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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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The aim needs to be not simply to get our tasks done but to build people up in the accomplishing of our tasks.
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The knowledge worker cannot be supervised closely or in detail. He must direct himself toward performance and contribution
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With my phone, I find myself always teetering between useful efficiency and meaningless habit. I am often reminded that my phone may be a lot of things, but it is not a toy. The magician and the wielder of a smartphone are close cousins, and this is because, suggests literary critic Alan Jacobs, our modern technology offers us a bewitching power not unlike the magic in the Harry Potter fantasy series: “Often fun, often surprising and exciting, but also always potentially dangerous. . . . The technocrats of this world hold in their hands powers almost infinitely greater than those of Albus Dumbledore and Voldemort.” Into our hands are placed these wands, these smartphones.
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You are everywhere commanded to be tender and sympathetic, diligent and useful.”*
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The Christian ethic is to be on the lookout to identify needs proactively and then take action to meet those needs. The importance of being proactive in doing good comes right from the Great Commandment. Jesus said, “Love your neighbor as yourself.” How do we love ourselves? We are proactive in identifying our own needs and taking action. Therefore, we should be proactive in meeting the needs of others.
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Productivity comes from engagement, not control and mere compliance.
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Hence, the overarching principle of the Christian life is that we are here to serve, to the glory of God. We are to be in this world not for what we can get out of it but for what we can give. According to the Bible, a truly productive life is lived in service to others. Being productive is not about seeking personal peace and affluence because God made us for greater goals.
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[The Christian] knows therefore that this holiness is not to precede his reconciliation to God, and be its cause; but to follow it, and be its effect. — William Wilberforce,
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…Prayer to God is not only the place for divulging our heart, but also developing our desires.
topics: prayer  
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The great purpose of prayer is not getting things from God but getting God.
topics: prayer  
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In our sin, we’d rather trust in ourselves than another, amass our own righteousness than receive another’s, speak our own mind rather than listen to someone else.
topics: community , sin  
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Few practices will energize and affect your Christian life as much as sitting attentively under faithful preaching.
topics: preaching  
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Prayer, for the Christian, is not merely talking to God, but responding to the One who has initiated toward us. He has spoken first. This is not a conversation we start, but a relationship into which we’ve been drawn. His voice breaks the silence. Then, in prayer, we speak to the God who has spoken. Our asking and pleading and requesting originate not from our emptiness, but his fullness. Prayer doesn’t begin with our needs, but with his bounty. Its origin is first in adoration, and only later in asking. Prayer is a reflex to the grace he gives to the sinners he saves. It is soliciting his provision in view of the power he has shown. Prayer
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Good disciplemaking requires both intentionality and relationality. It means being strategic and being social. Most of us are bent one way or the other. We’re naturally relational, but lacking in intentionality. Or we find it easy to be intentional, but not relational. We typically tip (or sometimes lean) one way or the other as we begin the disciplemaking process. But tipping and leaning won’t cover the full picture of what life-on-life disciplemaking requires. It’s not just friend-to-friend, and it’s not just teacher-to-student. It’s both. There is the sharing of ordinary life (relationship) and seeking to initiate and make the most of teachable moments (intentionality). There are the long walks through Galilee and the sermons on the mount. Disciplemaking is both organic and engineered, relational and intentional, with shared context and shared content, quality and quantity time.
topics: discipleship  
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For the Christian, the issue is not just that we give, but how. ‘God loves a cheerful giver’ (2 Cor. 9:7). And giving gladly rests on the great why of Christian generosity: that Christ himself—our Savior, Lord, and greatest treasure—demonstrated the ultimate in generosity in coming to buy us back. ‘Though he was rich, yet for your sake he became poor, so that you by his poverty might become rich’ (2 Cor. 8:9). If Jesus is in us, then increasingly such an open-handed tendency will be in us as well.
topics: giving  
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One of the effects of the gospel going deeper into our souls is that it frees our fingers to loosen their grasp on our goods.
topics: generosity , giving  
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Nothing shows our hearts like sacrifice. When we are willing not only to give from our excess, but to embrace some personal loss or disadvantage for the sake of showing generosity toward others, we say loudly and clearly…that we have a greater love than ourselves and our comforts.
topics: giving , sacrifice  
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We aren’t to be ambitious for our own honor or glory. But we are to be ambitious for God’s honor and glory, radically so. “Dreaming and doing things for God is the evidence, the effect, and the expectation of genuine faith.
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The issue is not whether we have an approach to personal productivity; the issue is whether our approach is a good one or a bad one.
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Something passes muster as a core principle in your life if it is something you would hold to even if you were punished for it — even if it were not advantageous to you in an external sense.
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