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Martin Luther

Martin Luther


Martin Luther changed the course of Western civilization by initiating the Protestant Reformation. As a priest and theology professor, he confronted indulgence salesmen with his 95 Theses in 1517. Luther strongly disputed their claim that freedom from God's punishment of sin could be purchased with money. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms meeting in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the emperor.

Luther taught that salvation is a free gift of God and received only by grace through faith in Jesus as redeemer from sin, not from good works. His theology challenged the authority of the pope of the Roman Catholic Church by teaching that the Bible is the only source of divinely revealed knowledge and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood.

His translation of the Bible into the language of the people (instead of Latin) made it more accessible, causing a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the translation into English of the King James Bible. His hymns inspired the development of singing in churches. His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.
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men, walking almost always in paths beaten by others, and following by imitation their deeds, are yet unable to keep entirely to the ways of others or attain to the power of those they imitate.
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The temper of the multitude is fickle
topics: mob-mentality  
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Republics
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But a man is not often found sufficiently circumspect to know how to accommodate himself to the change, both because he cannot deviate from what nature inclines him to do, and also because, having always prospered by acting in one way, he cannot be persuaded that it is well to leave it; and, therefore, the cautious man, when it is time to turn adventurous, does not know how to do it, hence he is ruined; but had he changed his conduct with the times fortune would not have changed.
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in all cities, these two distinct parties are found, and from this it arises that the people do not wish to be ruled nor oppressed by the nobles, and the nobles wish to rule and oppress the people; and from these two opposite desires there arises in cities one of three results, either a principality, self-government, or anarchy. A
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Starożytni pisarze cichaczem zalecają książętom ten środek (walka prawem i walka siłą), podając, że Achillesa i wielu innych książąt starożytnych oddano na wychowanie Chironowi, centaurowi, który miał ich w dyscyplinie trzymać. To, że ich nauczycielem była istota na pół zwierzęca, a na pół ludzka, nic innego nie znaczy, jak tylko że książę musi się posługiwać i jedną i drugą naturę i że jedna bez drugiej nie jest siła.
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[O utrzymaniu podbitych prowincji] Zostawić im ich własne prawa, czerpać stamtąd pewne dochody i stworzyć wewnątrz rząd oligarchiczny, który by ci je utrzymał w przyjaźni.
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It was necessary, therefore, to Moses that he should find the people of Israel in Egypt enslaved and oppressed by the Egyptians, in order that they should be disposed to follow him so as to be delivered out of bondage. It was necessary that Romulus should not remain in Alba, and that he should be abandoned at his birth, in order that he should become King of Rome and founder of the fatherland. It was necessary that Cyrus should find the Persians discontented with the government of the Medes, and the Medes soft and effeminate through their long peace. Theseus could not have shown his ability had he not found the Athenians dispersed. These opportunities, therefore, made those men fortunate, and their high ability enabled them to recognize the opportunity whereby their country was ennobled and made famous.
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The chief foundations of all states, new as well as old or composite, are good laws and good arms; and as there cannot be good laws where the state is not well armed,
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They undertook to fight against the Turk under the name of Christ, and taught men and stirred them up to do this, as though our people were an army of Christians against the Turks, who were enemies of Christ; and this is straight against Christ’s doctrine and name. It is against His doctrine, because He says that Christians shall not resist evil, shall not fight or quarrel, not take revenge or insist on rights. It is against His name, because in such an army there are scarcely five Christians, and perhaps worse people in the eyes of God than are the Turks; and yet they would all bear the name of Christ. This is the greatest of all sins and one that no Turk commits, for Christ’s name is used for sin and shame and thus dishonored. This would be especially so if the pope and the bishops were in the war, for they would put the greatest shame and dishonor on Christ’s name, since they are called to fight against the devil with the Word of God and with prayer, and would be deserting their calling and office and fighting with the sword against flesh and blood. This they are not commanded, but forbidden to do.
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The Turk is the rod of the wrath of the Lord our God. . . If the Turk's god, the devil, is not beaten first, there is reason to fear that the Turk will not be so easy to beat. . . Christian weapons and power must do it. . . (The fight against the Turks) must begin with repentance, and we must reform our lives, or we shall fight in vain. (The Church should) drive men to repentance by showing our great and numberless sins and our ingratitude, by which we have earned God's wrath and disfavor, so that He justly gives us into the hands of the devil and the Turk.
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for Isaac was neither afraid nor terrified, but of his own accord obeyed his father and God. For not terror but spontaneous obedience and fortitude should be attributed to the saints. For fear signifies that sin is ruling, and sin was not ruling in Isaac, but an obedient spirit. Although the flesh fought back, nevertheless the spirit, which subjected the flesh to itself, conquered and gained dominion. But
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He can give me more than all my worries and the worries of all people could ever accomplish. Now, since the birds have learned so well the art of trusting Him and of casting their cares from themselves upon God, we who are His children should do so even more. Thus this is an excellent illustration that puts us all to shame. We, who are rational people and who have the Scriptures in addition, do not have enough wisdom to imitate the birds. When we listen to the little birds singing every day, we are listening to our own embarrassment before God and the people.
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The fact that they persecute us is due to the Word of God: they claim that they are right and that we are wrong. Then it is our duty to pray and to commend our cause to God, for on earth there is no law or judge to vindicate us. Our persecutors are actually in competition not with us, but with God Himself; it is with His kingdom that they are interfering; they are doing the greatest injury not to us, but to God Himself; and it is His wrath and condemnation that they have incurred. When we see all this, we should have pity on them and pray for them to be rescued from their blindness and their terrible doom. No one can do us any harm without doing it first to a far greater lord, namely, to the High Majesty in heaven Himself.
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They say: 'You were baptized when you were still a child and did not believe. Therefore, your Baptism was nothing.' etc. This is really the same as saying: 'If you do not believe, God's Word and Sacrament are nothing. But if you believe, they are something. Therefore, only those who have faith receive true Baptism, whereas those who do not believe receive nothing but water and are not truly baptized.
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It ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things.
topics: the-prince  
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I have covenanted with my Lord that He should not send visions, or dreams or even angels! I am content with this gift of the Scriptures, which teaches and supplies all that is necessary both for this life and that which is to come.
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...The Turk is the rod of the wrath of the Lord our God... ...resisting the Turks, whom he presented as a scourge intentionally sent by God to sinning Christians, and that resisting it would have been equivalent to resisting the will of God...
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For I am ashamed of and annoyed by my exceedingly disgraceful lack of faith amid such a wealth of promises by which we have been overwhelmed and made drunk, when I consider and see that the saintly fathers had such great faith in promises not yet fulfilled.
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To be a Christian without praying is no more possible than to be alive without breathing.
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