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John Piper

John Piper

John Piper (1946 - Present)

is a Calvinistic Baptist Christian preacher and author currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

In 1980, after what he described as an "irresistible call of the Lord to preach", Piper became Pastor of Bethlehem Baptist Church in Minneapolis, Minnesota, where he has been ministering ever since. Piper hit the evangelical scene after the publication of his book Desiring God: Meditations of a Christian Hedonist (1986) and has continued to publish dozens of other books further articulating this theological perspective. In 1994, he founded Desiring God Ministries, which provides all of Piper's sermons and articles from the past three decades, and most of his books online free of charge, as well as offering for sale books, CDs, and DVDs and regularly hosting conferences.


John Stephen Piper is a Reformed and Baptist theologian, preacher, and author, currently serving as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota. He is the author of numerous books.

Piper's motto in ministry, preaching, and teaching is: "God is most glorified in us when we are most satisfied in him." He calls those who live out this motto Christian Hedonists. Piper places a heavy emphasis on the objective and absolute nature of truth and is confident in the Christian's ability to grasp that truth through the guidance of the Holy Spirit.
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Now we see that every experience in life is designed to magnify the cross of Christ.
topics: passions  
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True worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in thrush are the bone and marrow of biblical worship." (Desiring God, 81-82)
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Romans 8:32 may be the most important verse in the Bible, because it establishes the unshakable connection between the greatest event in the universe and the greatest future imaginable: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
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La soberanía que puede detener el coronavirus, y no lo ha hecho, es la misma soberanía que sostiene el alma en medio de la pandemia.
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He may be frustrating you with life that is not centered on Christ and filling you with longings and desires that can’t find their satisfaction in what this world offers, but only in the God-man.
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I should interweave my theology with prayer. I should frequently interrupt my talking about God by talking to God. Not far behind the theological sentence, "God is generous," should come the prayerful sentence, "Thank you, God." On the heels of, "God is glorious," should come, "I adore your glory." What I have come to see is that this is the way it must be if we are feeling God's reality in our hearts as well as describing it with our heads.
topics: prayer , theology  
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Being infinite, God is inexhaustibly interesting. It is therefore impossible that God be boring.
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Justifying faith is not merely alongside good works, but is also the agency employed by the grace of God to give rise to good works. Thus good works are the evidence of authentic faith.
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So the one command, the one exhortation, that we are given in Hebrews 10:19-22 is to draw near to God. The great aim of this writer is that we get near God, that we have fellowship with him, that we not settle for a Christian life at a distance from God, that God not be a distant thought, but a near and present reality, that we experience what the old Puritans called communion with God. This drawing near is not a physical act. It's not building a tower of Babel, by your achievements, to get to heaven. It's not necessarily going to a church building. Or walking to an altar at the front. It is an invisible act of the heart. You can do it while standing absolutely still, or while lying in a hospital bed, or while sitting in a pew listening to a sermon. Drawing near is not moving from one place to another. It is a directing of the heart into the presence of God who is as distant as the holy of holies in heaven, and yet as near as the door of faith. He is commanding us to come. To approach him. To draw near to him. let us draw near to God sermon
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Don’t dwell on your corruption to the degree that it keeps you from joy, freedom, and love.
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The world and even thousands of Christians give no praise and thanks to God for millions of daily, life-sustaining providences because they do not see the world as the theater of God’s wonders. They see it as a vast machine running on mindless natural laws,
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Anxiety seems to be an intense desire for something, accompanied by a fear of the consequences of not receiving it.
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A thousand sorrows prepares a man to preach.
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It is possible to experience true divine wonders in your conversion but never to be taught a true description of what your experience is. Then someone starts to describe your experience in words you have never heard, and in ways you have never understood, and suddenly the strange words all sound exactly right.
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If prayer is not for gratifying natural desires but for Christ-exalting fruit-bearing, the major challenge in praying is to become the kind of person who is not dominated by natural desires, but by spiritual fruit-bearing desires
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what makes the prosperity gospel so attractive is that it caters to the desires of the fallen human heart. It promises much while requiring little. It panders to the flesh.
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In his cross and resurrection, Christ has taken our sin-sick hearts under his care, and he will not finish until the cure is complete (Phil. 1:6).
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And yet for all his help, we are enigmatic friends in return. We are forgetful and faithless and disloyal, but our neglect and distrust and disobedience does not diminish his love for us. He is steadfast. He’s the Friend we wish we could be. He’s the all-sufficient Friend we need. And if he were not, he would surely “spurn us from his sight.”46 Christ is the perfect Friend.
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The great end of the gospel is holiness and happiness. It is the complete restoration of the soul to the image of God. It sets aright all the evil in this world. The plan has been put in motion, the payment price of the cross has been made. The wedding feast has been planned. The all-sufficient Husband is in place.29
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In his work on the sinner’s soul, Christ remakes the heart of stone into a heart of flesh, and he opens the sinner’s eyes to the incredible riches of God’s Word. This divine illumination comes from Christ alone as the Logos, or Word. Christ is our all-sufficient Prophet, our teacher, and the self-disclosure of the invisible God (John 8:26; 14:9; 17:8). Christ is the telescope by which we see God in creation, and the clue that leads us through the history of divine providence. Through Christ the Bible is applied to the hearts and lives of Christians.
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