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John MacArthur

John MacArthur


John F. MacArthur, Jr. is a fifth-generation preacher who serves as a pastor-teacher of Grace Community Church in Sun Valley, California. He is also a prolific author, conference speaker, and is president of The Master's College and Seminary. MacArthur received a B.A. from Los Angeles Pacific College, his M.Div. from Talbot Theological Seminary, Litt.D. at Grace Graduate School, and D.D. from Talbot Theological Seminary. In addition to his administrative responsibilities, he regularly teaches Expository Preaching at the seminary and frequently speaks in chapel.

MacArthur's pulpit ministry has been extended around the globe through his media ministry, Grace to You, and its satellite offices in Australia, Canada, Europe, India, New Zealand, Singapore, and South Africa. In addition to producing daily radio programs for nearly 2,000 English and Spanish radio outlets worldwide, Grace to You distributes books, software, audiotapes, and CDs by John MacArthur. In thirty-six years of ministry, Grace to You has distributed more than thirteen million CDs and audiotapes.

      John Fullerton MacArthur, Jr. is a United States evangelical writer and minister, noted for his radio program entitled Grace to You. MacArthur is a fifth-generation pastor, a popular author and conference speaker and has served as the pastor-teacher of Grace Community Church in Sun Valley, California since 1969, and as the President of The Master's College (and the related The Master's Seminary) in Santa Clarita, California.

      Theologically, MacArthur is a conservative far-right Baptist, a strong proponent of expository preaching, a dispensationalist and a self-described Calvinist. He has been acknowledged by Christianity Today as one of the most influential preachers of his time, and is a frequent guest on Larry King Live as representative of an evangelical Christian perspective.

      MacArthur has authored or edited more than 150 books, most notably the MacArthur Study Bible, which has sold more than 1 million copies and received a Gold Medallion Book Award. Other best-selling books include his MacArthur New Testament Commentary Series (more than 1 million copies), Twelve Ordinary Men, (more than 500,000 copies), and the children's book A Faith to Grow On, which garnered an ECPA Christian Book Award.

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Certainly no one should take delight in disputes over minor points. It is undoubtedly true that the regulative principle has occasionally been misused in that way. An obsession with applying any principle down to the smallest detail can easily become a destructive form of legalism. But the principle of sola scriptura as it applies to worship is nevertheless worth defending fiercely.
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Exposition presupposes an exegetical process to extract the God-intended meaning of Scripture and an explanation of that meaning in a contemporary way.
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In the Tabernacle there were no seats. The Israelites didn’t go there to sit and be ministered to, and they certainly didn’t go there for entertainment. They went there to worship God and serve Him. If they had a meeting for any other purpose, they had it somewhere else.
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Una historia de los expositores bíblicos debe incluir a Cristo, que es tanto el modelo de la predicación como el mensaje a predicarse.
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We should give our children the impression that the most wonderful thing in the world is Christianity; and that there is nothing in life comparable to being a Christian.4 MARTYN-LLOYD JONES
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When we talk about worship, we are talking about something we give to God. Modern Christianity seems committed instead to the idea that God should be giving to us.
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El predicador expositivo de hoy debe moldear su ministerio de acuerdo a la obra expositiva de Cristo.
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The three “undervalued" components of expository sermon preparation include introductions, illustrations, and conclusions. Due to the complexities of pastoral ministry in general and message preparation particularly, pastors tend to let these three slide. The congregation, in contrast, eagerly looks forward to how its pastor will handle these elements of the message. This discussion, which intends to equip the preacher for a new level of expository excellence, is built around purposes, sources, variations, guidelines, and preparation tips for these three parts of an exposition.
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Satan has demanded permission to sift you like wheat; but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers.” Satan
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If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all the battlefield besides, is mere flight and disgrace if he flinches at that point.
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God wants us to feel that our way through life is rough and perplexing, so that we may learn to lean on Him. Therefore He takes steps to drive us out of self-confidence to trust in Himself.10
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The man of God is thrilled to be a soldier. It is not that he goes out of his way to antagonize people and make enemies, but he is willing to fight the battle for truth. It is greatly disturbing to live in a time when battling for truth is looked upon as divisive and unloving. Far too many in the church today are willing to compromise theologically to avoid conflict, forgetting Jude's exhortation to “contend earnestly for the faith” (Jude 3).
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God has thoughts of love in all He does to His people. The ground of His dealings with us is love (though the occasion may be sin), the manner of His dealings is love, and the purpose of His dealings is love. He has regard, in all, to our good here, to make us partakers of His holiness, and to our glory hereafter, to make us partakers of His glory.
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God's objective and historically past revelation in Scripture cannot be understood accurately apart from the present, personal, and subjective work of the Holy Spirit. “Illumination,” which applies only to believers,3 is simply the continued work of the Spirit by which He causes enlightened understanding of doctrine and how it should be applied to life.
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If the disciples had their eyes set on great prominence and high rewards in eternity, they had to know the path to that end is marked by great suffering and endurance.
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¿Cuál es la responsabilidad del predicador? Primero, el predicador necesita percatarse de que la Palabra de Dios no es la palabra del predicador. Sino más bien, euaggelizo]). Es un mensajero, no el creador (eu,aggeli,zo [euaggelizo Es un sembrador, no la fuente (Mt 13.3, 19). Es un sembrador, no la fuente (Mt 13.3, 19). Es un heraldo, no la autoridad (khru,ssw [kerusso]). Es un mayordomo, no el propietario (Col 100.25). Es la guía, no el autor (Hch 8.31). Es el servidor de comida espiritual, no el cocinero Jn 21.15, 17).
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Asking God for the discernment to understand the suffering’s purpose and how it contributes to placing us in the center of His will is something we ought not overlook.
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Fruitful expository preaching demands great effort. Since nothing is as important as the Word, no energy expended by anyone in any other field should even equal the effort of an expositor seeking to “rightly divide the Word.” Adams identifies the number-one reason for poor preaching: I have had the opportunity to hear much preaching over the last few years, some very good, some mediocre, most very bad. What is the problem with preaching? There is no one problem, of course. . . . But if there is one thing that stands out most, perhaps it is the problem I mention today. What I am about to say may not strike you as being as specific as other things I have written, yet I believe it is at the bottom of a number of other difficulties. My point is that good preaching demands hard work. From listening to sermons and from talking to hundreds of preachers about preaching, I am convinced that the basic reason for poor preaching is the failure to spend adequate time and energy in preparation. Many preachers—perhaps most—simply don't work long enough on their sermons.
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Often it is those who preach “tolerance,” “nonjudgmentalism,” and “intellectualism” who are most intolerant.
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Específicamente, la predicación evangélica debería reflejar nuestra convicción de que la Palabra de Dios es infalible. Con demasiada frecuencia no es así. Se observa una tendencia en el movimiento evangélico contemporáneo a apartarse de la predicación bíblica y a desli­zarse hacia un acercamiento en el púlpito basado en la experiencia, que es pragmático y temático.
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