brother Lawrence called the practice of the presence of God the easiest and shortest way to attain Christian perfection and to be protected from sin.
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We must carefully examine ourselves to see which virtues we are in most need of and which we find the hardest to acquire. We should also take note of the sins that we most frequently fall into and what occasions contribute to our fall. In our times of struggle with these areas, we can go before God with entire confidence and remain in the presence of His divine majesty. In humble adoration, we must confess our sins and weaknesses to Him, lovingly asking for the help of His grace in our time of need. Then, we will find that we can partake of all the virtues found in Him, even though we do not possess any of our own.
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We ought to give ourselves to God in both mundane and spiritual matters. We should seek our satisfaction only in fulfilling His will, whether that leads to suffering or comfort. All things are equal to a soul truly surrendered to God. There needs to be faithfulness in the dry seasons of the spiritual life, when we feel distant from God and find prayer burdensome. At such times, God is testing our love for Him. Those are the times when we should surrender ourselves to God. If we do this, it will result in spiritual advancement.
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Yet grant, if it please You, that after having received them, I may return them just as You gave them to me; for You well know that it is not Your gifts that I seek and desire, but Yourself, and I can be content with nothing less.
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Our sanctification does not depend upon changing what we do, but in doing for God’s sake what we normally do for our own sake. It is sad to see how many people mistake the means for the end, addicting themselves to religious works, which they perform very imperfectly because of their human or selfish motives. The most excellent method he had found of going to God was to do our normal activities without any view of pleasing men, and (as far as we are able) purely for the love of God.
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My God, I am wholly Yours. O God of Love, I love You with all my heart. Lord, make my heart even as Yours.
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We ought to heartily put our whole trust in God once and for all, and make a total surrender of ourselves to Him, secure in the faith that He would not deceive us.
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Please remember that I have recommended that you meditate often on God, day and night, during business and recreation. He is always near you and with you; do not leave Him alone. You would consider it rude to ignore a friend who came to visit you. Then why neglect God? Do not forget Him. Meditate on Him often. Adore Him continually. Live and die with Him. This is the glorious vocation of a Christian. You could say that this is our profession.
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He had noticed a tree stripped of its leaves. He realized that in a little while the leaves would return, and the flowers and fruit would appear.
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They consider sickness as a curse of nature and not as a blessing from God. Seeing it only in that light, they find no redeeming value in it - only grief and distress. But those who consider sickness as coming from the hand of God see it as part of His mercy. They see it as the means that He employs for their salvation. Consequently they experience great sweetness and consolation in it.
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the whole substance of religion was faith, hope and charity;
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That our sanctification did not depend upon changing our works, but in doing that for GOD's sake, which we commonly do for our own.
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the trust we put in GOD, honors Him much, and draws down great graces.
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We should love our friends, but not so much that it encroaches upon our love of God, which must be primary.
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If He left me alone for one moment, I would be the most wretched person alive. Yet I do not know how He could possibly leave me alone. Faith gives me a strong conviction, stronger than my senses ever could, that He never forsakes us, unless we first forsake Him. Let us fear to leave Him. Let us be always with Him. Let us live and die in His presence.
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He believed it was a serious mistake to think of our prayer time as being different from any other. Our actions should unite us with God when we are involved in our daily activities, just as our prayer unites us with Him in our quiet time.
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