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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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The Apostle “Paul’s antidote for wimpy Christians is weighty doctrine. . . .everything that exists—including evil—is ordained by a holy and all-wise God to make the glory of Christ shine more brightly. We don’t make God. He makes us. We don’t decide what he is going to be like. He decides what he is going to be like. He decides what we are going to be like. He created the universe, and it has the meaning he gives it, not the meaning we give it. If we give it a meaning different from his, we are fools. . . . our eternal joy and strength and holiness depend on the solidity of this worldview putting strong fiber into the spine of our faith. Wimpy worldviews make wimpy Christians. And wimpy Christians won’t survive the days ahead.
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Therefore, we read the Bible selectively. We pick a text here and there to fit our felt needs. This is like a doctor who forgets how to write prescriptions for the best antibiotics because every- body seems healthy, and he has spent the last decades tweaking good health with hip-hop exercise videos, unaware that pestilence is at the door. It’s like the soldier who forgets how to use his weapons because the times seem peaceful, and he has spent the last decades doing relief work and teaching the children how to play games.
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When we depend upon organizations, we get what organizations can do; when we depend upon education, we get what education can do; when we depend upon man, we get what man can do; but when we depend upon prayer, we get what God can do. A. C. Dixon
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The discipline to rise early is not as difficult as the discipline of going to bed. This did not used to be so. Before electricity and radio and television and the Internet, going to bed soon after dark was not so difficult. There was not much to do. Today the strongest allurements to stay up and be entertained are against us. Therefore, the battle against weariness, which makes us drowsy as soon as we open our Bible in the morning, has to be fought in the evening, not just in the morning.
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أما عبادة البطولة عند نيتشه فكانت تصاحبها نزعة حادة كارهة للمرأة، تحبذ معاملة النساء، كالقطيع، وهو اتجاه يعكس في رأينا عجز نيتشه عن التعامل مع الجنس اللطيف.
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على الرغم من أن حركة النهضة قد حررت الناس من جمود الكنيسة وتصلب معتقداتها، فإنها لم تنقذهم من مختلف ضروب الخرافة القديمة. فقد اكتسب التنجيم، الذي كانت الكنيسة تحاربه دائما، شعبية واسعة، وانتقلت عدواه من الجهلة إلى المتعلمين أيضاً.
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There never has been a greater act of love than that Jesus laid down his life to save sinners (John 15:13; Rom. 5:6-8).
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Technology, hardware, and capital can be copied easily. What can't be copied easily is the culture and human capacity that create those in the first place and does so in a way that engages not just functionally with people, but also emotionally so that people want what your organization offers.
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Cuando eres discípulo de Jesús no te conviertes en Su ayudador. Él se convierte en tu Ayudador. No te conviertes en Su benefactor. Él se convierte en tu Benefactor. No te conviertes en Su siervo. Él se convierte en tu Siervo. Jesús no necesita tu ayuda; Él demanda tu obediencia y te ofrece Su ayuda. La Navidad significa que Jesús vino a servir, no a ser servido. Vino a ayudarnos a hacer todo lo que nos manda a hacer.
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The key that unlocks the treasure chest of God’s peace is faith in the promises of God.
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Abre tu corazón para recibir el mejor regalo imaginable: Jesús se ha dado a Sí mismo por ti, muriendo y sirviéndote, para estar contigo por toda la eternidad. Recibe esto. Aléjate de tu pecado y de tu propia justicia. Hazte como un niño. Confía en Él. Confía en Él. Confía en Él con tu vida.
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The biblical call on our lives is not to do good randomly and haphazardly. Rather, God calls us to be proactive in doing good — even to the point of making plans for the good of others.
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Real freedom is the deep-seated confidence that God really will provide everything we need.
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Paul says that one weapon in this ongoing fight of faith is the practice of “disciplining” the body. He was not unaware that the desires of the body are deceitful as well as delightful. He said that the “old self” is “being corrupted in accordance with the desires of deceit ” (Ephesians 4:22, AT ). The nature of this deceit is to lure us subtly into living for the “fleeting pleasures” of body and mind, rather than the spiritual delights of knowing and serving God. These pleasures start as innocent delights in food and reading and resting and playing, but then become ends in themselves and choke off spiritual hunger for God.
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Prayer is not for the enhancement of our comforts but for the advancement of Christ’s kingdom.
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We want people to like us and admire us and speak well of us. It is a deadly drive. Jesus warned us, “Whoever exalts himself will be humbled; and whoever humbles himself will be exalted” (Matthew 23:12).
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There is something that assaults God even more directly. It is the subtle sense that grows in us, usually unconsciously, that the real effectiveness of our spiritual acts is at the horizontal level among people, not before the face of God. In other words, if my children see me pray at meals, it will do them good. If the staff sees me fasting, they may be inspired to fast. If my roommate sees me read my Bible, he may be inspired to read his. And soon. Now that’s not all bad. Jesus’ public prayers certainly inspired the disciples (Luke 11:1). But the danger is that all of our life—including our spiritual life—starts to be justified and understood simply on the horizontal level for the effects it can have because others see it happening. And so God subtly and slowly can become a secondary Person in the living of our lives. We may think that he is important to us because all these things that we are doing are the kinds of things he wants us to do. But, in fact, he himself is falling out of the picture as the focus of it all.
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praise comes from God as we renounce the pursuit of praise from others.
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The magnifying of Christ in the white-hot worship of all nations is the reason the world exists.
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The new covenant is purchased by the blood of Christ, effected by the Spirit of Christ, and appropriated by faith in Christ.
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