Inspirational Quotes by Martin Luther

“Llego, pues, a la conclusión de que un príncipe, cuando es apreciado por el pueblo, debe cuidarse muy poco de las conspiraciones; pero que debe temer todo y a todos cuando lo tienen por enemigo y es aborrecido por él. Los Estados bien organizados y los príncipes sabios siempre han procurado no exasperar a los nobles y, a la vez, tener satisfecho y contento al pueblo. Es este uno de los puntos a que más debe atender un príncipe. (p. 33) Sólo quien sea capaz de cortar, como suele decirse, un cabello en el aire, podrá hallar alguna diferencia entre “excusa” y “justificación”. (p. 50) Sucede lo que los médicos dicen del tísico: que al principio su mal es difícil de conocer, pero fácil de curar, mientras que, con el transcurso del tiempo, al no haber sido conocido ni atajado, se vuelve fácil de conocer, pero difícil de curar. (p. 4) Como quiera que haya sido, lo cierto es que nadie probablemente ha sido, tanto como Maquiavelo, signo de contradicción. Nadie ha tenido tan varia y tempestuosa fortuna, como suelen decir los italianos; y vale recordar algunas por lo menos de sus más sonadas peripecias. (p. 11) Maquiavelo puede pasar casi como un santo. Que una u otra vez sacrificó en los altares de Afrodita (de la Pandemia siempre, porque fue varón a carta cabal), parece ser lo más probable pero fueron pasiones o pasioncillas que no alteraron la paz de su hogar, ni sobrepusieron en modo alguno (la carta a Vettori lo está diciendo) a su labor intelectual. (p. 25) … y si no perseveró más en el género dramático -un entretenimiento para él, en fin de cuentas- fue por la simple razón de que lo que ante todo le absorbía era el homo politicus, o como él decía, el ragionar dello stato, y en esto hubo de consumirse lo mejor de su energía espiritual. (p. 11) En la concepción de Maquiavelo, el Príncipe es el Estado… En cuanto al pueblo, es algo que no ha podido definirse jamás. Como entidad política, es una entidad puramente abstracta. No se sabe exactamente ni dónde comienza ni dónde acaba. El adjetivo de soberano aplicado al pueblo es una farsa trágica… Al pueblo no le queda ni un monosílabo para afirmar y obedecer. (p. 15) En los Discursos sobre Tito Livio abundan declaraciones semejantes. “Hay que partir del presupuesto de que los hombres son todos perversos (tutti gli uomini rei), y que siempre que se les presente ocasión, harán uso de la malignidad de su ánimo… Los hombres no obran jamás el bien, a no ser por necesidad”. (p. 32) La libertad, por tanto, es para Maquiavelo el supremo bien a cuya consecución debe ordenarse la comunidad política, y por esta consideración censura severamente a Julio César, por haber sido el exterminador de las libertades públicas y, en suma, de la República romana. (p. 28) Ha de notarse, pues, que a los hombres hay que conquistarlos o eliminarlos, porque si se vengan de las ofensas leves, de las graves no pueden; así que la ofensa que se haga al hombre debe ser tal, que le resulte imposible vengarse. (p. 3) … no sin haberle colgado previamente una inscripción según la cual Maquiavelo habría sido un hombre astuto y pérfido, coadjutor de los demonios e incomparable artífice de maquinaciones diabólicas: “Homo vafer ac subdolus, diabolicarum cogitationum faber optimus, cacodaemonis auxiliator”. (p. 12) Quien confía en el pueblo edifica sobre arena. (se me olvidó colocar la página) Y Traiano Boccalini, por su parte, decía lo siguiente: “No vemos por qué ha de condenarse la lectura de Maquiavelo, cuando se recomienda la lectura de la Historia”. (p. 38) … en esto acabó por convertirse, según dice Macaulay, el odiado político florentino. (p. 13)”

“que el que ayuda a otro a hacerse poderoso causa su propia ruina. Porque es natural que el que se ha vuelto poderoso recele de la misma astucia o de la misma fuerza gracias a las cuales se lo ha ayudado.”

“Pentru ca viața-i scurtă, cu multă suferință, și fără caznă trai nu-i cu putință conduși de pofte și dorinți noi ne petrecem și ne roadem anii; cin` la plăceri renunță doar strădanii găsește, chin și suferinți; de-a lumii amăgire acela n-are știre, nici de-ntâmplări-i sucite, de orori ce-apasă greu pe-atâția muritori. (Machiavelli, Mătrăguna, in Comedia Italiană din Renaștere, Humanitas, 2012, p9)”

“Os homens em geral julgam mais pelos olhos que pelas mãos, porque o ver toca a todos, sentir toca a poucos: todos vêem aquilo que tu pareces, poucos sentem aquilo que tu és”

“A guerra não se evita, apenas se adia com vantagem para os outros”

“Of what does not belong to you or to your subjects you should, therefore, be a lavish giver, as were Cyrus, Cæsar, and Alexander; for to be liberal with the property of others does not take from your reputation, but adds to it. What injures you is to give away what is your own. And there is no quality so self-destructive as liberality; for while you practise it you lose the means whereby it can be practised, and become poor and despised, or else, to avoid poverty, you become rapacious and hated.”

