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John MacArthur

John MacArthur


John F. MacArthur, Jr. is a fifth-generation preacher who serves as a pastor-teacher of Grace Community Church in Sun Valley, California. He is also a prolific author, conference speaker, and is president of The Master's College and Seminary. MacArthur received a B.A. from Los Angeles Pacific College, his M.Div. from Talbot Theological Seminary, Litt.D. at Grace Graduate School, and D.D. from Talbot Theological Seminary. In addition to his administrative responsibilities, he regularly teaches Expository Preaching at the seminary and frequently speaks in chapel.

MacArthur's pulpit ministry has been extended around the globe through his media ministry, Grace to You, and its satellite offices in Australia, Canada, Europe, India, New Zealand, Singapore, and South Africa. In addition to producing daily radio programs for nearly 2,000 English and Spanish radio outlets worldwide, Grace to You distributes books, software, audiotapes, and CDs by John MacArthur. In thirty-six years of ministry, Grace to You has distributed more than thirteen million CDs and audiotapes.

      John Fullerton MacArthur, Jr. is a United States evangelical writer and minister, noted for his radio program entitled Grace to You. MacArthur is a fifth-generation pastor, a popular author and conference speaker and has served as the pastor-teacher of Grace Community Church in Sun Valley, California since 1969, and as the President of The Master's College (and the related The Master's Seminary) in Santa Clarita, California.

      Theologically, MacArthur is a conservative far-right Baptist, a strong proponent of expository preaching, a dispensationalist and a self-described Calvinist. He has been acknowledged by Christianity Today as one of the most influential preachers of his time, and is a frequent guest on Larry King Live as representative of an evangelical Christian perspective.

      MacArthur has authored or edited more than 150 books, most notably the MacArthur Study Bible, which has sold more than 1 million copies and received a Gold Medallion Book Award. Other best-selling books include his MacArthur New Testament Commentary Series (more than 1 million copies), Twelve Ordinary Men, (more than 500,000 copies), and the children's book A Faith to Grow On, which garnered an ECPA Christian Book Award.

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Yet wokeness, as with all ideologies, does not start with the wonder of image-bearing. It starts with the dull stereotypes of Marxist collectivism. It breaks people down by how they look and where they’re from. It robs the human person of dignity, uniqueness, and a sense of lingering enchantment even in a world ruined by the Fall. It does not teach that we are all bound by the common bond of image-bearing, but rather that we live in fundamental alienation from one another.
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He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved” (Eph. 1:5-6; cf. v. 9).
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El meollo del asunto es que cada pasaje, texto o tema en última instancia gira alrededor del pecado del hombre y la gloria de Dios.
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Paul did not initiate the choice to be saved, much less the choice to be an apostle. He was “called as an apostle of Jesus Christ by the will of God
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An expositor should make every effort not to preach preconceived notions of what a given text may say. His sacred trust is to let the text speak for itself and not impose on it what he thinks or wishes it said.
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The essential ingredient in dealing with central ideas, outlines, and titles in expository preaching is an understanding of the structure of the passage to be preached. The expositor should not communicate his own central idea, nor his own outline, nor his own title. He is, rather, to teach the central idea, outline, and theme of the author. Failure to reflect the author's theme, outline, and central idea is a departure from true exposition.
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Preaching is theology coming through a man who is on fire.
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Thorough exegesis and clear organization are crucial to an effective message. But a good sermon poorly preached is no better than a poor sermon properly preached. One has light but no heat; the other heat with no light.
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A sound study-library must be a top priority. For many, such a library has been unimportant and the result has been an impoverished ministry, lacking depth, breadth, and stimulation. An excellent library is constructed by deliberate acquisition rather than “accidental” accumulation. Since an expository preacher's library is an integral part of his pulpit work, it should be assembled with an eye toward the highest quality.4 A preliminary indication of what a core library is not will help understand what it should be: 1. It is not a collection of inferior books donated to the preacher by well-meaning friends and listeners. 2. It is not an accumulation of books offered on sale or at discount prices. 3. It is not simply a collection of materials that are highly recommended or found on standard lists of bibliographies.
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Apart from explicit general application in principlizing the main parts in the exposition, the expositor is not compelled to give a set number of points of specific application before a sermon can have an appli-cational impact. That is not to say he should not make some illustrative applications, but if the text is allowed to speak fully, applications will multiply far beyond what he can anticipate as the Spirit of God takes His Word and applies it to each listener.
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«No nos metamos en la cabeza buscar a Dios en ningún otro sitio que en su Sagrada Palabra, o pensar cosa alguna acerca de Él que no esté motivada en su Palabra, o decir nada que no sea tomado de esa Palabra».60
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It is truly comforting to be able to talk to the One who has experienced it all and emerged successful every time.
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«La Palabra sale de la boca de Dios de forma similar a la que “sale de la boca” del hombre; porque Dios no habla abiertamente desde el cielo, sino que emplea a los hombres como instrumentos suyos, para hacer conocer su voluntad mediante ellos»
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Abraham obeyed God in the extremity, and as a result, he became the model of faith. Thus anyone who has faith in God and is thereby justified is a child in the spiritual line of Abraham. If we trust God as Abraham did, we can be confident in any test or trial.
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This is a day in which one of our great perils is that of doing a thousand little things to the neglect of the one thing, which is preaching.6
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He was simply doing what all men tend to do who don’t know God, namely, worshipping himself as a god.
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Específicamente, la predicación evangélica debería reflejar nuestra convicción de que la Palabra de Dios es infalible. Con demasiada frecuencia no es así. Se observa una tendencia en el movimiento evangélico contemporáneo a apartarse de la predicación bíblica y a desli­zarse hacia un acercamiento en el púlpito basado en la experiencia, que es pragmático y temático.
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Fruitful expository preaching demands great effort. Since nothing is as important as the Word, no energy expended by anyone in any other field should even equal the effort of an expositor seeking to “rightly divide the Word.” Adams identifies the number-one reason for poor preaching: I have had the opportunity to hear much preaching over the last few years, some very good, some mediocre, most very bad. What is the problem with preaching? There is no one problem, of course. . . . But if there is one thing that stands out most, perhaps it is the problem I mention today. What I am about to say may not strike you as being as specific as other things I have written, yet I believe it is at the bottom of a number of other difficulties. My point is that good preaching demands hard work. From listening to sermons and from talking to hundreds of preachers about preaching, I am convinced that the basic reason for poor preaching is the failure to spend adequate time and energy in preparation. Many preachers—perhaps most—simply don't work long enough on their sermons.
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Asking God for the discernment to understand the suffering’s purpose and how it contributes to placing us in the center of His will is something we ought not overlook.
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If the disciples had their eyes set on great prominence and high rewards in eternity, they had to know the path to that end is marked by great suffering and endurance.
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