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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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The moment we recognize our difficulties, no matter whose fault they are, we must own them and take steps to change them.
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We were made to be mirrors perfectly reflecting God's goodness, but with sin that mirror fractured and the reflection is distorted.
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God glorifies himself by inviting us to participate in his Trinitarian fullness. Put another way, God glorifies himself by extending his glory so that his divine life comes to exist in creaturely form.
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As Mack Stiles says, Most Christians in the world must fear the raised fist; Americans fear the raised eyebrow.
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It's not merely a rule to be followed. It's a miracle to be experienced. A grace to be received. It's a promise to be believed. Do you believe, do you trust, that God sees every wrong done to you, that he knows every hurt, that he assesses motives and circumstances with perfect accuracy, that he is impeccably righteous and takes no bribes, and that he will settle all accounts with perfect justice? This is what it means to be "conscious of God" in the midst of unjust pain.
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If you are sufficient for your task it's too small.
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When you see carnage and “random” horror, hear the voice of God: “Unless you repent, you will all likewise perish” (Luke 13:3, 5).
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If we say that the biblical command to love has only to do with the will and not the feelings, we make it a very narrow and somewhat insipid command since it has little, then, to do with the usual way of relating to other people. I think, rather, that the command to love is a call to the deepest and most thoroughgoing sanctification. The call is not merely to the will but to the stuff which fills the unconscious. It is a call for a transformation which only God himself can accomplish. And it is not accomplished overnight. We move from one degree of glory to another. But we should not try to squirm out of the totality of the call because we fail so badly. That is part of the process: our failure is to throw us back onto the only one who can accomplish our salvation now and in the future. Desiring God.org -On the Possibility of Saying “I Love You, But I Don’t Like You
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Doubtless the happiness of the saints in heaven shall be so great, that the very majesty of God shall be exceedingly shown in the greatness, and magnificence, and fullness of their enjoyments and delights.
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The Christian’s holiness and happiness in God are not two separate realities. Happiness in God is the essence of holiness.
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When God put Christ in our condemned place, he did this not only to secure heaven, but to secure holiness. Or even more precisely, not only to secure our life in paradise, but also to secure our love for people.
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What I have learned from about twenty years of serious reading is this: It is sentences that change my life, not books. What changes my life is some new glimpse of truth, some powerful challenge, some resolution to a long-standing dilemma, and these usually come concentrated in a sentence or two. I do not remember 99% of what I read, but if the 1% of each book or article I do remember is a life-changing insight, then I don't begrudge the 99%.
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I have no sure sight of God's glory except through his word. The word mediates the glory, and the glory confirms the word.
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Christians pass through so many difficulties, doubts, temptations, and sins that we need to be consciously anchored in the gospel every day, if we are to “rejoice . . . always” (Phil. 4:4). That is, we need continual reassurance that our sins are forgiven for Jesus’s sake, that God is for us and not against us because of Christ, and that we are not destined for wrath, but for everlasting joy, because of the death and resurrection of Jesus.
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Indeed, what could be more ludicrous in a vast and glorious universe like this than a human being, on the speck called earth, standing in front of a mirror trying to find significance in his own self-image?
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Tasks don't have to be high-impact to be worthy of high effort. Most things we do in any given day are relatively low impact. The cumulative impact of thousands of low-impact test is huge. These tasks can be transposed into worship.
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the bottom line of assurance comes when you stop analyzing and you look to Christ and you look and you look and you look until Christ himself in his glory and his sufficiency by reflex, as it were, awakens a self-forgetful "Yes!" to him.
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If prayer is not for gratifying natural desires but for Christ-exalting fruit-bearing, the major challenge in praying is to become the kind of person who is not dominated by natural desires, but by spiritual fruit-bearing desires
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In his cross and resurrection, Christ has taken our sin-sick hearts under his care, and he will not finish until the cure is complete (Phil. 1:6).
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And yet for all his help, we are enigmatic friends in return. We are forgetful and faithless and disloyal, but our neglect and distrust and disobedience does not diminish his love for us. He is steadfast. He’s the Friend we wish we could be. He’s the all-sufficient Friend we need. And if he were not, he would surely “spurn us from his sight.”46 Christ is the perfect Friend.
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