Inspirational Quotes by John Newton
“Jesus did not tell parables to confirm well-known truths, but rather to shatter well-known truths.”
“Francis once said, “I have been in all things unholy. If God can use me, God can use absolutely anyone.” 3 It is easy to assume that Francis had tons of faith, much more than you and me. Francis never saw himself this way, and there were many moments when he felt weak, uncertain, inadequate, and scared. His life teaches me that people who feel spiritually invulnerable and confident cannot repair God’s church. Grace flows to the world only through people who are weak and often uncertain and who cling to Jesus in their experience of decreasing and becoming less.”
“Another lawful use of the law is, to consult it as a rule and pattern by which to regulate our spirit and conversation. The grace of God, received by faith, will dispose us to obedience in general, but through remaining darkness and ignorance we are much at a loss as to particulars. We are therefore sent to the law, that we may learn how to walk worthy of God, who has called us to his kingdom and glory; and every precept has its proper place and use.”
“When we are duly apprized of our absolute dependence upon him and of our obligations to him as our Creator, Benefactor, and Lawgiver, sin will appear exceedingly sinful, and will bring a burden upon the conscience, which can only be removed by faith in the Redeemer.”
topics: concience , conviction , conviction-of-sin , creator , dependance , exceeding-sinfulness-of-sin , faith , lawgiver , sin , sinfulness
“Whenever I was too straitly pressed with objections and arguments against any of my sentiments, and when doubts began to arise in my mind, to put off the uneasiness occasioned by them, my constant practice was to recollect, as far as I could, all the reasonings and interpretations of Scripture on the other side of the question; and when this failed of affording satisfaction, I had recourse to controversial writings. This drew me aside from the pure Word of God, rendered me more remiss and formal in prayer, and furnished me with defensive armour against my convictions, with fuel for my passions, and food for my pride and self-sufficiency.”
“My goodness was like 'the morning-dew that passeth away'; and, loving sin and disrelishing religious duties as much as ever, I returned, as 'the sow that is washed, to her wallowing in the mire'. With little variation, this was my course of life for nine years: but in that time I had such experience of my own weakness, and the superior force of temptation, that I secretly concluded reformation in my case to be impracticable. 'Can the Ethiopian change his skin, or the leopard his spots?' I was experimentally convicted that I was equally unable, with the feeble barrier of resolutions and endeavours, to stem the torrent of impetuous inclinations, when swelled by welcome, suitable and powerful temptations; and being ignorant that God had reserved this to himself as his own work, and had engaged to do it for the poor sinner, who, feeling his own insufficiency, is heartily desirous to have it done by him, I stifled my convictions as well as I could, and put off my repentance to a more convenient season.”
“Man, resolved to follow the dictates of his depraved inclination, and not to bound his pursuits and enjoyments by the limits of God's holy law, catches at any thing to soften the horrible thought of eternal misery. This is the awakening reflection, God's sword in the conscience, which it is Satan's business, by all his diabolical artifices, to endeavour to sheath, blunt, or turn aside; knowing that while this alarming apprehension is present to the soul, he can never maintain possession of it in peace. By such inventions therefore as these, he takes care to furnish the sinner with that which he seeks, and to enable him to walk according to the course of this wicked world, and the desires of his depraved nature, without being disturbed by such dreadful thoughts.”
“I was now somewhat reformed in my outward conduct, but the 'renewing in the spirit of my mind', if begun, was scarcely discernible. As my life was externally less wicked and ungodly, my heart grew most proud; the idol self was the object of my adoration and obeisance; my worldly advancement was more eagerly sought than ever; some flattering prospects seemed to open, and I resolved to improve my advantages to the uttermost.”
