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John Owen

John Owen

John Owen (1616 - 1683)

Read freely text sermons and articles by the speaker John Owen in text and pdf format.John Owen, called the “prince of the English divines,” “the leading figure among the Congregationalist divines,” “a genius with learning second only to Calvin’s,” and “indisputably the leading proponent of high Calvinism in England in the late seventeenth century,” was born in Stadham (Stadhampton), near Oxford. He was the second son of Henry Owen, the local Puritan vicar. Owen showed godly and scholarly tendencies at an early age. He entered Queen’s College, Oxford, at the age of twelve and studied the classics, mathematics, philosophy, theology, Hebrew, and rabbinical writings. He earned a Bachelor of Arts degree in 1632 and a Master of Arts degree in 1635. Throughout his teen years, young Owen studied eighteen to twenty hours per day.

Pressured to accept Archbishop Laud’s new statutes, Owen left Oxford in 1637. He became a private chaplain and tutor, first for Sir William Dormer of Ascot, then for John Lord Lovelace at Hurley, Berkshire. He worked for Lovelace until 1643. Those years of chaplaincy afforded him much time for study, which God richly blessed. At the age of twenty-six, Owen began a forty-one year writing span that produced more than eighty works. Many of those would become classics and be greatly used by God.


Owen was by common consent the weightiest Puritan theologian, and many would bracket him with Jonathan Edwards as one of the greatest Reformed theologians of all time.

Born in 1616, he entered Queen's College, Oxford, at the age of twelve and secured his M.A. in 1635, when he was nineteen. In his early twenties, conviction of sin threw him into such turmoil that for three months he could scarcely utter a coherent word on anything; but slowly he learned to trust Christ, and so found peace.

In 1637 he became a pastor; in the 1640s he was chaplain to Oliver Cromwell, and in 1651 he was made Dean of Christ Church, Oxford's largest college. In 1652 he was given the additional post of Vice-Chancellor of the University, which he then reorganized with conspicuous success. After 1660 he led the Independents through the bitter years of persecution till his death in 1683.

      John Owen was born of Puritan parents at Stadham in Oxfordshire in 1616. At Oxford University, which he entered in 1628 at twelve years of age, John pored over books so much that he undermined his health by sleeping only four hours a night. In old age he deeply regretted this misuse of his body, and said he would give up all the additional learning it brought him if only he might have his health back. Naturally, he studied the classics of the western world, but also Hebrew, the literature of the Jewish rabbis, mathematics and philosophy. His beliefs at that time were Presbyterian, however, his ambition, although fixed on the church, was worldly.

      John was driven from Oxford in 1637 when Archbishop Laud issued rules that many of England's more democratically-minded or "low" church ministers could not accept. After this, John was in deep depression. He struggled to resolve religious issues to his satisfaction. While in this state, he heard a sermon on the text "Why are you fearful, O you of little faith?" which fired him with new decisiveness.

      After that, John wrote a rebuke of Arminianism (a mild form of Calvinism which teaches that man has some say in his own salvation or damnation although God is still sovereign). Ordained shortly before his expulsion from Oxford, he was given work at Fordham in Essex. After that he rose steadily in public affairs. Before all was over, he would become one of the top administrators of the university which expelled him and he even sat in Parliament.

      He became a Congregationalist (Puritan) and took Parliament's side in the English Civil Wars. Oliver Cromwell employed him in positions of influence and trust, but John would not go along when Cromwell became "Protector." Nonetheless, many of Parliament's leaders attended John's church.

      John's reputation was so great that he was offered many churches. One was in Boston, Massachusetts. John turned that down, but he once scolded the Puritans of New England for persecuting people who disagreed with them.

      He also engaged in controversy with such contemporaries as Richard Baxter and Jeremy Taylor. Through it all, John focused his teaching on the person of Christ. "If Christ had not died," he said, "sin had never died in any sinner unto eternity." In another place he noted that "Christ did not die for any upon condition, if they do believe; but he died for all God's elect, that they should believe."

      John wrote many books including a masterpiece on the Holy Spirit. Kidney stones and asthma tormented him in his last years. But he died peacefully in the end, eyes and hands lifted up as if in prayer.

