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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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In his work on the sinner’s soul, Christ remakes the heart of stone into a heart of flesh, and he opens the sinner’s eyes to the incredible riches of God’s Word. This divine illumination comes from Christ alone as the Logos, or Word. Christ is our all-sufficient Prophet, our teacher, and the self-disclosure of the invisible God (John 8:26; 14:9; 17:8). Christ is the telescope by which we see God in creation, and the clue that leads us through the history of divine providence. Through Christ the Bible is applied to the hearts and lives of Christians.
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He did not make us all the same. He loves diversity. He revels in it. He created a world that pulses with difference, that explodes with color, that includes roaring waterfalls and self-inflating lizards and rapt-at-attention meerkats. But mankind, man and woman, are the pinnacle of his creation.
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For Christians, boasting is excluded, both in our salvation and in everything we do—seminary work included: “What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” (1 Cor. 4:7).
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The purpose of God’s revelation is not that we stand over it and observe, but that we be drawn in and enjoy him. The goal of revelation is fellowship.
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In 2008, the web contained one trillion pages. That has risen at an exponential rate, such that in 2013 the quantity of information on the internet began doubling every seventy-two hours. Every seventy-two hours — every three days — the amount of information online doubles.
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When we reach the final judgment, we are not to give back to the Lord simply what we were originally given. We are to get a return on our lives and return to Jesus more than he gave us.
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We cannot be truly productive unless all our activity stems from love for God and the acknowledgment that he is sovereign over all our plans.
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Don’t skip planning, even when you are super busy. The biggest reason that people skip planning is because they are busy. This is a trick. Feeling busy is the reason you ought to plan; it indicates that you need planning all the more, not less. Even spending a few minutes planning your week will bear fruit far beyond the time you invested.
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Wilberforce understood that massive practical action for good comes about not first as a result of moral exhortation or appeals to change but rather as a result of understanding and embracing doctrine — most centrally the doctrine of justification by faith alone.
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The ideas that move industries forward are not the result of tremendous creative insight but rather of masterful stewardship.
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don’t ask yourself, “What tasks need to be done?” Ask yourself, “What outcomes need to be accomplished?” Then determine the activities that will get you there.
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This is the great irony: defining productivity mainly in terms of immediate measurable results undermines the measurable results in the long run.
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The Bible teaches that our roles are not just areas of responsibility, but callings. Our roles are each callings given to us by God and through which we serve God and others.
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Displace the gospel from the center, and studiousness in the Scriptures soon becomes a massive self-salvation project.
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For the Christian, the issue is not just that we give, but how. ‘God loves a cheerful giver’ (2 Cor. 9:7). And giving gladly rests on the great why of Christian generosity: that Christ himself—our Savior, Lord, and greatest treasure—demonstrated the ultimate in generosity in coming to buy us back. ‘Though he was rich, yet for your sake he became poor, so that you by his poverty might become rich’ (2 Cor. 8:9). If Jesus is in us, then increasingly such an open-handed tendency will be in us as well.
topics: giving  
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…Prayer to God is not only the place for divulging our heart, but also developing our desires.
topics: prayer  
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The great purpose of prayer is not getting things from God but getting God.
topics: prayer  
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In our sin, we’d rather trust in ourselves than another, amass our own righteousness than receive another’s, speak our own mind rather than listen to someone else.
topics: community , sin  
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Few practices will energize and affect your Christian life as much as sitting attentively under faithful preaching.
topics: preaching  
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Prayer, for the Christian, is not merely talking to God, but responding to the One who has initiated toward us. He has spoken first. This is not a conversation we start, but a relationship into which we’ve been drawn. His voice breaks the silence. Then, in prayer, we speak to the God who has spoken. Our asking and pleading and requesting originate not from our emptiness, but his fullness. Prayer doesn’t begin with our needs, but with his bounty. Its origin is first in adoration, and only later in asking. Prayer is a reflex to the grace he gives to the sinners he saves. It is soliciting his provision in view of the power he has shown. Prayer
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