“His [John Newton's] letters and my answers are now by me; and on a careful perusal of them, compared with all I can recollect concerning this matter, I give this as a faithful account of the correspondence. His letters will, I hope, shortly be made public, being such as promise greater advantage to others, than, through my proud, contentious spirit, I experienced from them. Mine deserve only to be forgotten, except as they are useful to me to remind me what I was, and to mortify my pride; as they illustrate my friend's patience and candour in so long bearing with my ignorance and arrogance; and notwithstanding my unteachable, quarrelsome temper, continuing his benevolent labours for my good; and especially as they remind me of the goodness of God, who, though he abominates and resists the proud, yet knows how to bring down the stout heart, not only by the iron rod of his wrath, but by the golden sceptre of his grace.”
“Thus I set off at a venture, having no resource but in the Lord's mercy and faithfulness; and, indeed, what other can we wish for? Presently my subject opened; and I know not when I have been favoured with more liberty. Why do I tell you this? Only as an instance of His goodness, to encourage you to put your strength in Him, and not to be afraid even when you feel your own weakness and insufficiency most sensibly. We are never more safe, never have more reason to expect the Lord's help, than when we are most sensible that we can do nothing without Him.”
“This was the lesson Paul learnt, to rejoice in His own poverty and emptiness, that the power of Christ might rest upon Him. Could Paul have done anything, Jesus would not have had the honour of doing all. This way of being saved entirely by grace, from first to last, is contrary to our natural wills”
“When we think ourselves so utterly helpless and worthless, we are too ready to fear that the Lord will therefore reject us; whereas, in truth, such a poverty of spirit is the best mark we can have of an interest in His promises and care.”
“You want nothing to make you happy, but to have the eyes of your understanding more fixed upon the Redeemer, and more enlightened by the Holy Spirit to behold His glory. O! He is a suitable Saviour! He has power, authority, and compassion, to save to the uttermost. He has given His word of promise, to engage our confidence, and He is able and faithful to make good the expectations and desires He has raised in us. Put your trust in Him; believe (as we say) through thick and thin, in defiance of all objections from within and without.”
topics: chritianity
“everything is needful that He sends; nothing can be needful that He withholds.”
“You have need of patience; and if you ask, the Lord will give it: but there can be no settled peace till our will is in a measure subdued. Hide yourself under the shadow of His wings; rely upon His care and power; look upon Him as a physician who has graciously undertaken to heal your soul of the worst of sicknesses, sin. Yield to His prescriptions, and fight against every thought that would represent it as desirable to be permitted to choose for yourself. When you cannot see your way, be satisfied that He is your leader. When your spirit is overwhelmed within you, He knows your path”
“I am not the man I ought to be, I am not the man I wish to be and I am not the man I hope to be, but, by the grace of God, I am not the man I used to be.”
“It is the complete system of divine truth to which nothing can be added and from which nothing can be taken with impunity. Every attempt to disguise or soften any branch of this truth in order to accommodate it to the prevailing taste around us either to avoid the displeasure or court the favor of our fellow mortals must be an affront to the majesty of God and an act of treachery to men.”
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He was a strong support of the Evangelicals in the Church of England, and was a friend of the dissenting clergy as well as of the ministry of his own church.
He was the author of many hymns, including "Amazing Grace".
John Henry Newton was an English Anglican clergyman and former slave-ship captain. He was the author of many hymns, including "Amazing Grace".
Sailing back to England in 1748 aboard the merchant ship, he experienced a spiritual conversion in the Greyhound, which was hauling a load of beeswax and dyer's wood. The ship encountered a severe storm off the coast of Donegal and almost sank. Newton awoke in the middle of the night and finally called out to God as the ship filled with water. It was this experience which he later marked as the beginnings of his conversion to evangelical Christianity. As the ship sailed home, Newton began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of Evangelical Christianity.
He became well-known as an evangelical lay minister, and applied for the Anglican priesthood in 1757, although it was more than seven years before he was eventually accepted and ordained into the Church of England.
Newton joined English abolitionist William Wilberforce, leader of the Parliamentary campaign to abolish the slave trade, and lived to see the passage of the Slave Trade Act 1807.