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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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We desire the wrong things, and we desire right things in the wrong way. And both are deadly—like eating pleasant poison.
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Seeing the glory of Jesus Christ in the gospel awakens joy.
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God's work in us does not eliminate our work; it enables it. We work because he is the one at work in us. Therefore, the fight for joy is possible because God is fighting for us and through us.
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One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.
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Smartphones and social media were supposed to cure the epidemic of loneliness. We would all be connected—all together, all the time—and none of us would ever feel alone. But the harsh truth is that we can always be lonely, even in a crowd—​​​and now, even more so, in a digital crowd.
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But it didn’t stay that way. Sin entered the world, and since then everything has been a mess. Our world is sick, and none of us are immune to the infection. At our cores we’re sinners. We purposely rebel against our Creator. We were made to be mirrors perfectly reflecting God’s goodness, but with sin that mirror was fractured and the reflection is distorted. Instead of following God, we assume we’re wiser and follow our own misguided intuition. We’re choosing what we think will make us happy, but in the process we’ve made God angry. He despises sin and He will judge us for it. We’re beautifully made, but tragically broken.
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faithful gospel proclamation must include a robust theology of the goodness of God’s gifts in creation.
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Apparently it was okay for me to like Jesus as long as I didn’t get too serious and actually start to do what He said.
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So from the context of 1 Thessalonians 5 I say that the key to “rejoice always” is to “pray without ceasing.” Lean on God all the time for the miracle of joy in your life. Never give up looking to him for help. Come to him repeatedly during the day and often. Make your default mental state a Godward longing for all that you need, especially for spiritual desires.
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My experience is that the absence of firm prior resolve results in regular rationalization.
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When you bow down your head to pray Let the first thing that you say Be a lowly word and meek: "I admit that I am weak.
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Christians walk together, never far from our Good Shepherd who leads and guides us in even the darkest nights in the desert. Left to ourselves we wander off into thistles and danger. In the wilderness of these years on earth, our Good Shepherd sustains us, tames the ravens (provides necessities), and tames the lions (protects from dangers).19
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To tie this point with the previous two chapters, the daily fight for joy is the fight to maintain faith in the all-sufficiency of Christ.38 Which is why daily joy in the Christian life is thwarted by personal sin. For two reasons, it is impossible to live simultaneously in known sin and in the joy of the Lord. First, sin is the soul’s pursuit of a false pleasure that stands in as a hollow replacement for the joy of Christ. Second, our sin chases out divine joy, because holiness is the counterpart of happiness. Christlikeness is one way we experience the joy of communion with Christ.
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In the Christian life, new affections for Christ clash with habitual sin patterns. To put it more strongly, new affections for God eject old habits of sin. Or to say it in the negative, failure to find satisfaction in Christ leaves in the soul a vacuum filled by self, idols, and false securities.
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Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
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Prayer is where we agree with God that he is who he says he is and we are who he says we are.
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The joy of the Lord is our strength in the Christian life; unbelief is our Kryptonite.
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Double-mindedness only leads to spiritual instability, and those who love money can make no progress in the Christian life. No matter how often they attend church or study orthodox theology, they remain “destitute of the life, power, and comfort of religion, so long as they cleave to those things which are incompatible with it.”13 Gospel simplicity dies by split motives. Befriending the world and befriending God is impossible (James 4:1–10). You cannot have both a love of drunkenness and a desire for health. Split desires and split motives lead to sickness, decay, and death. Spiritual health is gained—and maintained—only by singular motives.
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Whatever it takes, Lord, keep me desperate for You because I tend to wander when I stop feeling my need for You.
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Worship is nothing less than obedience to the command of God: "Delight yourself in the Lord"!
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