“In the end, the only 'good name' that matters is not how men feel about us, but how God feels about us.”

“Racial tensions are rife with pride—the pride of white supremacy, the pride of black power, the pride of intellectual analysis, the pride of anti-intellectual scorn, the pride of loud verbal attack, and the pride of despising silence, the pride that feels secure, and the pride that masks fear. Where pride holds sway, there is no hope for the kind of listening and patience and understanding and openness to correction that relationships require.”

“Apathy is passionless living. It is sitting in front of the television night after night and living your life from one moment of entertainment to the next. It is the inability to be shocked into action by the steady-state lostness and suffering of the world. It is the emptiness that comes from thinking of godliness as the avoidance of doing bad things instead of the aggressive pursuit of doing good things.”

“Without a spiritual wakefulness to divine purposes and connections in all things, we will not know things for what they truly are.”

“God’s grace is more clearly seen and more deeply savored in our weaknesses than in our strengths.”

“It is not as important to God that we understand his purposes in a particular providence as it is that we trust in his character.”

“real freedom is not liberty to do what we want or the absence of distress. Real freedom is the deep-seated confidence that God really will provide everything we need. The person who believes this is the freest of all persons on earth, because no matter what situation he finds himself in, he has nothing to fear. ”

“This is the heart of prayer—not getting things from God, but getting God.”

“God does not mean for us to be passive. He means for us to fight the fight of faith--the fight for joy. And the central strategy is to preach the gospel to yourself. This is war. Satan is preaching for sure. If we remain passive, we surrender the field to him. So Lloyd-Jones gets specific and gets tough: The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself... You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: "Hope thou in God"--instead of muttering in this depressed, unhappy way, and then you must go on to remind yourself of God, who God is, and... what God has done, and what God has pledged himself to do. Then having done that, end on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: "I shall yet praise Him for the help of His countenance, who is also the help of my countenance and my God." [from Psalm 42:5] Of course, the "self" is not the only one who talks to us in our head. So does the devil, and so do other people as we replay their comments in our memories. Therefore, when Lloyd-Jones tells us to preach to ourselves, he knows we must be addressing all these joy-killing messages. That's why he talks about defying self, Satan and other people. When we preach the gospel to ourselves, we are addressing every word of every enemy of every kind.”

“God and God alone is the final, ultimate goal of our quest. All that God is for us in Jesus is the Object of our quest for joy. When I speak of fighting for joy, I mean joy in God, not joy without reference to God. When I speak of longing for happiness, I mean happiness in all that God is for us in Jesus, not happiness as physical or psychological experience apart from God.”

“Absolute statements of our unbelief that we make in the darkness are notoriously unreliable.”

“There is a ripple effect to the gospel that’s inevitable. There’s a ripple effect to true grace. It doesn’t lead us to only sit and contemplate what hap- pened to us. It leads us to proclaim what’s happened to us—and what can happen to anybody and everybody on the planet.”

“Life online is a whiplash between deep sorrow, unexpected joy, cheap laughs, profound thoughts, and dumb memes.”

“To know that our Father in heaven has ordained our pain is not a comfoftable truth, but it is comforting. That our pain has a loving and wise and all-powerful purpose behind it is better than any other view--weak God, cruel God, bumbling God, no God. To know that in his hands "this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison" (2 Corinthians 4:17) is profoundly reassuring.”

“The question of this book is simple: What is the best use of my smartphone in the flourishing of my life? To that end, my aim is to avoid both extremes: the utopian optimism of the technophiliac and the dystopian pessimistic of the technophobe.”

“The sad truth is that many of us are addicted to our phones because we crave immediate approval and affirmation. The fear we feel in our hearts when we are engaged online is the impulse that drives our "highly selective self-representations." We want to be loved and accepted by others, so we wash away our scars and defects. When we put this scrubbed-down representation of ourselves online, we tabulate the human approval in a commodity index of likes and shares. We post an image, then watch the immediate response. We refresh. We watch the stats climb-or stall. We gauge the immediate responses from friends, family members, and strangers. Did what we posted gain the immediate approval of others? We know within minutes. Even the promise of religious approval and the affirmations of other Christians is a gravitational pull that draws us toward our phones.”

“God is willing and able to turn his judgements into joys . . . Don't ever think that the sin of your past means there is no hope for your future.”

“Christian Hedonism is a philosophy of life built on the following five convictions: The longing to be happy is a universal human experience, and it is good, not sinful. We should never try to deny or resist our longing to be happy, as though it were a bad impulse. Instead, we should seek to intensify this longing and nourish it with whatever will provide the deepest and most enduring satisfaction. The deepest and most enduring happiness is found only in God. Not from God, but in God. The happiness we find in God reaches its consummation when it is shared with others in the manifold ways of love. To the extent that we try to abandon the pursuit of our own pleasure, we fail to honor God and love people. Or, to put it positively: The pursuit of pleasure is a necessary part of all worship and virtue. That is: The chief end of man is to glorify God by enjoying Him forever.”

“The humility of wisdom is the happy consciousness that all things come from God, are sustained by God, and exist for God. This wisdom is rooted in the pride-destroying, joy-giving cross of Christ.”

“Pride is no respecter of persons. The serious thinkers may be humble, and the careless mystics may be arrogant.”