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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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To be sure, every human will stand before God to give an account for his or her life and bear the eternal weight of his or her faith or unbelief. But it also remains true that every day we are leading each other in one of two directions: (1) toward Christ and an eternal beauty that will one day take our breath away or (2) toward rejection of Christ and an eternally distorted ugliness and soul decay, reminiscent of the evil only barely hinted at in modern horror films. “It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics”—​​​and all our social media. “There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations—​​​these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit—​​​immortal horrors or everlasting splendors.
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The source of our lack of fulfillment is not just that the best of our intentions often get knocked away from us. The deeper reason is that we feel unfulfilled when there is a gap between what is most important to us (the realm of personal leadership) and what we are actually doing with our time (the realm of personal management).
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Just because we don’t drink poison doesn’t mean the body will be healthy; it must also receive nutrients.
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Western culture’s emphasis on self-esteem has resulted in a yawning response to the gospel. The
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some people assume all is well, that the PK has it all together. They’re usually wrong; remember,
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That is part of why I wrote this book—to help PKs make sense of, sort through, and express those bottled-up frustrations and pains. What happens too often is bottling up, suppressing them until we get shaken just enough and the lid blows off and the hurt sprays everywhere.
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The reality is that, in the context of relationship, without the connection of recreation and play, the serious message of the gospel becomes heavy, dry, and undesirable. Being
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short, he must exhibit every spiritual gift God intended to be dispersed throughout the entire church.
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We depend on him for our being and for our knowing—especially our knowing of him. We are because he is. We know because he reveals. We do not originate our existence or our knowledge. He is the ultimate source and foundation of both.
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True worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in thrush are the bone and marrow of biblical worship." (Desiring God, 81-82)
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God created me-and you-to live with a single, all-embracing, all-transforming passion, namely, a passion to glorify God by enjoying and displaying his supreme excellence in all the spheres of life.
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He may be frustrating you with life that is not centered on Christ and filling you with longings and desires that can’t find their satisfaction in what this world offers, but only in the God-man.
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God’s work does not make our work unnecessary; it makes it possible.
topics: work  
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Christians pass through so many difficulties, doubts, temptations, and sins that we need to be consciously anchored in the gospel every day, if we are to “rejoice . . . always” (Phil. 4:4). That is, we need continual reassurance that our sins are forgiven for Jesus’s sake, that God is for us and not against us because of Christ, and that we are not destined for wrath, but for everlasting joy, because of the death and resurrection of Jesus.
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So the one command, the one exhortation, that we are given in Hebrews 10:19-22 is to draw near to God. The great aim of this writer is that we get near God, that we have fellowship with him, that we not settle for a Christian life at a distance from God, that God not be a distant thought, but a near and present reality, that we experience what the old Puritans called communion with God. This drawing near is not a physical act. It's not building a tower of Babel, by your achievements, to get to heaven. It's not necessarily going to a church building. Or walking to an altar at the front. It is an invisible act of the heart. You can do it while standing absolutely still, or while lying in a hospital bed, or while sitting in a pew listening to a sermon. Drawing near is not moving from one place to another. It is a directing of the heart into the presence of God who is as distant as the holy of holies in heaven, and yet as near as the door of faith. He is commanding us to come. To approach him. To draw near to him. let us draw near to God sermon
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Don’t dwell on your corruption to the degree that it keeps you from joy, freedom, and love.
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Tasks don't have to be high-impact to be worthy of high effort. Most things we do in any given day are relatively low impact. The cumulative impact of thousands of low-impact test is huge. These tasks can be transposed into worship.
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For in the end, it is not Edwards or Piper or any other man who compels true faith, but God himself.
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God is not looking for people to work for him, so much as he is looking for people ho will let him work for them. The gospel is not a Help Wanted ad. Neither is the call to to Christian service. On the contrary, the gospel commands us to give up and hang out a Help Wanted sign (this is the basic meaning of prayer). Then the gospel promises that God will work for us if we do. He will not surrender the glory of being the Giver.
topics: prayer  
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The key to praying with power is to become the kind of persons who do not use God for our ends but are utterly devoted to being used for his ends
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