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Henry Drummond

Henry Drummond

Henry Drummond (1851 - 1897)

Was a Scottish evangelist, writer and lecturer. Drummond was born in Stirling. He was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively co-operated for two years.

In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which is that the scientific principle of continuity extends from the physical world to the spiritual. Before the book was published in 1883, an invitation from the African Lakes Company drew Drummond away to Central Africa.


Henry Drummond, English banker, politician and writer, best known as one of the founders of the Catholic Apostolic or Irvingite Church, was born at the Grange, near Alresford, Hampshire.

He entered Parliament in 1810, and took an active interest from the first in nearly all departments of politics. Thoroughly independent and often eccentric in his views, he yet acted generally with the Conservative party. His speeches were often almost inaudible but were generally lucid and informing, and on occasion caustic and severe.

From 1847 until his death he represented West Surrey in parliament. Drummond took a deep interest in religious subjects, and published numerous books and pamphlets on such questions as the interpretation of prophecy, the circulation of the Apocrypha and the principles of Christianity. These attracted considerable attention.

      Drummond was educated at Edinburgh University, where he displayed a strong inclination for physical and mathematical science. The religious element was an even more powerful factor in his nature, and disposed him to enter the Free Church of Scotland. While preparing for the ministry, he became for a time deeply interested in the evangelizing mission of Moody and Sankey, in which he actively cooperated for two years. In 1877 he became lecturer on natural science in the Free Church College, which enabled him to combine all the pursuits for which he felt a vocation. His studies resulted in his writing Natural Law in the Spiritual World, the argument of which was that the scientific principle of continuity extended from the physical world to the spiritual. Before the book issued from the press (1883), a sudden invitation from the African Lakes Company drew Drummond away to Central Africa.

      Upon his return in the following year he found himself famous. Large bodies of serious readers, alike among the religious and the scientific classes, discovered in Natural Law the common standing-ground which they needed; and the universality of the demand proved, if nothing more, the seasonableness of its publication. Drummond continued to be actively interested in missionary and other movements among the Free Church students.

      In 1888 he published Tropical Africa, a valuable digest of information. In 1890 he traveled in Australia, and in 1893 delivered the Lowell Lectures at Boston. Drummond's health failed shortly afterwards, and he died on the 11th of March 1897.

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Love is patient and kind; love does not envy or boast; it is not arrogant  or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends. As
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Love is not rude.’ You might be the shyest person in the world, the least well prepared for dealing with others, but if you have a reservoir of Love in your heart, you will always behave correctly.
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So now faith, hope, and love abide, these three; but the greatest of these is love.
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O Amor é a regra que resume todas as outras regras. O Amor é o mandamento que justifica todos os outros mandamentos.
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Permitan cuando menos que el gran objetivo de sus vidas sea reunir las fuerzas suficientes para defender esa idea y construir una existencia usando al Amor como referencia principal.
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No es difícil soltar nuestros derechos; finalmente, son cosas externas a nosotros, ligadas a nuestra relación con la sociedad. Lo difícil es soltarnos a nosotros mismos.
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Faced by guilelessness, however, we grow and expand. We find courage and friendship beside those who believe in us.
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Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.
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El Amor es paciente, es benigno, el Amor no se consume en celos.
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and although it may not seem like it, difficulties and temptations are God’s tools.
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Esos pequeños actos de Amor que nadie notó, que nadie conoce, justifican mi vida.
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El talento se desarrolla en la soledad; el carácter, en el río de la vida”.
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Why do we want to live for ever? Because we hope that tomorrow will bring us someone we can love. Because we want to live another day with the person we love beside us. Because we want to find someone who deserves our Love and who, in turn, will know how to love us as we deserve to be loved. That is why, when a man has no one to love him, he feels a great desire to die. As long as he has friends, people who love him and whom he loves too, he will live. Because to live is to lov
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pero aquel a quien poco se perdona, poco ama.
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And, as we all know, there is also a kind of Charity in which Love plays no part. It’s so easy to toss a coin to a poor man in the street; in fact it’s usually easier to do that than not. It frees us from the guilty feelings aroused by the cruel spectacle of poverty. What a relief, and purchased with just one coin! It’s cheap for us and solves the beggar’s problem. However, if we really loved that poor man, we would do far more for him. Or perhaps less. We would not toss him a coin and, who knows, our guilty feelings might arouse real Love in us.
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We often hear what seem to be great ideas capable of transforming the world. But they are mere words devoid of emotion, empty of Love, which is why they do not touch us, however logical and intelligent they may seem.
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Be quite sure, the words we will hear on that day will come not from theology, not from the saints, not from the churches. They will come from the hungry and from the poor. They will come not from creeds and doctrines. They will come from the naked and the homeless. They will come not from Bibles and books of prayer. They will come from the glasses of water that we gave or did not give.
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El poder de la voluntad no transforma al hombre. El Amor, sí.
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El Amor es paciente, es benigno, el amor no se consume en celos, no se vanagloria, no se enorgullece, no se conduce inconvenientemente, no busca sus intereses, no se exaspera, no se resiente del mal; no se alegra con la injusticia, sino que se regocija con la verdad. Todo lo sufre, todo lo cree, todo lo espera, todo lo soporta.
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Patience; kindness; generosity; humility; courtesy; unselfishness; good temper; guilelessness; sincerity—these make up the supreme gift, the stature of the perfect man.
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