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J.I. Packer

J.I. Packer

What do J. I. Packer, Billy Graham and Richard John Neuhaus have in common? Each was recently named by TIME magazine as among the 25 most influential evangelicals in America.

Dr. Packer, the Board of Governors’ Professor of Theology at Regent College, was hailed by TIME as “a doctrinal Solomon” among Protestants. “Mediating debates on everything from a particular Bible translation to the acceptability of free-flowing Pentecostal spirituality, Packer helps unify a community [evange licalism] that could easily fall victim to its internal tensions.”

Knowing God, Dr. Packer’s seminal 1973 work, was lauded as a book which articulated shared beliefs for members of diverse denominations; the TIME profile quotes Michael Cromartie of the Ethics and Public Policy Center in Washington as saying, “conservative Methodists and Presbyterians and Baptists could all look to [Knowing God] and say, ‘This sums it all up for us.’”

In a similar tribute to Dr. Packer almost ten years ago, American theologian Mark Noll wrote in Christianity Today that, “Packer’s ability to address immensely important subjects in crisp, succinct sentences is one of the reasons why, both as an author and speaker, he has played such an important role among American evangelicals for four decades.”

For over 25 years Regent College students have been privileged to study under Dr. Packer’s clear and lucid teaching, and our faculty, staff and students celebrate the international recognition he rightly receives as a leading Christian thinker and teacher.

(http://www.regent-college.edu/about_r...http://www.regent-college.edu/about_r...)
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As for the hardships they may meet with, they rejoice in them, as opportunities to exercise and testify their affection; and since they are able to do so little for God, they are glad of the honor to suffer for him.
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petulancy
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Had I my choice of all things that might tend to my present felicity, I would pitch upon this, to have my heart possessed with the greatest kindness and affection towards all men in the world. I
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had rather see the real impressions of a God-like nature upon my own soul, than have a vision from heaven, or an angel sent to tell me that my name was enrolled in the book of life.
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The success of his conference with her, and the accession that was made to the kingdom of God, filled his mind with such delight, as seemed to have redounded to his very body, refreshing his spirits, and making him forget the thirst whereof he complained before, and refuse the meat which he had sent his disciples to buy.
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A soul thus possessed with divine love, must needs be enlarged, toward all mankind, in a sincere and unbounded affection, because of the relation they have to God, being his creatures, and having something of his image stamped upon them; and this is that charity I named as the second branch of religion, and under which all the parts of justice, all the duties we owe to our neighbour, are eminently comprehended: for he who doth truly love all the world, will be nearly concerned in the interest of every one; and so far from wronging or injuring any person, that he will resent any evil that befals others, as if it happened to himself.
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other, in conjunction wherewith it thinks to be happy; and were it once rent from the world, and all the bewitching enjoyments under the sun, it would quickly search after some higher and more excellent object, to satisfy its
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you who seek God, alet your hearts revive
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Be glad in the LORD, and rejoice, O righteous, and fshout for joy, all you gupright in heart!
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When athe humble see it they will be glad
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And they shall be my people, and I will be their God.
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I will rejoice in doing them good, fand I will plant them in this land in faithfulness, with all my heart and all my soul.
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endured
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to Capernaum, a city of Galilee. And xhe was teaching them yon the Sabbath, 32[†]and zthey were astonished at his teaching, zfor his word possessed authority. 33And xin the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a
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the synagogue and entered Simon’s house. Now hSimon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39And he stood over her and irebuked the fever, and it left her, and immediately she rose and began to serve them.
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But o the meek shall inherit the land and delight themselves in p abundant peace.
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Your throne is established from of old; jyou are from everlasting.
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The LORD reigns; he is drobed in majesty; the LORD is erobed; he has fput on strength as his belt.
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lthe LORD mon high is mighty!
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iNothing is too hard for you.
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