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So long as we are adopted by God in Christ, we are destined for slaughter. If
John Owen  
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The intention of Scripture is to exercise our faith, that we may know we are protected by God’s hand, and that we may not be subject to harm from Satan and wicked men. . .
John Owen  
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It is he who makes the dams and shuts the flood-gates of corrupted nature so that it cannot break forth in a deluge of abominations to overwhelm the creation with confusion and disorder. That all the earth is not filled with violence is merely from the mighty hand of God working effectually to obstruct sin. Otherwise the highways and fields would be filled with violence, blood, robbery, uncleanness, and every sin that the heart of man can conceive. Oh, the infinite beauty of divine wisdom and providence in the government of the world! Indwelling Sin in Believers by John owen(pg 117)
John Owen  
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If we would talk less and pray more about them, things would be better than they are in the world: at least, we should be better enabled to bear them.
John Owen  
topics: Prayer  
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He who prays as he ought, will endeavor to live as he prays.
John Owen  
topics: Prayer  
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We ought as much to pray for a blessing upon our daily rod as upon our daily bread.
John Owen  
topics: Prayer  
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A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.
John Owen  
topics: Preaching , Prayer  
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A man preacheth that sermon only well unto others which preacheth itself in his own soul... If the word do not dwell with power in us, it will not pass with power from us.
John Owen  
topics: Preaching  
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A sermon is not made with an eye upon the sermon, but with both eyes upon the people and all the heart upon God.
John Owen  
topics: Preaching  
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Common experience declares how momentary and how useless are those violent fits and gusts of endeavours which proceed from fear and uncertainty, both in things spiritual and things temporal, or civil. Whilst men are under the power of actual impressions from such fears, they will convert to God, yea, they will turn in a moment, and perfect their holiness in an instant; but so soon as that impression wears off (as it will do on every occasion, and upon none at all) such persons are as dead and cold towards God as the lead or iron, which but now ran in a fiery stream, is now when the heat is departed from it.
John Owen  
topics: Rebellion  
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Satan's greatest success is in making people think they have plenty of time before they die to consider their eternal welfare.
John Owen  
topics: Satan , Eternity  
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In the divine Scriptures, there are shallows and there are deeps; shallows where the lamb may wade, and deeps where the elephant may swim.
John Owen  
topics: Scripture  
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God speaks by the Church (the true Church we mean); but He speaks nothing by her but what He speaks in the Scriptures, which she does only ministerially declare to us; and therefore the authority of God and His law is above hers, who, though she publish, yet did not make it, but is herself subject to it.
John Owen  
topics: Scripture  
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Only what God has commanded in His word should be regarded as binding; in all else there may be liberty of actions.
John Owen  
topics: Scripture , Liberty  
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The Scripture abounds in commands and cautions for our utmost diligence in our search and inquiry as to whether we are made partakers of Christ or not, or whether His Spirit dwells in us or not--which argue both the difficulty of attaining an assured confidence herein, as also the danger of our being mistaken, and yet the certainty of a good issue upon the diligent and regular use of means to that purpose.
John Owen  
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Mortification from a self-strength, carried on by ways of self-invention, unto the end of a self-righteousness is the soul and substance of all false religion... The Spirit alone is sufficient for this work. All ways and means without Him are useless. He is the great efficient. He is the One who gives life and strength to our efforts.
John Owen  
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Selfishness is the making a man's self his own centre, the beginning and end of all he doeth.
John Owen  
topics: Selfishness  
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God has work to do in this world; and to desert it because of its difficulties and entanglements, is to cast off His authority. It is not enough that we be just, that we be righteous, and walk with God in holiness; but we must also serve our generation, as David did before he fell asleep. God has a work to do; and not to help Him is to oppose Him.
John Owen  
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Sin aims always at the utmost; every time it rises up to tempt or entice, if it has its own way it will go out to the utmost sin in that kind. Every unclean thought or glance would be adultery if it could, every thought of unbelief would be atheism if allowed to develop. Every rise of lust, if it has its way reaches the height of villainy; it is like the grave that is never satisfied. The deceitfulness of sin is seen in that it is modest in its first proposals but when it prevails it hardens mens' hearts, and brings them to ruin.
John Owen  
topics: Sin  
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Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until it be slain, may repent that ever he began the quarrel. And so he who undertakes to deal with sin, and pursues it not constantly to the death.
John Owen  
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