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Martin Luther

Martin Luther


Martin Luther changed the course of Western civilization by initiating the Protestant Reformation. As a priest and theology professor, he confronted indulgence salesmen with his 95 Theses in 1517. Luther strongly disputed their claim that freedom from God's punishment of sin could be purchased with money. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms meeting in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the emperor.

Luther taught that salvation is a free gift of God and received only by grace through faith in Jesus as redeemer from sin, not from good works. His theology challenged the authority of the pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood.

His translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns inspired the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.
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It is a common saying that a letter is a dead messenger; for it can give no more than it hath. And no letter is written so exactly, that there is nothing lacking.
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We rightly confess, in our articles of belief, that there is a holy church; for it is invisible, dwelling in a place that none can attain unto, and therefore her holiness cannot be seen; for God doth so hide and cover her with infirmities, with errors, with divers forms of the cross and offences, that according to the judgment of reason, it is nowhere to be seen.
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Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
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The Law terrorizes the conscience. The Law reveals the wrath and judgment of God. The Gospel does not threaten. The Gospel announces that Christ is come to forgive the sins of the world. The Gospel conveys to us the inestimable treasures of God.
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God is our Father and our God, but only in Christ Jesus.
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The white devil of spiritual sin is far more dangerous than the black devil of carnal sin because the wiser, the better men are without Christ, the more they are likely to ignore and oppose the Gospel.
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Hope is a soldier. It fights against tribulations, the Cross, despondency, despair, and waits for better things to come in the midst of evil. Without hope faith cannot endure. On the other hand, hope without faith is blind rashness and arrogance because it lacks knowledge. Before anything else a Christian must have the insight of faith, so that the intellect may know its directions in the day of trouble and the heart may hope for better things. By faith we begin, by hope we continue.
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It ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things.
topics: the-prince  
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But there is no other mediator than the Lord Christ, who is the Son of God.
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If we fail to hold that the Person who was crucified was both God and man, we are eternally damned and lost. We must have a Savior who is more than a saint or an angel. If He were not superior to these, we would get no help from Him. But if He is God, then the treasure is so heavy that it not only outweighs and cancels sin and death but also gives eternal life. No mere human could acquire eternal life for us or overcome the devil and death.
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The Jews supposed that the Messiah would be the sovereign of the world. In reality, He was to become the Savior of the world.
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In all of Holy Writ we find not a single instance of adoration of the patriarchs, the prophets, and apostles - much less of St. George and St. Barbara, who probably never existed, and of the other saints who created by the pope, like St. Francis and St. Dominic, about whom no one knows anything with certainty. But even if we were to concede that they were full of grace, they would still be unable to impart any of it to me.
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For Christ says: 'I am the Way by which one comes to the Father; there is no other way. I and no one else am the Truth and the Life.' You must take this road in order to hold to this Man and to persevere in this faith and confession. You must travel it in suffering and death, saying: 'I know other help or counsel, no salvation or comfort, no way or path, except Christ my Lord alone, who suffered, died, rose, and ascended to heaven for me. I will stay on this road all the way, even though nothing but the devil, death, and hell were under and before me. For this is surely the right road and bridge; it is firmer and safer than any stone or iron structure. And heaven and earth would have to collapse before this road would ever deceive me or lead me astray.
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The Christian should always think: 'If peace and tranquility reign today, it will be different tomorrow. The devil can shoot a dart into my heart, or some other affliction can befall me. Therefore I must see to it that when sorrows appear, I am prepared to weather the storm and draw comfort from God's Word.
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For this life is one of first fruits, not of tithes.
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Consequently, the kingdom of Christ is of such a kind that it has both those who are weak and those who are courageous, either constantly or for a time. Nevertheless, those who are always strong are rare. But those who are weaker than these should not be dealt with too harshly; for this is a kingdom of comfort, of the poor, and of the afflicted.
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Należy bowiem pamiętać, że ludzi trzeba albo potraktować łagodnie albo wygubić, gdyż mszczą się za błahe krzywdy, za ciężkie zaś nie mogą. Przeto gdy się krzywdzi człowieka, należy czynić to w ten sposób, aby nie trzeba było obawiać się zemsty.
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government should be elevated into a living moral force, capable of inspiring the people with a just recognition of the fundamental principles of society;
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Examples of this kind teach us that one should not believe any human being, no matter how saintly he may be, but must pay attention to Him who calls and to His Word.
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God wants our conscience to be certain and sure that it is pleasing to Him. This cannot be done if the conscience is led by its own feeling, but only if it relies on the Word of God.
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