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Michael A.G. Haykin

Dr. Michael A.G. HaykinMichael A.G. Haykin is the Professor of Church History and Biblical Spirituality and Director of The Andrew Fuller Center for Baptist Studies at The Southern Baptist Theological Seminary.

He is also the editor of Eusebeia: The Bulletin of The Andrew Fuller Center for Baptist Studies. His present areas of research include 18th-century British Baptist life and thought, as well as Patristic Trinitarianism and Baptist piety.

Haykin is a prolific writer having authored numerous books, over 250 articles and over 150 book reviews. He is also an accomplished editor with numerous editorial credits.
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My great desire in my fulfilling my ministry was to get into the darkest places of the country, even amongst those people that were farthest off of profession; yet not because I could not endure the light (for I feared not to show my gospel to any)
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that scripture came into my mind, Having made peace through the blood of His cross.  Col. i. 20.  By which I was made to see, both again and again, that God and my soul were friends by His blood; yea, I saw that the justice of God, and my sinful soul could embrace and kiss each other, through His blood. 
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So it shall be with thee when thou dost leave this world.  This did sweetly revive my spirit, and help me to hope in God; which when I had with comfort mused on a while, that word fell with great weight upon my mind, O death, where is thy sting?  O grave, where is thy victory?  1 Cor. xv. 55.  At this I became both well in body and mind at once, for my sickness did presently vanish, and I walked comfortably in my work for God again.
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the truth of these his words: for I had felt no man can say, especially when tempted by the devil, that Jesus Christ is Lord, but by the Holy Ghost).  Wherefore I found my soul, through grace, very apt to drink in this doctrine, and to incline to pray to God, that in nothing that pertained to God’s glory, and my own eternal happiness, He would suffer me to be without the confirmation thereof from heaven; for now I saw clearly, there was an exceeding difference betwixt the notion of the flesh and blood, and the revelations of God in heaven: also a great difference betwixt that faith that is feigned, and according to man’s wisdom, and that which comes by a man’s being born thereto of God.  Matt. xvi. 15; 1 John v. 1.
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God had His hand in all the providences and dispensations that overtook His elect; so He had His hand in all the temptations that they had to sin against Him; not to animate them to wickedness, but to choose their temptations and troubles for them; and also to leave them for a time, to such sins only that might not destroy, but humble them; as might not put them beyond, but lay them in the way of the renewing His mercy. 
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When I have considered also the truth of His resurrection, and have remembered that word, Touch Me not, Mary, etc., I have seen as if He had leaped out of the grave’s mouth, for joy that He was risen again, and had got the conquest over our dreadful foes.  John xx. 17.  I have also in the spirit, seen Him a man, on the right hand of God the Father for me; and have seen the manner of His coming from heaven, to judge the world with glory, and have been confirmed in these things by these scriptures following, Acts i. 9, 10, and vii. 56, and x. 42; Heb. vii. 24 and ix. 28; Rev. i. 18; 1 Thess. iv. 17, 18.
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words easy to be understood often hit the mark, whereas high and learned words only pierce the air.
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The errors that this people then maintained, were:- ‘1.  That the holy scriptures were not the word of God. ‘2.  That every man in the world had the spirit of Christ, grace, faith, etc. ‘3.  That Christ Jesus, as crucified, and dying sixteen hundred years ago, did not satisfy divine justice for the sins of the people. ‘4.  That Christ’s flesh and blood were within the saints. ‘5.  That the bodies of the good and bad that are buried in the church-yard, shall not arise again. ‘6.  That the resurrection is past with good men already. ‘7.  That that man Jesus, that was crucified between two thieves, on mount Calvary, in the land of Canaan, by Jerusalem, was not ascended above the starry heavens. ‘8.  That He should not, even the same Jesus that died by the hands of the Jews, come again at the last day; and as man, judge all nations,’ etc.
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Gen. xxvii. 36.  Secondly, Now, this being thus considered, I came again to the apostle, to see what might be the mind of God, in a New-Testament style and sense concerning Esau’s sin; and so far as I could conceive, this was the mind of God, that the birthright signified regeneration, and the blessing, the eternal inheritance; for so the apostle seems to hint.  Lest there be any profane person, as Esau, who for one morsel of meat sold his birthright; as if he should say, That shall cast off all those blessed beginnings of God, that at present are upon him, in order to a new-birth; lest they become as Esau, even be rejected afterwards, when they would inherit the blessing.