“For I am ashamed of and annoyed by my exceedingly disgraceful lack of faith amid such a wealth of promises by which we have been overwhelmed and made drunk, when I consider and see that the saintly fathers had such great faith in promises not yet fulfilled.”

“And the human mind endures misfortunes of any kind more easily than prosperity and abundance, as the German proverb puts it: “Strong legs are needed to be able to endure good days.”

“Although the arms and kings of the world should serve the purpose of peace in the kingdom of Christ for the sake of teaching and propagating the Gospel, that kingdom should not be administered through laws. For laws do not make Christians. No, the Word and the sacraments — the Eucharist, Baptism, etc. — establish and build the kingdom of Christ.”

“But there is a common opinion among all authors in the church that the Antichrist, whom they take to be the viper, will come from the tribe of Dan; and this opinion has been received and approved by all as an important article of faith.”

“But grace has changed my nature for the better, to keep me from joining them and shedding innocent blood.”

“For if I believe the promise of God, I am certain that my life is pleasing to God and is superior to all the orders, since it makes a heavenly man, a conqueror of death, an heir of eternal life, and one who tramples the devil underfoot, as is stated in Ps. 91:13: “You will tread on the lion and the adder, the young lion and serpent you will trample underfoot.” This is the strength and particular power of Christians.”

“But the Christian life is of such a nature that it is bound daily to the vine, that is, to the Word, and is made drunk with the gifts of the Spirit or the Word. In the second place, it is not only made drunk this way by the Spirit and filled with the confidence which is the most salutary inebriation for the new man; but it is also washed in wine according to the old man.”

“He who believes that he has a gracious God as his Father, and that Christ, the Son of God, has abolished death, sin, hell, and the devil, should he not rejoice and exult? Indeed, he should even go through iron mountains and adversities of every kind with a fearless and invincible heart, and he should conclude that everything is flowing with honey, milk, and wine; yes, he should praise God with the height of joy and gratitude, now no longer as one who is mortal but as one who is living an eternal life.”

“One must be careful to hold fast to the fact that God makes promises and defers the things promised, and that He tries us with a scarcity of available things in order to instruct us in faith in the promise and in order that this faith may be strengthened and may learn to believe God not only in prosperous times, when things are available, but also in adversity, when things are lacking.”

“If, however, you feel you have made it, flattering yourself with your own little books, teaching, or writing, because you have done beautifully and preached excellently...if you perhaps look for praise, you are of that stripe, dear friend then take yourself by the ears, and if you do this in the right way you will find a beautiful pair or big, long, shaggy donkey ears. Then do not spare any expense! Decorate them with golden bells, so that people will be able to hear you wherever you go, point their fingers at you, and say, "See, See! There goes that clever beast, who can write such exquisite books and preach so remarkably well." That very moment you will be blessed and blessed beyond measure in the kingdom of heaven.”

“This is the manner that God uses with all of us to strengthen and test our faith, in that He treats us in such a way that we do not know what He will do with us. He does this only so that we will commend ourselves to Him, yield ourselves only to His kindness, and not doubt that He will give us what we desire or something better.”

“To put it more plainly, suppose a small group of earnest Christian laymen were taken prisoner and settled in the middle of the desert without any episcopally ordained priest among them; and they then agreed to choose one of themselves, whether married or not, and endow him with the office of baptizing, administering the sacrament, pronouncing absolution, and preaching; that man would be as truly a priest as if he had been ordained by all the bishops and the popes.”

“Heretics ought to be persuaded by argument, and not by fire; and this was the way of the early Fathers.”

“Allein Gott ist ein Sünder und sonst niemand; alle Menschen sind dagegen gerecht und Alles. Allein der Vater ist ohnmächtig und machtlos; denn die Menschen sind gewaltig und mächtig, als die Tyrannen, welchen Gott nicht widerstehen kann. Allein der Sohn ist ein Narr; denn die Menschen sind klug und weise, als die Ketzer, welchen der Sohn nicht kann antworten. Allein der heilige Geist ist gottlos; denn die Menschen sind gottfürchtig; wie sich denn also die falschen Brüder auch stellen, und ihnen der heilige Geist nicht kann genug tun für ihre Sünde. Also wird Gottes Kraft stark in Schwachheit, die in unsrer Stärke und Macht schwach wird. Darum so lasset uns gerne in uns selbst schwach sein, auf dass wir in Gott stark werden.”