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Harriet Beecher Stowe

Harriet Beecher Stowe

Harriet Beecher Stowe
1811-1896

Harriet Beecher Stowe was an American abolitionist and author. Harriet was born in Litchfield, Connecticut, as the daughter of an outspoken religious leader Lyman Beecher. She was the sister of the educator and author, Catherine Beecher, clergymen Henry Ward Beecher and Charles Beecher.

Her father was a preacher who was greatly effected by the pro-slavery riots that took place in Cincinnati in 1834.

Stowe's novel Uncle Tom's Cabin (1852) depicted life for African-Americans under slavery; it reached millions as a novel and play, and became influential in the U.S. and Britain and made the political issues of the 1850s regarding slavery tangible to millions, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Upon meeting Stowe, Abraham Lincoln allegedly remarked, "So this is the little old lady who started this new great war!"
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O, ye who visit the distressed, do ye know that everything your money can buy, given with a cold, averted face, is not worth one honest tear shed in real sympathy?
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If any of our refined and Christian readers object to the society into which this scene introduces them, let us beg them to begin and conquer their prejudices in time. The catching business, we beg to remind them, is rising to the dignity of a lawful and patriotic profession. If all the broad land between the Mississippi and the Pacific becomes one great market for bodies and souls, and human property retains the locomotive tendencies of this nineteenth century, the trader and catcher may yet be among our aristocracy.
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«¡Adiós, querida niña! Las brillantes puertas eternas se han cerrado a tus espaldas; no veremos más tu dulce rostro. ¡Ay de los que hemos visto tu entrada en el cielo, cuando despertemos para encontramos a solas con las nubes grises de la vida cotidiana, pues tú te has marchado para siempre!».
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O, Topsy, poor child, I love you!" said Eva, with a sudden burst of feeling, and laying her little thin, white hand on Topsy's shoulder; "I love you, because you haven't had any father, or mother, or friends;—because you've been a poor, abused child! I love you, and I want you to be good. I am very unwell, Topsy, and I think I shan't live a great while; and it really grieves me, to have you be so naughty. I wish you would try to be good, for my sake;—it's only a little while I shall be with you." The round, keen eyes of the black child were overcast with tears;—large, bright drops rolled heavily down, one by one, and fell on the little white hand. Yes, in that moment, a ray of real belief, a ray of heavenly love, had penetrated the darkness of her heathen soul! She laid her head down between her knees, and wept and sobbed,—while the beautiful child, bending over her, looked like the picture of some bright angel stooping to reclaim a sinner.
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What would the poor and lowly do, without children?" said St. Clare, leaning on the railing, and watching Eva, as she tripped off, leading Tom with her. "Your little child is your only true democrat. Tom, now is a hero to Eva; his stories are wonders in her eyes, his songs and Methodist hymns are better than an opera, and the traps and little bits of trash in his pocket a mine of jewels, and he the most wonderful Tom that ever wore a black skin. This is one of the roses of Eden that the Lord has dropped down expressly for the poor and lowly, who get few enough of any other kind." "It's strange, cousin," said Miss Ophelia, "one might almost think you were a professor, to hear you talk.
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Poor Topsy!" said Eva, "don't you know that Jesus loves all alike? He is just as willing to love you, as me. He loves you just as I do,—only more, because he is better. He will help you to be good; and you can go to Heaven at last, and be an angel forever, just as much as if you were white. Only think of it, Topsy!—you can be one of those spirits bright, Uncle Tom sings about." "O, dear Miss Eva, dear Miss Eva!" said the child; "I will try, I will try; I never did care nothin' about it before." St. Clare, at this instant, dropped the curtain. "It puts me in mind of mother," he said to Miss Ophelia. "It is true what she told me; if we want to give sight to the blind, we must be willing to do as Christ did,—call them to us, and put our hands on them.
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But then his idea of a fugitive was only an idea of the letters that spell the word, - or at the most, the image of a little newspaper picture of a man with a stick and bundle with 'Ran away from the subscriber' under it. The magic of the real presence of distress, -- the imploring human eye, frail, trembling human hand, the despairing appeal of helpless agony, -- these he had never tried.
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Think of your freedom, every time you see UNCLE TOM'S CABIN; and let it be a memorial to put you all in mind to follow in his steps, and be honest and faithful and Christian as he was." CHAPTER
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Puedes estar seguro, Alfredo, que si hay una cosa en nuestra época que se revela como un decreto de Dios, es que las masas han de levantarse y ocupar el puesto superior las clases inferiores.
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It’s a free country, sir; the man’s mine, and I do
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These critters ain't like white folks, you know; they gets over things, only manage right.
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Ye know, Mas'r George, ye oughtenter feel 'bove nobody, on 'count yer privileges, 'cause all our privileges is gi'n to us; we ought al'ays to 'member that," said Aunt Chloe, looking quite serious.
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Let us render the tyrant no aid; let us not hold the light by which he can trace the footprints of our flying brother.
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I have sometimes thought that the mere hearing of those songs would do more to impress some minds with the horrible character of slavery, than the reading of whole volumes of philosophy on the subject could do.
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Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he is relieved by them, only as an aching heart is relieved by its tears. At least, such is my experience. I have often sung to drown my sorrow, but seldom to express my happiness. Crying for joy, and singing for joy, were alike uncommon to me while in the jaws of slavery. The singing of a man cast away upon a desolate island might be as appropriately considered as evidence of contentment and happiness, as the singing of a slave; the songs of the one and of the other are prompted by the same emotion.
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It may, perhaps, be fairly questioned, whether any other portion of the population of the earth could have endured the privations, sufferings and horrors of slavery, without having become more degraded in the scale of humanity than the slaves of African descent.
topics: africa , slavery  
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You are loosed from your moorings, and are free; I am fast in my chains, and am a slave! You move merrily before the gentle gale, and I sadly before the bloody whip! You are freedom's swift-winged angels, that fly round the world; I am confined in bands of iron! O that I were free! O, that I were on one of your gallant decks, and under your protecting wing! Alas! betwixt me and you, the turbid waters roll. Go on, go on. O that I could also go! Could I but swim! If I could fly! O, why was I born a man, of whom to make a brute!
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Alas! I had not then learned the measure of "man's inhumanity to man," nor to what limitless extent of wickedness he will go for the love of gain.
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Still he plied the lash without stint upon my poor body, until it seemed that the lacerated flesh was stripped from my bones at every stroke. A man with a particle of mercy in his soul would not have beaten even a dog so cruelly.
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There is no credulity more blind, no ignorance more childish, that that of the sage who tries to measure “heaven and earth and the things under the earth”, with the small two-foot rule of his own brains. The
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