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John Owen

John Owen

John Owen (1616 - 1683)

Read freely text sermons and articles by the speaker John Owen in text and pdf format.John Owen, called the “prince of the English divines,” “the leading figure among the Congregationalist divines,” “a genius with learning second only to Calvin’s,” and “indisputably the leading proponent of high Calvinism in England in the late seventeenth century,” was born in Stadham (Stadhampton), near Oxford. He was the second son of Henry Owen, the local Puritan vicar. Owen showed godly and scholarly tendencies at an early age. He entered Queen’s College, Oxford, at the age of twelve and studied the classics, mathematics, philosophy, theology, Hebrew, and rabbinical writings. He earned a Bachelor of Arts degree in 1632 and a Master of Arts degree in 1635. Throughout his teen years, young Owen studied eighteen to twenty hours per day.

Pressured to accept Archbishop Laud’s new statutes, Owen left Oxford in 1637. He became a private chaplain and tutor, first for Sir William Dormer of Ascot, then for John Lord Lovelace at Hurley, Berkshire. He worked for Lovelace until 1643. Those years of chaplaincy afforded him much time for study, which God richly blessed. At the age of twenty-six, Owen began a forty-one year writing span that produced more than eighty works. Many of those would become classics and be greatly used by God.


Owen was by common consent the weightiest Puritan theologian, and many would bracket him with Jonathan Edwards as one of the greatest Reformed theologians of all time.

Born in 1616, he entered Queen's College, Oxford, at the age of twelve and secured his M.A. in 1635, when he was nineteen. In his early twenties, conviction of sin threw him into such turmoil that for three months he could scarcely utter a coherent word on anything; but slowly he learned to trust Christ, and so found peace.

In 1637 he became a pastor; in the 1640s he was chaplain to Oliver Cromwell, and in 1651 he was made Dean of Christ Church, Oxford's largest college. In 1652 he was given the additional post of Vice-Chancellor of the University, which he then reorganized with conspicuous success. After 1660 he led the Independents through the bitter years of persecution till his death in 1683.

      John Owen was born of Puritan parents at Stadham in Oxfordshire in 1616. At Oxford University, which he entered in 1628 at twelve years of age, John pored over books so much that he undermined his health by sleeping only four hours a night. In old age he deeply regretted this misuse of his body, and said he would give up all the additional learning it brought him if only he might have his health back. Naturally, he studied the classics of the western world, but also Hebrew, the literature of the Jewish rabbis, mathematics and philosophy. His beliefs at that time were Presbyterian, however, his ambition, although fixed on the church, was worldly.

      John was driven from Oxford in 1637 when Archbishop Laud issued rules that many of England's more democratically-minded or "low" church ministers could not accept. After this, John was in deep depression. He struggled to resolve religious issues to his satisfaction. While in this state, he heard a sermon on the text "Why are you fearful, O you of little faith?" which fired him with new decisiveness.

      After that, John wrote a rebuke of Arminianism (a mild form of Calvinism which teaches that man has some say in his own salvation or damnation although God is still sovereign). Ordained shortly before his expulsion from Oxford, he was given work at Fordham in Essex. After that he rose steadily in public affairs. Before all was over, he would become one of the top administrators of the university which expelled him and he even sat in Parliament.

      He became a Congregationalist (Puritan) and took Parliament's side in the English Civil Wars. Oliver Cromwell employed him in positions of influence and trust, but John would not go along when Cromwell became "Protector." Nonetheless, many of Parliament's leaders attended John's church.

      John's reputation was so great that he was offered many churches. One was in Boston, Massachusetts. John turned that down, but he once scolded the Puritans of New England for persecuting people who disagreed with them.

      He also engaged in controversy with such contemporaries as Richard Baxter and Jeremy Taylor. Through it all, John focused his teaching on the person of Christ. "If Christ had not died," he said, "sin had never died in any sinner unto eternity." In another place he noted that "Christ did not die for any upon condition, if they do believe; but he died for all God's elect, that they should believe."

      John wrote many books including a masterpiece on the Holy Spirit. Kidney stones and asthma tormented him in his last years. But he died peacefully in the end, eyes and hands lifted up as if in prayer.

