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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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We are most productive not when we seek to tightly control ourselves but when we seek to unleash ourselves. Productivity comes from engagement, not control and mere compliance. This is why operating in our strengths is so important.
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job 14:1 man who is born of a woman is few of days and full of troubles "If that isn't your experience now it will be; its just around the corner. if this is a bright day for you, the dark day is around the corner. If this is a dark day for you , there's a brighter day is coming. the life we live here in planet earth is tribulation." sermon: Be Constant in Prayer for the Joy of Hope. December 26, 2004 @ Desiring God
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if you devote yourself with all your heart to the holy joy of your spouse, you will also be living for your joy and making a marriage after the image of Christ and His church.
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We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
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Not to enjoy God is to dishonor Him.
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As we grow older and our bodies weaken, we must learn from the Puritan pastor Richard Baxter (who died in 1691) to redouble our efforts to find strength from spiritual joy, not natural supplies.
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Love is the overflow of joy in God that meets the needs of others. The overflow is experienced consciously as the pursuit of our joy in the joy of another. We double our delight in God as we expand it it the lives of others. If our ultimate goal were anything less than joy in God, we would be idolaters and no eternal help to anyone. Therefore, the pursuit of pleasure is an essential motive for every good deed. And if you aim to abandon the pursuit if of full and lasting pleasure, you cannot love people or please God.
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God aims to exalt himself by working for those who wait for him. Prayer is the essential activity of waiting for God: acknowledging our helplessness and his power, calling upon him for help, seeking his counsel.
topics: prayer  
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The Calvary road with Jesus is not a joyless road. It is a painful one, but it is a profoundly happy one. When we choose the fleeting pleasures of comfort and security over the sacrifices and sufferings of missions and evangelism and ministry and love, we choose against joy.
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Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
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So, whether you eat or drink, or whatever you do, do all to the glory of God. (1 Corinthians 10:31)
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It was good of you to look for Quentin.” “Good!” she exclaimed. “Good! O Anthony!” “Well, so it was,” he answered. “Or good in you. How accurate one has to be with one’s prepositions! Perhaps it was a preposition wrong that set the whole world awry.” CHARLES WILLIAMS The Place of the Lion
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Worship is the highest moral act a human can perform, so the only basis and motivation for it that many people can conceive is the notion of morality as the disinterested performance of duty. But when worship is reduced to disinterested duty, it ceases to be worship. For worship is a feast.
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When you don't have your work clearly defined, there can never be any finish point.
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All things.” Not some things. And “according to his will,” not according to wills or forces outside himself. In other words, the sovereignty of God is all-encompassing and all-pervasive. He holds absolute sway over this world. He governs wind (Luke 8:25), lightning (Job 36:32), snow (Ps. 147:16), frogs (Ex. 8:1–15), gnats (Ex. 8:16–19), flies (Ex. 8:20–32), locusts (Ex. 10:1–20), quail (Ex. 16:6–8), worms (Jonah 4:7), fish (Jonah 2:10), sparrows (Matt. 10:29), grass (Ps. 147:8), plants (Jonah 4:6), famine (Ps. 105:16), the sun (Josh. 10:12–13), prison doors (Acts 5:19), blindness (Ex. 4:11; Luke 18:42), deafness (Ex. 4:11; Mark 7:37), paralysis (Luke 5:24–25), fever (Matt. 8:15), every disease (Matt. 4:23), travel plans (James 4:13–15), the hearts of kings (Prov. 21:1; Dan. 2:21), nations (Ps. 33:10), murderers (Acts 4:27–28), and spiritual deadness (Eph. 2:4–5)—and all of them do his sovereign will.
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The great end of the gospel is holiness and happiness. It is the complete restoration of the soul to the image of God. It sets aright all the evil in this world. The plan has been put in motion, the payment price of the cross has been made. The wedding feast has been planned. The all-sufficient Husband is in place.29
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He is no fool who gives what he cannot keep to gain what he cannot lose.
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Only the gospel can do two seemingly contradictory things: destroy pride and increase courage. Destroy self-exaltation and increase confidence. Destroy the pushiness of self-assertion and deliver from the paralysis of self-doubt.
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In his work on the sinner’s soul, Christ remakes the heart of stone into a heart of flesh, and he opens the sinner’s eyes to the incredible riches of God’s Word. This divine illumination comes from Christ alone as the Logos, or Word. Christ is our all-sufficient Prophet, our teacher, and the self-disclosure of the invisible God (John 8:26; 14:9; 17:8). Christ is the telescope by which we see God in creation, and the clue that leads us through the history of divine providence. Through Christ the Bible is applied to the hearts and lives of Christians.
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Love is the guiding principle of the Christian life, and generosity is the chief way love manifests itself in the world of work, our communities, and society.
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