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Harriet Beecher Stowe

Harriet Beecher Stowe

Harriet Beecher Stowe
1811-1896

Harriet Beecher Stowe was an American abolitionist and author. Harriet was born in Litchfield, Connecticut, as the daughter of an outspoken religious leader Lyman Beecher. She was the sister of the educator and author, Catherine Beecher, clergymen Henry Ward Beecher and Charles Beecher.

Her father was a preacher who was greatly effected by the pro-slavery riots that took place in Cincinnati in 1834.

Stowe's novel Uncle Tom's Cabin (1852) depicted life for African-Americans under slavery; it reached millions as a novel and play, and became influential in the U.S. and Britain and made the political issues of the 1850s regarding slavery tangible to millions, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Upon meeting Stowe, Abraham Lincoln allegedly remarked, "So this is the little old lady who started this new great war!"
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Of course, in a novel, people's hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us.
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When Colonel Lloyd's slaves met the slaves of Jacob Jepson, they seldom parted without a quarrel about their masters; Colonel Lloyd's slaves contending that he was the richest, and Mr. Jepson's slaves that he was the smartest, and most of a man...These quarrels would almost always end in a fight between the parties...They seemed to think that the greatness of their masters was transferable to themselves. It was considered as being bad enough to be a slave; but to be a poor man's slave was deemed a disgrace indeed!
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...it is nevertheless plain that a very different-looking class of people are springing up at the south, and are now held in slavery, from those originally brought to this country from Africa; and if their increase will do no other good, it will do away the force of the argument, that God cursed Ham, and therefore American slavery is right. If the lineal descendants of Ham are alone to be scripturally enslaved, it is certain that slavery at the south must soon become unscriptural; for thousands are ushered into the world, annually, who, like myself, owe their existence to white fathers, and those fathers most frequently their own masters.
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And the only explanation I can now think of does not entirely satisfy me; but such as it is, I will give it. Mr. Covey enjoyed the most unbounded reputation for being a first-rate overseer and negro-breaker. It was of considerable importance to him. That reputation was at stake; and had he sent me—a boy about sixteen years old—to the public whipping-post, his reputation would have been lost; so, to save his reputation, he suffered me to go unpunished.
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and I now resolved that, however long I might remain a slave in form, the day had passed forever when I could be a slave in fact. I did not hesitate to let it be known of me, that the white man who expected to succeed in whipping, must also succeed in killing me. From this time I was never again what might be called fairly whipped, though I remained a slave four years afterwards. I had several fights, but was never whipped. It was for a long time a matter of surprise to me why Mr.
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These words, and the tone in which they were spoken, fixed themselves on my mind — first, from gratitude, not unmingled with regret, as if I had not been so considerate to her as she to me; afterwards — But we often err, my dear, in dwelling too much on that word. We finite creatures have only to deal with ‘now’ — nothing whatever to do with ‘afterwards’.
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I have ceased to blame myself or others. Whatever was, being past, was right to be, and could not have been otherwise.
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for I feared them — I knew no good could be about them, with their grey hard faces, and their dreamy eyes, looking back into the ghastly years that were gone.
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It is often the case that the true humility of Christ is not understood. It was not in having a low opinion of his own character and claims, but it was in taking a low place in order to raise others to a higher. The worldling seeks to raise himself and family to an equality with others, or, if possible, a superiority to them. The true follower of Christ comes down in order to elevate others.
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But death flies from those who
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You do know, don't you, Allen, that God is a bookseller? He publishes one book-the text of suffering - over and over again. He disguises it between new boards, in different shapes and sizes, prints on varying papers, in many fonts, adds prefaces and postscripts to deceive the buyer, but it's always the same book.
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That is because the ghost story is not about guessing an ending, it’s about dreading its inevitable arrival.
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9ften
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How ironic, it seemed to me, yet, perhaps, how symbolic, that in our age of rapid mass production and the easy proliferation of consumer products, the richness and diversity of the American literary imagination should be so misrepresented in most anthologies and textbooks! Of
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It struck my eye, the first time I went to Brentwood, like a melancholy comment upon a life that was over. A door that led to nothing – closed once, perhaps, with anxious care, bolted and guarded, now void of any meaning.
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Slits;
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I had one arm firmly clasped round a breathing, panting, corporeal shape, my other hand gripped with all its strength a throat as warm, and apparently fleshly, as my own; and yet, with this living substance in my grasp, with its body pressed against my own, and all in the bright glare of a large jet of gas, I absolutely beheld nothing! Not even an outline, – a vapour!
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understand how, in the excitement produced in that border-warfare
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The room itself might have been full of secrets. They seemed to be piling themselves up, as evening fell, like the layers and layers of velvet shadow dropping from the low ceiling, the rows of books, the smoke-blurred sculpture of the hearth.
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process “encamped” for a whole fortnight over against another posse summoned without legal process, the two bodies burning with bitter hatred and breathing out threatenings and slaughter.
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