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Also besides these teachings of God in His word, the Lord made use of two things to confirm me in this truth; the one was the errors of the Quakers and the other was the guilt of sin; for as the Quakers did oppose this truth, so God did the more confirm me in it, by leading me into the scripture that did wonderfully maintain it.
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For many there are, who, in the day of grace and mercy, despise those things which are indeed the birthright to heaven, who yet when the deciding day appears, will cry as lord as Esau, Lord, Lord, open to us; but then, as Isaac would not repent, no more will God the Father, but will say, I have blessed these, yea, and they shall be blessed; but as for you, Depart, you are the workers of iniquity.  Gen. xxvii. 32; Luke xiii. 25-27.
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The scriptures also were wonderful things unto me; I saw that the truth and verity of them were the keys of the kingdom of heaven; those that the scriptures favour, they must inherit bliss; but those that they oppose and condemn, must perish for evermore: Oh! this word, For the scriptures cannot be broken, would rend the caul of my heart: and so would that other, Whose sins ye remit, they are remitted; but whose sins ye retain, they are retained.  Now I saw the apostles to be the elders of the city of refuge.  Joshua xx. 4.  Those that they were to receive in, were received to life; but those that they shut out, were to be slain by the avenger of blood.
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as Sampson, bowed myself with all my might, to condemn sin and transgression, wherever I found it; yea, though therein also I did bring guilt upon my own conscience: Let me die (thought I), with the Philistines, Judges xvi. 29, 30, rather than deal corruptly with the blessed word of God.  Thou that teachest another, teachest thou not thyself?  It is far better that thou do judge thyself, even by preaching plainly unto others, than that thou, to save thyself, imprison the truth in righteousness.  Blessed be God for His help also in this.
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still answering, as fast as the destroyer said, Sell Him; I will not, I will not, I will not, I will not; no, not for thousands, thousands, thousands of worlds: thus reckoning, lest I should, in the midst of these assaults, set too low a value on Him;
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Oh! I saw my gold was in my trunk at home!  In Christ my Lord and Saviour.  Now Christ was all; all my wisdom, all my righteousness, all my sanctification, and all my redemption.
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suddenly this sentence rushed in upon me, The blood of Christ remits all guilt.  At this I made a stand in my spirit: with that this word took hold upon me, The blood of Jesus Christ His Son, cleanseth us from all sin.  1 John i. 7. 144.  Now I began to conceive peace in my soul, and methought I saw, as if the tempter did leer and steal away from me, as being ashamed of what he had done. 
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And again, after two days He will revive us, and the third day He will raise us up, and we shall live in His sight.  Hosea vi. 2.  Which is now fulfilled by the sitting down of the Son of Man on the right hand of the Majesty in the heavens; according to that to the Ephesians, And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.  Eph. ii. 6.
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that we fulfilled the law by Him, died by Him, rose from the dead by Him, got the victory over sin, death, the devil, and hell, by Him; when He died, we died, and so of His resurrection.  Thy dead men shall live, together with My dead body shall they arise, saith He.  Isa. xxvi.
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O! what did I now see in that blessed sixth of John: And him that cometh to me, I will in no wise cast out.  John vi. 37.  Now I began to consider with myself, that God hath a bigger mouth to speak with, than I had a heart to conceive with; I thought also with myself, that He spake not His words in haste, or in an unadvised heat, but with infinite wisdom and judgment, and in very truth and faithfulness.  2 Sam. iii. 28.
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He would let David, Hezekiah, Solomon, Peter, and others, fall; but He would not let them fall into sin unpardonable, nor into hell for sin.  Oh! thought I, these be the men that God hath loved; these be the men that God, though He chastiseth them, keeps them in safety by Him; and them whom He makes to abide under the shadow of the Almighty. 
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