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Lee Strobel

Lee Strobel


Atheist-turned-Christian Lee Strobel, the former award-winning legal editor of The Chicago Tribune, is a New York Times best-selling author of nearly twenty books and has been interviewed on numerous national television programs, including ABC's 20/20, Fox News, and CNN.

After a nearly two-year investigation of the evidence for Jesus, Lee received Christ as his forgiver and leader in 1981. He joined the staff of Willow Creek Community Church in South Barrington, IL, in 1987, and later became a teaching pastor there. He joined Saddleback Valley Community Church in Lake Forest, CA, as a teaching pastor in 2000. He left Saddleback's staff in mid-2002 to focus on writing. He is also a contributing editor and columnist for Outreach magazine.

Lee shared the prestigious Charles "Kip" Jordon Christian Book of the Year award in 2005 for a curriculum he co-authored about the movie The Passion of the Christ. He also has won awards for his books The Case for Christ, The Case for Faith, The Case for a Creator, and Inside the Mind of Unchurched Harry and Mary.
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Many things people say about religion are self-refuting. “All religions are true” is a common example. Despite the frequency of this pronouncement—or its many variations—all religions can’t be true. If one religion claims to be the only correct path to God (as Christianity, Judaism, Islam, and most other religions do), then a religion that contradicts it cannot be true.
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When we fail to answer someone’s questions and objections, we become just one more excuse for them to disbelieve.
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particular conclusion because I started with it as my premise. This
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Richard Lewontin is amazingly candid about this fact. In the New York Review of Books he makes this stunning admission: Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs . . . in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door.4
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Apparently, God doesn’t want us to know why “bad things happen to good people” because He doesn’t tell us.
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The apostles never described themselves as wealthy; instead, they warned those who were rich that their wealth could indeed threaten their perspective on eternal matters. Like
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3. Getting in the Driver’s Seat: The Columbo Tactic. 4. Columbo Step Two: The Burden of Proof 5. Step Three: Using Columbo to Lead the Way 6. Perfecting Columbo.
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Jesus Himself warned those who professed Him but never possessed Him that they would be greeted with “I never knew you.
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Sometimes authorities weigh in outside of their area of expertise. Other times they get their facts wrong, or philosophical bias distorts their judgment. The key to Rhodes Scholar is getting past the opinion of a scholar and probing the reasons for his opinions. This is the difference between being informed and being educated.
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In fact, while other men within the culture often had more than one wife, the apostles allowed men to rise to leadership only if they limited themselves to one wife (1 Tim. 3:2).
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LET YOUR SPEECH ALWAYS BE WITH GRACE, SEASONED, AS IT WERE, WITH SALT, SO THAT YOU MAY KNOW HOW YOU SHOULD RESPOND TO EACH PERSON. (COLOSSIANS 4:6) — Paul , the apostle
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supernatural being exist?” after first excluding the possibility of anything supernatural. Like Alan, I came to a particular conclusion because I started with it as my premise. This is the truest definition of bias, isn’t it? Starting
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The task of evangelism looks different if we think in this transformed way. Rather than trying to learn all of the right words, have all of the right booklets, anticipate all of the right questions, and memorize all of the right intros and Scripture, we should approach evangelism with wisdom. This means that we become people who incarnate the gospel and speak of it freely because our hearts and minds have been captivated by it. Becoming people of wisdom and compassion is the prerequisite for any evangelistic technique.
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When Christians avoid principled conflict on things that matter because they fear disunity or division, they cripple the church in three ways. First, Scripture commands that we guard the truth within our ranks. But where arguments are few, error abounds. Second, believers are denied the opportunity to learn how to argue among themselves in a fair, reasonable, and gracious way. Third, the outcome for fight-phobic churches is often not genuine oneness but a contrived unanimity, a shallow and artificial peace.
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all of us have a point of view; all of us hold opinions and ideas that color the way we see the world. Anyone who tells you that he (or she) is completely objective and devoid of presuppositions has another more important
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People don’t know what they mean much of the time. Often they’re merely repeating slogans.
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The first is the motto of the U.S. Marine Corps: Semper Fi. This is short for semper fidelis, a Latin phrase that means “Always faithful
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What has gone wrong here? The problem is with the premise, “Faith is believing things we cannot know.” This is not a biblical understanding of faith. Faith and knowledge are not opposites in Scripture. They are companions. The opposite of faith is not fact but unbelief. The opposite of knowledge is not faith but ignorance. Neither unbelief nor ignorance is a virtue in Christianity.
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When arguments are done well, they honor God. But
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The mind, not the Bible, is the very first line of defense God has given us against error.
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