Inspirational Quotes by John Calvin
“Luxuries unfit us for returning to hardships easily endured before.”
“Thus, to have a proper understanding of the gospel, we must recognise that we need to lean entirely upon the Lord Jesus Christ and his mercy alone as our only hope of salvation. We”
“Do not, then, go beyond yourself to seek for evil, and imagine that there is an original nature of wickedness. Each of us, let us acknowledge it, is the first author of his own vice. Among the ordinary events of life, some come naturally, like old age and sickness; others by chance, like unforeseen occurrences, of which the origin is beyond ourselves, often sad, sometimes fortunate as, for instance, the discovery of a treasure when digging a well, or the meeting of a mad dog when going to the marketplace. Others depend upon ourselves; such as ruling one’s passions, or not putting a bridle on one’s pleasures; the mastery of anger, or resistance against him who irritates us; truth telling or lying, the maintenance of a sweet and well regulated disposition, or of a mood fierce and swollen and exalted with pride. Here you are the master of your actions. Do not look for the guiding cause beyond yourself, but recognize that evil, rightly so called, has no other origin than our voluntary falls. If it were involuntary, and did not depend upon ourselves, the laws would not have so much terror for the guilty, and the tribunals would not be so pitiless when they condemn wretches according to the measure of their crimes.”
“The Galatians being taught of Paul the faith of Christ, but afterward seduced by false apostles, thought that our salvation must be finished and made perfect by the works of the law; and that faith alone doth not suffice. These Paul calls back again from works unto faith with great diligence; plainly proving that the works of the law, which go before faith, make us only servants, and are of no importance toward godliness and salvation; but that faith makes us the sons of God, and from thence good works without constraint forthwith plentifully flow. But here we must observe the words of the apostle; he calls him a servant that is occupied in works without faith, of which we have already treated at large; but he calls him a son which is righteous by faith alone. The reason is this, although the servant apply himself to good works, yet he does it not with the same mind as doth the son; that is, with a mind free, willing, and certain that the inheritance and all the good things of the Father are his; but does it as he that is hired in another man’s house, who hopes not that the inheritance shall come to him. The works indeed of the son and the servant are alike; and almost the same in outward appearance; but their minds differ exceedingly: as Christ saith, “The servant abideth not in the house forever, but the son abideth ever.”
“Latin, Arithmetic, Grammar, all were locked up for an hour in the dingy schoolroom. The teacher might be a noun if he wished, and a proper one at that, but they meant to enjoy themselves. As long as skating was as perfect as this, it made no difference whether Holland were on the North Pole or the Equator; and, as for Philosophy, how could they bother themselves about inertia and gravitation and such things, when it was as much as they could do to keep from getting knocked over in the commotion.”
“There is an Angel called Charity who often would save our hearts a great deal of trouble if we would but let her in.”
topics: charity
“Indeed, men who have either quaffed or even tasted the liberal arts penetrate with their aid far more deeply into the secrets of the divine wisdom." - John Calvin”
topics: education
“The Lord held to this orderly plan in administering the covenant of his mercy: as the day of full revelation approached with the passing of time, the more he increased each day the brightness of its manifestation. Accordingly, at the beginning when the first promise of salvation was given to Adam it glowed like a feeble spark. Then, as it was added to, the light grew in fullness, breaking forth increasingly and shedding its radiance more widely. At last—when all the clouds were dispersed—Christ, the Sun of Righteousness, fully illumined the whole earth.”
“For the truth of God is sufficiently solid and certain in itself, and can receive no better confirmation from any other quarter than from itself; but our faith being slender and weak, unless it be supported on every side, and sustained by every assistance, immediately shakes, fluctuates, totters, and falls.”
topics: spiritual-fortitude
“For very few persons are concerned about the way that leads to heaven, but all are anxious to know, before the time, what passes there.”
