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Henry Drummond

Henry Drummond

Henry Drummond (1851 - 1897)

Was a Scottish evangelist, writer and lecturer. Drummond was born in Stirling. He was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively co-operated for two years.

In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which is that the scientific principle of continuity extends from the physical world to the spiritual. Before the book was published in 1883, an invitation from the African Lakes Company drew Drummond away to Central Africa.


Henry Drummond, English banker, politician and writer, best known as one of the founders of the Catholic Apostolic or Irvingite Church, was born at the Grange, near Alresford, Hampshire.

He entered Parliament in 1810, and took an active interest from the first in nearly all departments of politics. Thoroughly independent and often eccentric in his views, he yet acted generally with the Conservative party. His speeches were often almost inaudible but were generally lucid and informing, and on occasion caustic and severe.

From 1847 until his death he represented West Surrey in parliament. Drummond took a deep interest in religious subjects, and published numerous books and pamphlets on such questions as the interpretation of prophecy, the circulation of the Apocrypha and the principles of Christianity. These attracted considerable attention.

      Drummond was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively cooperated for two years. In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which was that the scientific principle of continuity extended from the physical world to the spiritual. Before the book issued from the press (1883), a sudden invitation from the African Lakes Company drew Drummond away to Central Africa.

      Upon his return in the following year he found himself famous. Large bodies of serious readers, alike among the religious and the scientific classes, discovered in Natural Law the common standing-ground which they needed; and the universality of the demand proved, if nothing more, the seasonableness of its publication. Drummond continued to be actively interested in missionary and other movements among the Free Church students.

      In 1888 he published Tropical Africa, a valuable digest of information. In 1890 he traveled in Australia, and in 1893 delivered the Lowell Lectures at Boston. Drummond's health failed shortly afterwards, and he died on the 11th of March 1897.

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Except a mineral be born "from above"--from the Kingdom just ABOVE it--it cannot enter the Kingdom just above it. And except a man be born "from above," by the same law, he cannot enter the Kingdom just above him.
topics: Salvation  
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Each man, in the silence of his own soul, must work out this salvation for himself with fear and trembling--with fear, realizing the momentous issues of his task; with trembling, lest, before the tardy work be done, the voice of Death should summon him to stop.
topics: Salvation  
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Just because God worketh in him, as the evidence and triumph of it, the true child of God works out his own salvation--works it out having really received it--not as a light thing, a superfluous labour, but with fear and trembling as a reasonable and indispensable service.
topics: Salvation  
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Salvation is a definite process. If a man refuse to submit himself to that process, clearly he cannot have the benefits of it. "As many as received Him to them gave He power to become the sons of God." He does not avail himself of this power. It may be mere carelessness or apathy. Nevertheless the neglect is fatal. He cannot escape because he will not.
topics: Salvation  
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Earnest souls who are attempting sanctification by struggle, instead of sanctification by faith, might be spared much humiliation by learning the botany of the Sermon on the Mount.
topics: Sanctification  
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A religion of effortless adoration may be a religion for an angel but never for a man. Not in the contemplative, but in the active, lies true hope; not in rapture, but in reality, lies true life; not in the realm of ideals, but among tangible things, is man's sanctification wrought.
topics: Sanctification  
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What is Science but what the Natural World has said to natural men? What is Revelation but what the Spiritual World has said to Spiritual men?
topics: Scripture  
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If a man could make himself humble to order, it might simplify matters, but we do not find that this happens. Hence we must all go through the mill. Hence death, death to the lower self, is the nearest gate and the quickest road to life.
topics: Self-denial  
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Men will still experiment "by works of righteousness which they have done" to earn the Ideal life. The doctrine of Human Inability, as the Church calls it, has always been objectionable to men who do not know themselves.
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The truth is there are two great classes of sins - sins of the body, and sins of the disposition. The Prodigal Son may be taken as a type of the first, the Elder Brother of the second.
topics: Sin  
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If a man find the power of sin furiously at work within him, dragging his whole life downward to destruction, there is only one way to escape his fate--to take resolute hold of the upward power, and be borne by it to the opposite goal.
topics: Sin  
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If sin is estrangement from God, this very estrangement is Death. It is a want of correspondence. If sin is selfishness, it is conducted at the expense of life. Its wages are Death--"he that loveth his life," said Christ, "shall lose it."
topics: Sin  
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The peculiar feature of Death by Suicide is that it is not only self-inflicted but sudden. And there are many sins which must either be dealt with suddenly or not at all.
topics: Sin  
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If we try to influence or elevate others, we shall soon see that success is in proportion to their belief of our belief in them.
topics: Success  
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Do not grudge the Hand that is moulding the still too shapeless image within you. It is growing more beautiful, though you see it not, and every touch of temptation may add to its perfection.
topics: Temptation , Beauty  
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The greatest of all temptations is to want to be without any.
topics: Temptation  
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The life of Balance is difficult. It lies on the verge of continual temptation, its perpetual adjustments become fatiguing, its measured virtue is monotonous and uninspiring.
topics: Temptation  
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Do not resent temptation; do not be perplexed because it seems to thicken round you more and more, and ceases neither for effort nor for agony nor prayer. That is your practice. That is the practice which God appoints you; and it is having its work in making you patient, and humble, and generous, and unselfish, and kind, and courteous.
topics: Temptation  
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Power over very many of the commonest temptations is only to be won by degrees, and however anxious one might be to apply the summary method to every case, he soon finds it impossible in practice.
topics: Temptation  
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If, then, escape is to be open to us, it is not to come to us somehow, vaguely. We are not to hope for anything startling or mysterious. It is a definite opening along certain lines which are definitely marked by God, which begin at the Cross of Christ, and lead direct to Him.
topics: The Cross  
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