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Martin Luther

Martin Luther


Martin Luther changed the course of Western civilization by initiating the Protestant Reformation. As a priest and theology professor, he confronted indulgence salesmen with his 95 Theses in 1517. Luther strongly disputed their claim that freedom from God's punishment of sin could be purchased with money. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms meeting in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the emperor.

Luther taught that salvation is a free gift of God and received only by grace through faith in Jesus as redeemer from sin, not from good works. His theology challenged the authority of the pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood.

His translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns inspired the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.
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Florence which included diplomatic missions to various European courts.
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It ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things.
topics: the-prince  
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Indeed, to spur your Baal to action, I will taunt and challenge you ... to create as much as a single frog in the name and by the power of free choice, though the heathen and ungodly magicians in Egypt were able to create many.... I will not set you the heavy task of creating lice, which they could not produce either
topics: taunt  
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In the third section, you proceed to turn us into modest and peace-loving Epicureans.
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here where we are concerned not with the dogma of Scripture and the Corycian cavern only, but in very truth with the awful secrets of the Divine Majesty (namely, why he works in the way we have said), here you smash bolts and bars and rush in all but blaspheming, as indignant as possible with God because you are not allowed to see the meaning and purpose of such a judgment of his.
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You see then, that Diatribe truly possesses a free choice in her handling of Scriptures, so that words of one and the same type are for her obliged to prove endeavor in one place and freedom in another, exactly as she pleases.
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The Diatribe contends -- that it is declared by this passage, that what is commanded is not only placed in us, but is down-hill work, that is, easy to be done, or at least, not difficult.' - I thank the Diatribe for such wonderful erudition! For if Moses so plainly declare, that there is in us, not only an ability, but also a power to keep all the commandments with ease, why have I been toiling all this time! Why did I not at once produce this passage and assert "Free-will" before the whole world! What need now of Christ! What need of the Spirit! We have now found a passage which stops the mouths of all, and, which not only plainly asserts the liberty of the will, but teaches that the observance of all the commandments is easy! -- What need was there for Christ to purchase for us, even with His own blood, the Spirit, as though necessary, in order that He might make the keeping of the commandments easy unto us, when we were already thus qualified by nature! Nay, here, the Diatribe itself recants its own assertions, where it affirmed, that "Freewill" cannot will any thing good without grace,' and now affirms, that "Free-will" is of such power, that it can, not only will good, but keep the greatest, nay, all the commandments, with ease. Only
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It was expected, however, that [Erasmus] should make some reply and give some definition. But instead, by availing himself of a rhetorical transition, he drags us who knew nothing of rhetoric away with him, as if the matter at issue here were of no moment, but simply a lot of quibbling, and dashes bravely out of the crowded court, crowned with ivy and laurel.
topics: insults  
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In accusing me of being a damnable sinner, you are cutting your own throat, Satan. You are reminding me of God's fatherly goodness toward me, that He so loved the world that He gave His only-begotten Son that whosoever believeth in Him should not perish, but have everlasting life. In calling me a sinner, Satan, you really comfort me above measure.
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PRAYER O God, our merciful Father in heaven, fill our hearts with patience under the cross, strengthen our faith, and so govern us that we give offense to none, neither in word nor deed. Grant us also this day all that we need for body and soul. Amen.
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It seems we must choose between Christ and the Pope. Let the Pope perish.
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Paul makes it clear enough that it takes more than an Abrahamic pedigree to be a child of God. To be a child of God requires faith in Christ.
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So, we, at this day, when we thought we should have found favor among our own countrymen, for that we preached unto them the gospel of peace, life, and eternal salvation; instead of favor, we have found bitter and cruel hatred.
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For one change always leaves the toothing for another.
topics: change , politics  
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But there is no other mediator than the Lord Christ, who is the Son of God.
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If we fail to hold that the Person who was crucified was both God and man, we are eternally damned and lost. We must have a Savior who is more than a saint or an angel. If He were not superior to these, we would get no help from Him. But if He is God, then the treasure is so heavy that it not only outweighs and cancels sin and death but also gives eternal life. No mere human could acquire eternal life for us or overcome the devil and death.
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The Jews supposed that the Messiah would be the sovereign of the world. In reality, He was to become the Savior of the world.
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In all of Holy Writ we find not a single instance of adoration of the patriarchs, the prophets, and apostles - much less of St. George and St. Barbara, who probably never existed, and of the other saints who created by the pope, like St. Francis and St. Dominic, about whom no one knows anything with certainty. But even if we were to concede that they were full of grace, they would still be unable to impart any of it to me.
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For Christ says: 'I am the Way by which one comes to the Father; there is no other way. I and no one else am the Truth and the Life.' You must take this road in order to hold to this Man and to persevere in this faith and confession. You must travel it in suffering and death, saying: 'I know other help or counsel, no salvation or comfort, no way or path, except Christ my Lord alone, who suffered, died, rose, and ascended to heaven for me. I will stay on this road all the way, even though nothing but the devil, death, and hell were under and before me. For this is surely the right road and bridge; it is firmer and safer than any stone or iron structure. And heaven and earth would have to collapse before this road would ever deceive me or lead me astray.
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The Christian should always think: 'If peace and tranquility reign today, it will be different tomorrow. The devil can shoot a dart into my heart, or some other affliction can befall me. Therefore I must see to it that when sorrows appear, I am prepared to weather the storm and draw comfort from God's Word.
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