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John Henry Newman

John Henry Newman


John Henry Newman was a Roman Catholic priest and cardinal who converted to Roman Catholicism from Anglicanism in October 1845. In early life, he was a major figure in the Oxford Movement to bring the Church of England back to its Catholic roots.

Eventually his studies in history persuaded him to become a Roman Catholic. Both before and after becoming a Roman Catholic, he wrote a number of influential books.
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And turn no whither, but must needs decay And drop from out the universal frame Into that shapeless, scopeless, blank abyss, That utter nothingness, of which I came: This is it that has come to pass in me; Oh, horror! this it is, my dearest, this; So pray for me, my friends, who have not strength to pray.
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Rouse thee, my fainting soul, and play the man; And through such waning span Of life and thought as still has to be trod, Prepare to meet thy God. And while the storm of that bewilderment Is for a season spent, And, ere afresh the ruin on me fall, Use well the interval.
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By Thy birth, and by Thy Cross, Rescue him from endless loss; By Thy death and burial, Save him from a final fall; By Thy rising from the tomb, By Thy mounting up above, By the Spirit's gracious love, Save him in the day of doom.
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In that Manhood crucified; And each thought and deed unruly Do to death, as He has died. Simply to His grace and wholly Light and life and strength belong, And I love, supremely, solely, Him the holy, Him the strong.
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And I take with joy whatever Now besets me, pain or fear, And with a strong will I sever All the ties which bind me here.
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I can no more; for now it comes again, That sense of ruin, which is worse than pain, That masterful negation and collapse Of all that makes me man; as though I bent Over the dizzy brink Of some sheer infinite descent; Or worse, as though Down, down for ever I was falling through The solid framework of created things, And needs must sink and sink Into the vast abyss. And, crueller still, A fierce and restless fright begins to fill The mansion of my soul. And, worse and worse, Some bodily form of ill Floats on the wind, with many a loathsome curse Tainting the hallow'd air, and laughs, and flaps Its hideous wings, And makes me wild with horror and dismay.
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Novissima hora est; and I fain would sleep. The pain has weaned me ... Into Thy hands, O Lord, into Thy hands ...
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Soul of Gerontius (Hereafter Soul) I went to sleep; and now I am refresh'd, A strange refreshment: for I feel in me An inexpressive lightness, and a sense Of freedom, as I were at length myself, And ne'er had been before. How still it is! I hear no more the busy beat of time, No, nor my fluttering breath, nor struggling pulse; Nor does one moment differ from the next. I had a dream; yes:—some one softly said "He's gone;" and then a sigh went round the room.
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This silence pours a solitariness Into the very essence of my soul; And the deep rest, so soothing and so sweet, Hath something too of sternness and of pain.
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Am I alive or dead? I am not dead, But in the body still; for I possess A sort of confidence which clings to me, That each particular organ holds its place As heretofore, combining with the rest Into one symmetry, that wraps me round, And makes me man; and surely I could move, Did I but will it, every part of me.
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Another marvel: some one has me fast Within his ample palm; 'tis not a grasp Such as they use on earth, but all around Over the surface of my subtle being, As though I were a sphere, and capable To be accosted thus, a uniform And gentle pressure tells me I am not Self-moving, but borne forward on my way. And hark! I hear a singing; yet in sooth I cannot of that music rightly say Whether I hear, or touch, or taste the tones. Oh, what a heart-subduing melody!
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My Father gave In charge to me This child of earth E'en from its birth, To serve and save, Alleluia, And saved is he. This child of clay To me was given, To rear and train By sorrow and pain In the narrow way, Alleluia, From earth to heaven.
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O Lord, how wonderful in depth and height, But most in man, how wonderful Thou art! With what a love, what soft persuasive might Victorious o'er the stubborn fleshly heart, Thy tale complete of saints Thou dost provide, To fill the thrones which angels lost through pride! He lay a grovelling babe upon the ground, Polluted in the blood of his first sire, With his whole essence shatter'd and unsound, And coil'd around his heart a demon dire, Which was not of his nature, but had skill To bind and form his op'ning mind to ill. Then was I sent from heaven to set right The balance in his soul of truth and sin, And I have waged a long relentless fight, Resolved that death-environ'd spirit to win, Which from its fallen state, when all was lost, Had been repurchased at so dread a cost.
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On the whole, all parties will agree that, of all existing systems, the present communion of Rome is the nearest approximation in fact to the Church of the Fathers, possible
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Judaism, again, was rejected when it rejected the Messiah.
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Kolik malých štěstí jsem ztratil hledáním velkého štěstí.
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Take me away, and in the lowest deep There let me be...
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Slang surely, as it is called, comes of, and breathes of the personal
topics: literature  
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The present is a text, and the past its interpretation.
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Catholicism is a deep matter. You cannot take it up in a teacup” [..] “You must consent to think.
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