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Martin Luther

Martin Luther


Martin Luther changed the course of Western civilization by initiating the Protestant Reformation. As a priest and theology professor, he confronted indulgence salesmen with his 95 Theses in 1517. Luther strongly disputed their claim that freedom from God's punishment of sin could be purchased with money. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms meeting in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the emperor.

Luther taught that salvation is a free gift of God and received only by grace through faith in Jesus as redeemer from sin, not from good works. His theology challenged the authority of the pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood.

His translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns inspired the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.
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On the other hand are the ungodly who want to have a full and secure belly. If anyone talks to them about faith and patience, they mock and despise Him and say, “Can this fool tell us what is good? Yes, you be patient until a roast chicken flies into your mouth. Trust in that and you will starve!
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For since a Prince by birth has fewer occasions and less need to give offence, he ought to be better loved, and will naturally be popular with his subjects unless outrageous vices make him odious.
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at Florence which included diplomatic missions to various European courts. Imprisoned
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There was a common proverb of old, "What is it to the Romans that the Greeks die?" So we think that our dangers and calamities only belong to ourselves. But how does this principle agree with the commandment of God? For his will is that we should all live together, and be to each other as brethren.
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Injury is done to the Word of God when, in the same sermon, an equal or larger amount of time is devoted to indulgences than to the Word.
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[Re: Rom 10:2] It is commonly said: “The intention is good, and the purpose is true, but the means are misused.” The goal which they seek is correct; but the way is wrong by which they endeavor to reach the goal. They want to go east and instead they are going west. The arrogant zeal of good intentions does the same today. The Apostle expresses himself very mildly when he says “not according to knowledge.” He wishes this to be understood in the sense that they set about with blind zeal, unwise urgency, and foolish purpose. That is the greatest danger; and it should serve us as an example that we may speak of the faults of the neighbor with mildness.
topics: knowledge , luther , zeal  
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IT IS customary for such as seek a Prince’s favour, to present themselves before him with those things of theirs which they themselves most value, or in which they perceive him chiefly to delight.
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One who begins to live by rapine will always find some reason for taking the goods of others
topics: politics , rapine  
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Everything that is done in the world is done by hope. No merchant or tradesman would set himself to work if he did not hope to reap benefit thereby.
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Florence which included diplomatic missions to various European courts.
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armour
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A prince is also respected when he is either a true friend or a downright enemy, that to say, when, without any reservation, he declares himself in favour of one party against the other; which course will always be more advantageous than standing neutral; because if two of your powerful neighbours come to blows, they are of such a character that, if one of them conquers, you have either to fear him or not. In either case it will always be more advantageous for you to declare yourself and to make war strenuously; because, in the first case, if you do not declare yourself, you will invariably fall a prey to the conqueror, to the pleasure and satisfaction of him who has been conquered, and you will have no reasons to offer, nor anything to protect or to shelter you. Because he who conquers does not want doubtful friends who will not aid him in the time of trial; and he who loses will not harbour you because you did not willingly, sword in hand, court his fate.
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They were freer than their forefathers in dress and living, and spent more in other kinds of excesses, consuming their time and money in idleness, gaming, and women; their chief aim was to appear well dressed and to speak with wit and acuteness, whilst he who could wound others the most cleverly was thought the wisest." In
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no principality is secure without having its own forces;
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Differences between the conduct of the multitude and the conduct of the princes do not derive from differences in their nature, that being the same in both (though if there be some superiority either way, it will be found on the side of the people); rather, they derive from differences in their respect for the laws under which they live.
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From this arises an argument: whether it is better to be loved than feared. I reply that one should like to be both one and the other; but since it is difficult to join them together, it is much safer to be feared than to be loved when one of the two must be lacking.
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Thus the sum and substance of all doctrine is this, that we are not justified by any works, but that faith in Christ saves.
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[...T]he ways of God have been manifested beyond example: the sea is divided, the cloud has led the way, the rock has poured forth water, it has rained manna, everything has contributed to your greatness; you ought to do the rest. God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us.
topics: free-will , glory  
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We are so unrepentant that we would rather perish than confess truthfully that we are sinners and justify God by means of confession. David justified the prophet Nathan's words: 'You are an adulterer, a murderer, and a blasphemer.' When David heard this, he was chastened and replied: 'The words are true.' He confessed his sins immediately and received forgiveness. Nathan did not write David a letter of indulgence, nor did he say to him: 'Make a pilgrimage to St. James, or have Masses read; or lie down in a hairy garment!' No, he said: 'The Lord has removed your sin.
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It was necessary, therefore, to Moses that he should find the people of Israel in Egypt enslaved and oppressed by the Egyptians, in order that they should be disposed to follow him so as to be delivered out of bondage. It was necessary that Romulus should not remain in Alba, and that he should be abandoned at his birth, in order that he should become King of Rome and founder of the fatherland. It
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