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An eye and regard unto filthy lucre or profit in the world is proposed as opposite unto the readiness of mind which is required in them that are called to this work.
John Owen  
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Even the best of saints, being left to themselves, will quickly appear to be less than men—to be nothing! All our own strength is weakness, and all our wisdom folly.
John Owen  
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The greatest part of popish religion, of that which looks most like religion in their profession, consists in mistaken ways and means of mortification. This is the pretence of their rough garments, whereby they deceive. Their vows, orders, fastings, penances, are all built on this ground; they are all for the mortifying of sin. Their preachings, sermons, and books of devotion, they look all this way. Hence, those who interpret the locusts that came out of the bottomless pit, Rev. ix. 3, to be the friars of the Romish church, who are said to torment men, so 'that they should seek death and not find it,' verse 6, think that they did it by their stinging sermons, whereby they convinced them of sin, but being not able to discover the remedy for the healing and mortifying of it, they kept them in such perpetual anguish and terror, and such trouble in their consciences, that they desired to die. This, I say, is the substance and glory of their religion; but what with their labouring to mortify dead creatures, ignorant of the nature and end of the work, -- what with the poison they mixed with it, in their persuasion of its merit, yea, supererogation (as they style their unnecessary merit, with a proud, barbarous title), -- their glory is their shame
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Mero conhecimento e falta de amor nos levam a uma formalidade vazia. Amor exagerado e falta de conhecimento levam à superstição.
John Owen  
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consider who and what you are; who the Spirit is that is grieved, what he has done for you, what he comes to your soul about, what he has already done in you; and be ashamed. Among those who walk with God, there is no greater motive and incentive unto universal holiness, and the preserving of their hearts and spirits in all purity and cleanness than this: That the blessed Spirit, who has undertaken to dwell in them, is continually considering what they give entertainment in their hearts unto, and rejoices when his temple is kept undefiled.
John Owen  
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First, it is clear that Christ died to procure for us an actual reconciliation with God, and not only a power for us to be reconciled unto him; for 'when we were enemies, we were reconciled to God by the death of his Son,' Rom. v. 10.
John Owen  
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Any peace, rest and quiet we have is from this alone. Who would be safe if wicked men had power to perform all the sin they conceive? We are indebted to providence for the preservation of our lives, our families, and everything we hold dear. May we not say at times, with the psalmist, 'My soul is among lions(psa.57:4)?How could we live if God did not deal with them (psa. 58:60)? Some he cuts off and destroys, some he deprives of power, some he robs he diverts in other ways. We must, with the psalmist, praise the Lord for his countless wise providences (psa.104:24). In the Lords right ways, the just are made to walk, but the transgressors fall (Hos. 14:9). Indwelling Sin in Believers (pg118)
John Owen  
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God and the doctor we like adore, But only when in danger, not before.
John Owen  
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[If Jesus died for all men]...why then, are not all freed from the punishment of all their sins? You will say, "Because of their unbelief; they will not believe." But his unbelief, is it sin, or not? If not, why should they be punished for it? If it be sin, then Christ underwent the punishment due to it; If this is so, then why must that hinder them more than their other sins for which he died from partaking of the fruit of his death? If he did not, then he did not die for all their sins.
John Owen  
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To break men off particular sins, and not to break their hearts, is to deprive ourselves of advantages of dealing with them
John Owen  
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Extra Full - 45 yards. Full - 40 yards. Modified - 35 yards. Improved Cylinder - 30 yards. Cylinder - 25 Yards.
John Owen  
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I will not judge a person to be spiritually dead whom I have formerly judged to have had spiritual life, though I see him at present in a swoon as to evidences of the spiritual life. And the reason why I will not judge him so is this - because if you judge a person dead, you neglect him, you leave him; but if judge him to be in a swoon, though never so dangerous, you use all means for the retrieving of his life.
John Owen  
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The choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to mortify the indwelling power of sin. So the apostle, "Mortify therefore your members which are upon the earth" (Col 3:5). To whom does he speak? Such as were "risen with Christ" (v. 1); such as we're dead with him (v. 3); such as whose life Christ was and who should "appear with him in glory" (v. 4). Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you. Your being dead with Christ virtually, your being quickened with him, will not excuse you from this work." (Overcoming Sin and Temptation, 50)
John Owen  
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Morality divorced from the doctrines of the gospel is not that holiness which the gospel requires.
John Owen  
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There is no imagination wherewith man is besotted, more foolish, none so pernicious as this,- that persons not purified, not sanctified, not made holy in their life, should afterwards be taken into that state of blessedness which consists in the enjoyment of God. Neither can such persons enjoy God, nor would God be a reward to them. Holiness is perfected in heaven: but the beginning of it is invariably confined to this world.
John Owen  
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Умерщвляйте грех; пусть это будет вашим каждодневным делом; всегда занимайтесь этим, пока живете; ни на один день не останавливайте сей труд; убивайте грех, иначе он будет убивать вас.
John Owen  
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The Holy Spirit is promised of God to be given to us, to do this work (of mortification). The taking away of the stony heart, that is, the stubborn, proud, rebelliuos, unbelieving heart, is, in general, the workd of mortification that we treat of.
John Owen  
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It is the especial duty of all churches, and of all believers, to search diligently into what God finds fault with, in his word, and to be deeply impressed with that, so far as they find themselves guilty. Lack of this is what has laid most churches in the world under a fatal security. Therefore they say, or think, or carry themselves, as though they were “increased in goods, and had need of nothing,” when indeed “they are wretched, and miserable, and poor, and blind, and naked.” To consider what God blames, and to affect our souls with a sense of guilt is that “trembling at His word” which He so approves.
John Owen  
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Одно из великих обетований Бога заключается в том, что Он сохранит Своих людей. На самом деле христианская надежда, в конечном счете, зависит не от нашего усердия, но от верности Бога. Именно Бог, а не мы, в конечном счете, явит стойкость, и именно поэтому Он силен обещать нам жизнь вечную: "там, где пребывает обетование, есть и все это вспоможение. Верность Отца, благодать Сына, сила Духа участвуют в деле сохранения нашего". Христиане могут быть уверены в своем возрастании в освящении и вечной безопасности, потому что они уверены в Боге, Который обещает это.
John Owen  
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Our belief of the Scriptures to be the word of God, or a divine revelation, and our understanding of the mind and will of God as revealed in them, are the two springs of all our interest in Christian religion. From them are all those streams of light and truth derived whereby our souls are watered, refreshed, and made fruitful unto God.
John Owen  
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