“Mingled vanity and pride appear in this, that whenmiserable men do seek after God, instead of ascending higher thanthemselves as they ought to do, they measure him by their own carnalstupidity, and neglecting solid inquiry, fly off to indulge theircuriosity in vain speculation. Hence, they do not conceive of him inthe character in which he is manifested, but imagine him to bewhatever their own rashness has devised. This abyss standing open,they cannot move one footstep without rushing headlong todestruction. With such an idea of God, nothing which they mayattempt to offer in the way of worship or obedience can have anyvalue in his sight, because it is not him they worship, but, insteadof him, the dream and figment of their own heart. This corruptprocedure is admirably described by Paul, when he says, that"thinking”
“The worship of God is…the only thing which renders men superior to brutes, and makes them aspire to immortality.”
“Even the wicked themselves, therefore, are an example of the fact that some idea of God always exists in every human mind.”
“The nature of pure and genuine religion…consists in faith, united with a serious fear of God, comprehending a voluntary reverence, and producing legitimate worship agreeable to the injunctions of the law.”
topics: religion
“The distinction of what is called dulia and latria was invented for the very purpose of permitting divine honours to be paid to angels and dead men with apparent impunity. For it is plain that the worship which Papists pay to saints differs in no respect from the worship of God: for this worship is paid without distinction; only when they are pressed they have recourse to the evasion, that what belongs to God is kept unimpaired, because they leave him λατρια. But since the question relates not to the word, but the thing, how can they be allowed to sport at will with a matter of the highest moment? But not to insist on this, the utmost they will obtain by their distinction is, that they give worship to God, and service to the others. For λατρεὶα in Greek has the same meaning as worship in Latin; whereas δουλεὶα properly means service, though the words are sometimes used in Scripture indiscriminately. But granting that the distinction is invariably preserved, the thing to be inquired into is the meaning of each. Δουλεὶα unquestionably means service, and λατρεὶα worship. But no man doubts that to serve is something higher than to worship. For it were often a hard thing to serve him whom you would not refuse to reverence. It is, therefore, an unjust division to assign the greater to the saints and leave the less to God. But several of the ancient fathers observed this distinction. What if they did, when all men see that it is not only improper, but utterly frivolous?”
“were we ordered to make a temple of wood and stone to the Spirit, inasmuch as such worship is due to God alone, it would be a clear proof of the Spirit’s divinity; how much clearer a proof in that we are not to make a temple to him, but to be ourselves that temple.”
“For though in old times there were some, and in the present day not a few are found, who deny the being of a God, yet, whether they will or not, they occasionally feel the truth which they are desirous not to know. We do not read of any man who broke out into more unbridled and audacious contempt of the Deity than C. Caligula, and yet none showed greater dread when any indication of divine wrath was manifested.”
“he refers rather to their adoption because God’s grace is the more striking when he out of all mankind chooses some few to be his own people.”
“God was pleased to indicate and typify both the gift of future and eternal felicity by terrestrial blessings, as well as the dreadful nature of spiritual death by bodily punishments, at that time when he delivered his covenant to the Israelites as under a kind of veil.”
“The knowledge of ourselves, therefore, is not only an incitement to seek after God, but likewise a considerable assistance towards finding him.”
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John Calvin (1509 - 1584)
Was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where he published the first edition of his seminal work The Institutes of the Christian Religion in 1536.Calvin's writing and preachings provided the seeds for the branch of theology that bears his name. The Reformed, Congregational, and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world.
John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where in 1536 he published the first edition of his seminal work Institutes of the Christian Religion.
Calvin's writing and preaching provided the seeds for the branch of theology that bears his name. The Presbyterian and other Reformed churches, which look to Calvin as a chief expositor of their beliefs, have spread throughout the world. Calvin's thought exerted considerable influence over major religious figures and entire religious movements, such as Puritanism, and some have argued that his ideas have contributed to the rise of capitalism, individualism, and representative democracy in the West.
Founder of Calvinism. John Calvin, a French scholar who became a leading preacher and dominant force in the Reformation of the 16th Century, studied at the University of Paris and at the University of Orleans. He became dissatisfied with the teachings of the Roman Catholic Church and allied himself with the cause of the Protestant Reformation in 1532.
When the king of France decided to settle the religious question in his country in favor of the Catholics, Calvin fled to Geneva, Switzerland, where his writings and lectures made Geneva the Rome of Protestantism. His institutes of the Christian religion became the basis for the Presbyterian way of thought and church life. Calvinism is the main doctrine of the Presbyterian and Reformed Churches.