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Harriet Beecher Stowe

Harriet Beecher Stowe

Harriet Beecher Stowe
1811-1896

Harriet Beecher Stowe was an American abolitionist and author. Harriet was born in Litchfield, Connecticut, as the daughter of an outspoken religious leader Lyman Beecher. She was the sister of the educator and author, Catherine Beecher, clergymen Henry Ward Beecher and Charles Beecher.

Her father was a preacher who was greatly effected by the pro-slavery riots that took place in Cincinnati in 1834.

Stowe's novel Uncle Tom's Cabin (1852) depicted life for African-Americans under slavery; it reached millions as a novel and play, and became influential in the U.S. and Britain and made the political issues of the 1850s regarding slavery tangible to millions, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Upon meeting Stowe, Abraham Lincoln allegedly remarked, "So this is the little old lady who started this new great war!"
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There is no river in the world to be compared for majesty and the witchery of association, to the Thames; it impresses even the unreading and unimaginative watcher with a solemnity which he cannot account for, as it rolls under his feet and swirls past the buttresses of its many bridges; he may think, as he experiences the unusual effect, that it is the multiplicity of buildings which line its banks, or the crowd of sea-craft which floats upon its surface, or its own extensive spread. In reality he feels, although he cannot explain it, the countless memories which hang for ever like a spiritual fog over its rushing current. ("The Phantom Model")
topics: london , thames  
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You will find very exquisite flowers sometime even on a dust-heap, as well as where humanity grows thickest and rankest.
topics: decadence , decadent  
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He thought that all men, great and small, bond and free, were sinners in the sight of God; that they were, by nature, rebels against His government; and that they must repent of their sins, and be reconciled to God, through Christ. I cannot say that I had a very distinct notion of what was required of me; but one thing I knew very well—I was wretched, and had no means of making myself otherwise. Moreover, I knew that I could pray for light.
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One should have expected some terrible enormities charged to those who are excluded from heaven, as the reason; but no,—they are condemned for not doing positive good, as if that included every possible harm.
topics: heaven , religion , slavery  
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They will raise, and raise with them their mother's side.
topics: 276 , slavery  
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Los libros no se han hecho para servir de adorno: sin embargo, nada hay que embellezca tanto como ellos en el interior del hogar.
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I’s wicked I is. I’s mighty wicked; anyhow I can’t help it.
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It's a shameful, wicked, abominable law, and I'll break it, for one, the first time I get a chance; and I hope I shall have a chance, I do! Things have got to a pretty pass, if a woman can't give a warm supper and a bed to poor, starving creatures, just because they are slaves, and have been abused and oppressed all their lives, poor things!" ... "Now, John, I don't know anything about politics, but I can read my Bible; and there I see that I must feed the hungry, clothe the naked, and comfort the desolate; and that Bible I mean to follow.
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Now, John, I don't know anything about politics, but I can read my Bible; and there I see that I must feed the hungry, clothe the naked, and comfort the desolate; and that Bible I mean to follow.
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It is a great mistake to suppose that a woman with no heart will be an easy creditor in the exchange of affection. There is not on earth a more merciless extractor of love from others than a thoroughly selfish woman; and the more unlovely she grows, the more jealously and scrupulously she extracts love, to the uttermost farthing.
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Another advantage I gained in my new master was, he made no pretensions to, or profession of, religion; and this, in my opinion, was truly a great advantage. I assert most unhesitatingly, that the religion of the south is a mere covering for the most horrid crimes,—a justifier of the most appalling barbarity,—a sanctifier of the most hateful frauds,—and a dark shelter under, which the darkest, foulest, grossest, and most infernal deeds of slaveholders find the strongest protection. Were I to be again reduced to the chains of slavery, next to that enslavement, I should regard being the slave of a religious master the greatest calamity that could befall me. For of all slaveholders with whom I have ever met, religious slaveholders are the worst. I have ever found them the meanest and basest, the most cruel and cowardly, of all others. It was my unhappy lot not only to belong to a religious slaveholder, but to live in a community of such religionists.
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I have often wished myself a beast. I preferred the condition of the meanest reptile to my own. Anything, no matter what, to get rid of thinking! It was this everlasting thinking of my condition that tormented me. There was no getting rid of it. It was pressed upon me by every object within sight or hearing, animate or inanimate. The silver trump of freedom had roused my soul to eternal wakefulness. Freedom now appeared, to disappear no more forever. It was heard in every sound, and seen in everything. It was ever present to torment me with a sense of my wretched condition. I saw nothing without seeing it, I heard nothing without hearing it, and felt nothing without feeling it. It looked from every star, it smiled in every calm, breathed in every wind, and moved in every storm.
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I am left in the hottest hell of unending slavery. O God, save me! God, deliver me! Let me be free! Is there any God? Why am I a slave? I will run away. I will not stand it. Get caught, or get clear, I'll try it. I had as well die with ague as the fever, I have only one life to lose. I had as well be killed running as die standing. Only think of it; one hundred miles straight north, and I am free! Try it? Yes! God helping me, I will. It cannot be that I shall live and die a slave.
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He leaned over the back of the chair, and covered his face with his large hands. Sobs, heavy, hoarse and loud, shook the chair, and great tears fell through his fingers on the floor; just such tears, sir, as you dropped into the coffin where lay your first-born son; just such tears, woman, as you shed when you heard the cries of your dying babe. For, sir, he was a man,-and you are but another man. And, woman, though dressed in silk and jewels, you are but a woman, and, in life's great straits and mighty griefs, ye feel but one sorrow!
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Alas! I had not then learned the measure of "man's inhumanity to man," nor to what limitless extent of wickedness he will go for the love of gain.
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Still he plied the lash without stint upon my poor body, until it seemed that the lacerated flesh was stripped from my bones at every stroke. A man with a particle of mercy in his soul would not have beaten even a dog so cruelly.
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as a body everyone is single, as a soul never.
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It may, perhaps, be fairly questioned, whether any other portion of the population of the earth could have endured the privations, sufferings and horrors of slavery, without having become more degraded in the scale of humanity than the slaves of African descent.
topics: africa , slavery  
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You are loosed from your moorings, and are free; I am fast in my chains, and am a slave! You move merrily before the gentle gale, and I sadly before the bloody whip! You are freedom's swift-winged angels, that fly round the world; I am confined in bands of iron! O that I were free! O, that I were on one of your gallant decks, and under your protecting wing! Alas! betwixt me and you, the turbid waters roll. Go on, go on. O that I could also go! Could I but swim! If I could fly! O, why was I born a man, of whom to make a brute!
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There is no credulity more blind, no ignorance more childish, that that of the sage who tries to measure “heaven and earth and the things under the earth”, with the small two-foot rule of his own brains. The
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