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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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the United States has by far the highest rates of incarceration in the Western world; it witnesses more gun violence than any other so-called civilized country; its entertainment industry glorifies violence, misogyny, sexual promiscuity, and infantile self-indulgence; it offers less medical and family support for the poor than any other Western nation; it maintains inequalities of wealth on a par with the kleptocracies of the Third World; its rate of infant mortality is several times higher than most western countries; and, most grievously, the nation is witnessing a disastrous collapse of the two-parent family as the accepted norm for giving birth and raising children. The US racial history is not solely responsible for these indices of social pathology but that history has contributed substantially to every one of them.
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most of us believers need to confess that at least some of the time and in some of our actions, we actively or passively nurture some of the underlying prejudice, paternalism, or attitudes that remain from our country’s racist past.
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Spiritual maturity is expressed by a suspicion of the heart’s tendencies and a quick turn to the sufficiency of Jesus Christ in every time of need.
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The more sick I am, the more need I have to apply to such a great, compassionate, infallible physician. I cannot heal myself, and why should I wish I could, when he has undertaken my case. Depend upon it, our hearts are all alike. To know that they are deceitful and desperately wicked, and to look to Jesus for mercy, help, and salvation, are, I think, the greatest attainments we can rise to in this imperfect state.63
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And so these two convictions stand as marvelous evidences of grace: an awareness of our heart’s depravity and an awareness of our Physician’s infallibility. “The sum of my complaints amounts but to this—that I am a sick sinner, diseased in every part; but then, if he who is the Infallible Physician has undertaken my case, I shall not die but live, and declare the works of the Lord.”64
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But as Newton grew more and more aware of his own sin and the evil that debased his best service, he was careful not to take his eyes off Christ. “I could go on complaining,” Newton wrote a friend, “but I check myself. I am vile indeed, but Jesus is full of grace and truth. He leads and guides, he feeds and guards, he restores and heals. He is an all-sufficient Savior.”66 Under the care of such an all-sufficient Christ, the chief of sinners does not despair, but presses on toward holiness.
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A minister may be diligent in his work, regular in his family, resident with his people and attentive to them, and in many respects exemplary in his outward conduct, and yet not preach Jesus Christ, and him crucified.”32
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We cannot keep our eyes focused on Jesus while our greed lusts for worldly security. We may go through the motions, but eventually the misplaced priority of worldliness will corrode the soul’s joy.
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ignited and sustained by God. Indwelling sin provides us with marvelous proof of God’s sustaining grace.
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whoever is truly humbled will not be easily angry, will not be positive and rash, will be compassionate and tender to the infirmities of his fellow-sinners, knowing, that, if there be a difference, it is grace that has made it, and that he has the seeds of every evil in his own heart; and, under all trials and afflictions, he will look to the hand of the Lord, and lay his mouth in the dust, acknowledging that he suffers much less than his iniquities have deserved. These are some of the advantages and good fruits which the Lord enables us to obtain from that bitter root, indwelling sin.32
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True faith in Christ unites the soul to Christ, and this unity brings a peace that passes understanding (Phil. 4:7) and a “joy that is inexpressible and filled with glory” (1 Pet. 1:8). Union with Christ teaches us that we are weak in ourselves, but strong in the Lord and in the power of his might (Eph. 6:10).6 Union with Christ connects us to God, binding us to our supreme pleasures.7
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I will establish my covenant with you, and you shall know that I am the LORD, that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord GOD.” The reminder of our preatonement sin confounds us by grace, and we stop comparing ourselves to others. Or to use Paul’s words, “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves” (Phil. 2:3).
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But when, after a long experience of their own deceitful hearts, after repeated proofs of their weakness, willfulness, ingratitude, and insensibility, they find that none of these things can separate them from the love of God in Christ, Jesus becomes more and more precious to their souls.35
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It's not merely a rule to be followed. It's a miracle to be experienced. A grace to be received. It's a promise to be believed. Do you believe, do you trust, that God sees every wrong done to you, that he knows every hurt, that he assesses motives and circumstances with perfect accuracy, that he is impeccably righteous and takes no bribes, and that he will settle all accounts with perfect justice? This is what it means to be "conscious of God" in the midst of unjust pain.
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If you are sufficient for your task it's too small.
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Lord, let me make a difference for You that is utterly disproportionate to who I am.
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When you see carnage and “random” horror, hear the voice of God: “Unless you repent, you will all likewise perish” (Luke 13:3, 5).
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The really wonderful moments of joy in this world are not the moments of self-satisfaction, but self-forgetfulness.
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We depend on him for our being and for our knowing—especially our knowing of him. We are because he is. We know because he reveals. We do not originate our existence or our knowledge. He is the ultimate source and foundation of both.
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Therefore everything that you enjoy in Christ - as a Christian, as a person who trusts Christ - is owing to the death of Christ.
topics: passion  
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