Inspirational Quotes by Martin Luther King, Jr.

“The South African coal miner, or the African digging for roots in the bush, or the Algerian mason working in Paris, not only have no reason to bow down before Shakespeare, or Descartes, or Westminster Abbey, or the cathedral at Chartres: they have, once these monuments intrude on their attention, no honorable access to them. Their apprehension of this history cannot fail to reveal to them that they have been robbed, maligned, and rejected: to bow down before that history is to accept that history’s arrogant and unjust judgment. This is why, ultimately, all attempts at dialogue between the subdued and subduer, between those placed within history and those dispersed outside, break down.”

“It was Southern, therefore, to put it brutally, because of the history of America—the United States of America: and small black boys and girls were now paying for this holocaust. They were attempting to go to school. They were attempting to get an education, in a country in which education is a synonym for indoctrination, if you are white, and subjugation, if you are black. It was rather as though small Jewish boys and girls, in Hitler’s Germany, insisted on getting a German education in order to overthrow the Third Reich. Here they were, nevertheless, scrubbed and shining, in their never-to-be-forgotten stiff little dresses, in their never-to-be-forgotten little blue suits, facing an army, facing a citizenry, facing white fathers, facing white mothers, facing the progeny of these co-citizens, facing the white past, to say nothing of the white present: small soldiers, armed with stiff, white dresses, and long or short dark blue pants, entering a leper colony, and young enough to believe that the colony could be healed, and saved. They paid a dreadful price, those children, for their missionary work among the heathen.”

“The author "must destroy our myths and give us back our histories, which will destroy our attitudes and give us back our personalities.”

“Afro-Americans. Which is but a wedding, however, of two confusions, an arbitrary linking of two undefined and currently undefinable proper nouns. I mean that, in the case of Africa, Africa is still chained to Europe, and exploited by Europe, and Europe and America are chained together; and as long as this is so, it is hard to speak of Africa except as a cradle and a potential. Not until the many millions of people on the continent of Africa control their land and their resources will the African personality flower or genuinely African institutions flourish and reveal Africa as she is.”

“The distance between us, and I had never thought of this before, was that they did not know this, and I now dared to realize that I loved them more than they loved me. And I do not mean that my love was greater: who dares judge the inexpressible expense another pays for his life? who knows how much one is loved, by whom, or what that love may be called on to do? No, the way the cards had fallen meant that I had to face more about them than they could know about me, knew”

“On this particular night, we were free and we had decided to treat ourselves to a really fancy, friendly dinner. There we were, at the table, all dressed up, and we’d ordered everything, and we were having a very nice time with each other. The headwaiter came, and said there was a phone call for me, and Gloria rose to take it. She was very strange when she came back—she didn’t say anything, and I began to be afraid to ask her anything. Then, nibbling at something she obviously wasn’t tasting, she said, “Well, I’ve got to tell you because the press is on its way over here. They’ve just killed Malcolm X.” The British press said that I accused innocent people of this murder. What I tried to say then, and will try to repeat now, is that whatever hand pulled the trigger did not buy the bullet. That bullet was forged in the crucible of the West, that death was dictated by the most successful conspiracy in the history of the world, and its name is white supremacy.”

“Malcolm considered himself to be the spiritual property of the people who produced him. He did not consider himself to be their saviour, he was far too modest for that, and gave that role to another; but he considered himself to be their servant and in order not to betray that trust, he was willing to die, and died. Malcolm was not a racist, not even when he thought he was. His intelligence was more complex than that; furthermore, if he had been a racist, not many in this racist country would have considered him dangerous. He would have sounded familiar and even comforting, his familiar rage confirming the reality of white power and sensuously inflaming a bizarre species of guilty eroticism without which, I am beginning to believe, most white Americans of the more or less liberal persuasion cannot draw a single breath.”

“The moral of the story (and the hope of the world) lies in what one demands, not of others, but of oneself.”

“Without love, benevolence becomes egotism.”

“Agape is disinterested love. Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. Therefore, agape makes no distinction between friend and enemy; it is directed toward both.”

“At the center of non-violence stands the principle of love.”

“I have decided to stick with love. Hate is too great a burden to bear.”

“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality. I believe that unarmed truth and unconditional love will have the final word.”

“Love is the only force capable of transforming an enemy into friend.”

“La oscuridad no puede conducirte fuera de la oscuridad: sólo la luz puede hacer eso. El odio no puede conducirte fuera del odio; sólo el amor puede hacer eso”

“Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate and evil. The greatest way to do that is through love. I believe firmly that love is a transforming power than can lift a whole community to new horizons of fair play, goodwill, and justice.”

“But I had to look at something else beyond the man—the people who surrounded him—and I felt that Kennedy was surrounded by better people. It was on that basis that I felt that Kennedy would make the best president.”

“The children understood the stakes they were fighting for. I think of one teenage boy whose father’s devotion to the movement turned sour when he learned that his son had pledged himself to become a demonstrator. The father forbade his son to participate. “Daddy,” the boy said, “I don’t want to disobey you, but I have made my pledge. If you try to keep me home, I will sneak off. If you think I deserve to be punished for that, I’ll just have to take the punishment. For, you see, I’m not doing this only because I want to be free. I’m doing it also because I want freedom for you and Mama, and I want it to come before you die.” That father thought again, and gave his son his blessing.”

“Humanity is waiting for something other than blind imitation of the past. If we want truly to advance a step further, if we want to turn over a new leaf and really set a new man afoot, we must begin to turn mankind away from the long and desolate night of violence.”

“By our silence, by our willingness to compromise principle, by our constant attempt to cure the cancer of racial injustice with the Vaseline of gradualism, by our readiness to allow arms to be purchased at will and fired at whim, by allowing our movie and television screens to teach our children that the hero is one who masters the art of shooting and the technique of killing, by allowing all these developments, we have created an atmosphere in which violence and hatred have become popular pastimes.”